Name ▲▼ | Origin ▲▼ | Description ▲▼ |
---|---|---|
"Lidskialfa" | Scandinavian | The terror of nations. The throne of Alfader, whence he can view the whole universe. Scandinavian |
"Loxo" | Greek | A daughter of Boreas, one of the Hyperborean maidens, who brought the worship of Artemis to Delos, whence it is also used as a surname of Artemis herself. Greek |
Goddess name "Lucina" | Roman | The goddess of light, or rather the goddess that brings to light, and hence the goddess that presides over the birth of children; it was therefore used as a surname of Juno and Diana. Roman |
"Lupercus" | Roman | An ancient Italian divinity, who was worshipped by shepherds as the protector of their flocks against wolves, and at the same time as the promoter of the fertility among sheep, whence he was called Inuus. Roman |
Demon name "Lybie and Lamia" | Greek | Lybie was the mother of Lamia by Poseidon and as there are virtually no references to Lybie in clåśśical literature it seem likely that Lamia, Lybie and the Lamiae are all variations of the same myth concerning the beautiful queen of Libya, daughter of Belus and Libya. Lamia, in Greek mythology, queen of Libya. She was beloved by Zeus, and when Hera robbed her of her children out of jealousy, she killed every child she could get into her power. Hence Lamia came to mean a female bogey or demon, whose name was used by Greek mothers to frighten their children; from the Greek she påśśed into Roman demonology. Greek |
King name "Lynceus" | Greek | A son of Aegyptus and Argyphia, and husband of the Danaid Hypermnestra, by whom he became the father of Abas. He was king of Argos, whence that city is called Abas. Greek |
"Ma" | Greek | Rhea herself was by the Lydians called Ma, and that bulls were sacrificed to her, whence the name of the town Mastaura was derived. Greek |
"Maia" | Greek | Or Mcuas, a daughter of Atlas and Pleione (whence she is called Atlantis and Pleias), was the eldest of the Pleiades, and in a grotto of mount Cyllene in Arcadia she became by Zeus the mother of Hermes. Areas, the son of Zeus by Callisto, was given to her to be reared. Greek |
Spirit name "Manes" | Greek | I.e. "the good ones" [mana], is the general name by which the Romans designated the souls of the departed but as it is a natural tendency to consider the souls of departed friends as blessed spirits, the name of Lares is frequently used as synonymous with Manes, and hence also they are called dii Manes, and were worshipped with Divine honours. Greek |
Goddess name "Melinoe" | Greek | Or Chthonia, may mean the subterraneous, or the goddess of the earth, that is, the protectress of the fields, whence it is used as a surname of infernal divinities, such as Hecate, but especially of Demeter. Greek |
Goddess name "Minerva" | Greek | The name Minerva is connected with the root man as or mens. She first appeared in Etruria under the names of Minrva, Menrfa, Menervra. Menarv, and was perhaps a goddess of the thunderbolt. It seems that this Etruscan Minerva very early merged with the Greek Athene. Minerva is hence the least ltalic of the divinities with whom she formed the triad Jupiter-Juno-Minerva. Greek |
"Mithras" | Roman | About the time of the Roman emperors his worship was introduced at Rome, and thence spread over all parts of the wearing the Phrygian cap and attire, and kneeling on a bull which is thrown on the ground, and whose throat he is cutting. The bull is at the same time attacked by a dog, a serpent, and a scorpion. This group appears frequently among ancient works of art. Roman |
God name "Mungan Ngour" | Australian aboriginal | Creator god. Chiefly revered among the Kurnai Koori aborigines in Victoria State. The Southern Lights or Aurora australis are regarded as a sign of his displeasure when the law and order given to humankind by the gods are abused. His son is Tundun, who is responsible for the secret ceremonies originally divulged only to men and including the initiation rights of påśśage from boyhood to maturity. When these were revealed to women, the Dreamtime ended, a period of chaos ensued and Mungan Ngour elected to live henceforth in the sky.... |
Goddess name "Narasinha (man-lion)" | Hindu / Epic / Puranic | Incarnation of the god Vis'nu. The fourth avatara of the god is depicted as a man-lion hybrid. According to legend, the demonic king Hiranyakasipu had taken on a dangerous invulnerability. To thwart this, VIS'NU took the form of Narasinha and hid inside a pillar of the king's palace whence he sprang, capturing Hiranyakasipu and tearing out his entrails. IconographicalIy, the scene is portrayed with the victim thrown across Narasinha's lap and the god's claws plunged into his body. Narasinha may also appear seated in a yoga position with the goddess LAKSMI on his knee.... |
"Nemesis" | Greek | Is most commonly described as a daughter of night, though some call her a daughter of Erebus or of Oceåñuś. Nemesis is a personification of the moral reverence for law, of the natural fear of committing a culpable action, and hence of conscience, and for this reason she is mentioned along with Shame. Greek |
God name "Norna" | Scandinavia | The well of Urda, where the gods sit in judgment, and near which is that "fair building" whence proceed the three maidens called Urda, Verdandi, and Skulda (Past, Present, and Future). Scandinavia |
King name "Oeagrus" | Greek | A king of Thrace, and father of Orpheus and Linus hence the sisters of Orpheus are called Oeagrides, in the sense of the Muses. Greek |
King name "Oebalus" | Greek | 1. A son of Cynortes, and husband of Gorgophone, by whom he became the father of Tyndareus, Peirene, and Arene, was king of Sparta. According to others he was a son of Perieres and a grandson of Cynortas, and was married to the nymph Bateia, by whom he had several children (Apollodorus iii). The patronymic Oebalides is not only applied to his descendants, but to the Spartans generally, and hence it occurs as an epithet or surname of Hyacinthus, Castor, Pollux and Helena. 2. A son of Telon by a nymph of the stream Sebethus, near Naples. Telon, originally a king of the Teleboans, had come from the island of Taphos to Capreae, in Italy and Oebalus settled in Campania. (The Aeneid Book VII) Greek |