| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Ucuetis" | Celtic | A Celtic god who, along with his consort Bergusia, was venerated at Alesia in Burgundy. The Divine couple are named on inscriptions of the Romano-Celtic period, and an image of a Divine couple has been found on the same site, the male figure bearing a hammer, the female appearing as a goddess of prosperity. |
| God name "Ukko" | Pre - Christian Finnish | Thunder god. Drives a cart which generates flashes of lightning as the horses' hoofs hit stones along the way; the noise of thunder comes from the wheels or from Ukko grinding corn with a big stone. Attributes: ax, blue robe, hammer and sword.... |
| God name "Utnapishtim" | Sumerian | Utnapishtim is the wise king of the Sumerian city state of Shuruppak who, along with his wife, survived a great flood sent by Enlil to drown every living thing on earth. Utnapishtim was secretly warned by the water god Ea of Enlil's planned and constructed a great boat or ark to save himself, his family and representatives of each species of animal. |
| King name "Verdandi" | Norse | One of the three norns, along with Urd and Skuld. Her name literally is the present tense of be or "to be" and is commonly translated as "in the making" or "that which is happening / becoming". She is the present moment. Norse |
| Goddess name "Vesta" | Roman | Was the goddess of the hearth, and therefore inseparably connected with the Penates, for Aeneas was believed to have brought the eternal fire of Vesta from Troy, along with the images of the Penates. The praetors, consuls, and dictators, before entering upon their official functions, sacrificed not only to the Penates, but also to Vesta at Lavinium. (The Aeneid by Virgil. Book II) |
| Goddess name "Wepwawet" | Egypt | God of påśśage. Depicted as a jackal, Wepwawet began as a god of Upper Egypt, but his cult spread along the whole of the Nile valley. According to Pyramid Texts, he was born beneath a tamarisk tree in the sanctuary of the goddess WADJET at Buto. He is also closely linked with the falcon god HORUS. He is perceived preceding the ruler either to or from battle, or to the afterlife, when his adze is used to break open the mouth of the dead person. In a similar context he is linked to the Sun god RE when he opens the dawn sky to the deceased. As a god of påśśage, he also opens the way to the womb.... |
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