| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Arava" | Roman | A moon goddess |
"Avalokitesvara" | Buddhist | The Buddhist epitome of mercy and compåśśion. When Avalokitesvara attained to supreme consciousness, he chose not to påśś into nirvana, but vowed to stay behind as the succor of the afflicted. He was filled with compåśśion, karuna, for the sufferings of the living, which he sought to bring to enlightenment. He was represented as a handsome young man holding a lotus flower in his hand who wore a picture of Amithaba in his hair. His female consort was Tara, also known as Pandaravasini, 'clad in white'. |
| Goddess name "Pariskaravasita (control of purification)" | Buddhist | Minor goddess. One of a group of VASITAS personifying the disciplines of spiritual regeneration. Color: yellow. Attribute: jeweled staff.... |
| Goddess name "Pariskaravåśśita" | Buddhist | Minor goddess, one of those personifying the discipline of spiritual regeneration. Buddhist |
| God name "Qawm" | Arabic | The Nabataean god of war and the night, and guardian of caravans. |
| God name "Sai' Al Qaum (the good and beautiful god who does not drink wine)" | Western Semitic / Nabataean | Local guardian deity. Known from two inscriptions at Palmyra which suggest him to be a protector of caravans. Attributes include a helmet. He may have developed from an Egyptian god Sai (Greek: Psais).... |
| God name "Sai' Al Quan" | Nabataean / W Semitic | A local guardian God is believed to be the protector of caravans |
| God name "Saravakarmavaranavisodhani" | Buddhist | God of the richer, another deification of text Buddhist |
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