| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Ossipaga" | Roman | Ossipanga, Ossilago, a Roman divinity, who was prayed to, to harden and strengthen the bones of infants. |
| Spirit name "Ostaraki" | Buddhist | spirit of divinity and wisdom. Buddhist |
| Hero name "Peitho" | Greek | The personification of Persuasion (Suada or Suadela among the Romans), was worshipped as a divinity at Sicyon, where she was honoured with a temple in the agora. (The History of Herodotus, VIII) Peitho also occurs as a surname of other divinities, such as Aphrodite, whose worship was said to have been introduced at Athens by Theseus and of Artemis. Greek |
| God name "Phanes" | Greek | A mystic divinity in the system of the Orphics, is also called Eros, Ericapaeus, Himerus Metis, and Protogonus. He is said to have sprung from the mystic mundane egg, and to have been the father of all gods, and the creator of men. Phanes means "Manifestor" or "Revealer," and is related to the Greek words "light" and "to shine forth." Phanes, or the personification of longing love, is first mentioned by Hesiod (Theogony 201), where he and Eros appear as the companions of Aphrodite. Greek |
"Poeninus" | Roman / Celtic | The divinity of the Pennines, Britain. Roman / Celtic |
"Pomona" | Roman | The Roman divinity of the fruit of trees, hence called Pomorum Patrona. Her name is evidently connected with Pomum. She is represented by the poets as having been beloved by several of the rustic divinities, such as Silvåñuś, Picus, Vertumnus, and others. Her worship must originally have been of considerable importance, as we learn from Varro that a special priest, under the name Pomonalis, was appointed to attend to her service. It is not impossible that Pomona may in reality be nothing but the personification of one of the attributes of Ops. |
"Rediculus" | Roman | A Roman divinity who was believed to have received his name from having induced Hannibal, when he was near the gates of the city, to return southward. This divinity was probably one of the Lares of the city of Rome. |
| Goddess name "Redux" | Greek | I. e., "the divinity who leads the traveller back to his home in safety," occurs as a surname of Fortuna, the Greek goddess of good luck. Greek |
| Goddess name "Rhea" | Greek | Pefa, Pea, Pefy, or Pe. The name as well as the nature of this divinity is one of the most difficult points in ancient mythology. Some consider 'Pea' to be merely another form of pa, the earth, while others connect it with pew, I flow; but thus much seems undeniable, that Rhea, like Demeter, was a goddess of the earth. According to the Hesiodic Theogony, Rhea was a daughter of Uråñuś and Ge, and accordingly a sister of Oceåñuś, Coeus, Hyperion, Crius, lapetus, Theia, Themis, and Mnemosyne. Greek |
"Robigus" | Greek | A divinity worshipped for the purpose of averting blight or too great heat from the young cornfields. Greek |
"Rusor" | Roman | A Roman divinity, was worshipped as one of the companions of Tellus, by which was personified the power of nature (the earth) of bringing forth to light the seeds entrusted to her. |
"Sa" | Babylonian | The remote and inscrutable divinity of the cosmic deep. Babylonian |
| Nymph name "Sabazius" | Phrygian | A Phrygian divinity, commonly described as a son of Rhea or Cybele ; but in later times he was identified with the mystic Dionysus, who hence is sometimes called Dionysus Sabazius. For the same reason Sabazius is called a son of Zeus by Persephone, and is said to have been reared by a nymph Nyssa. |
"Saiva" | Sanskrit | The divinity and patron of all yogis. Sanskrit |
"Salacia" | Greek | The female divinity of the sea among the Romans, and the wife of Neptune. |
| God name "Sancus" | Roman | Sangus or Semo Sancus, a Roman divinity, is said to have been originally a Sabine god, and identical with Hercules and Dins Fidius. The name which is etymologically the same as Sanctus, and connected with Sancire, seems to justify this belief, and characterises Sancus as a divinity presiding over oaths. |
"Sarapis" | Egyptian | Serapis, an Egyptian divinity, the worship of which was introduced into Greece in the time of the Ptolemies. Apollodorus (ii) states that Serapis was the name given to Apis after his death and deification. |
"Segetia" | Roman | A Roman divinity, who, together with Setia or Seja and Semonia, was invoked by the early Italians at seed time. |
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