| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Vesta" | Roman | Was the goddess of the hearth, and therefore inseparably connected with the Penates, for Aeneas was believed to have brought the eternal fire of Vesta from Troy, along with the images of the Penates. The praetors, consuls, and dictators, before entering upon their official functions, sacrificed not only to the Penates, but also to Vesta at Lavinium. (The Aeneid by Virgil. Book II) |
| God name "Vidar" | Nordic / Icelandic | God of war. A little known AESIR god, described as the silent one. One of the sons of OTHIN. An alternative tradition places him as the offspring of a brief liaison between THOR and the giantess Gird. A god of great strength and support in times of danger. The prospective avenger of Othin's death by the wolf Fenrir at Ragnarok, he is said to wear a shoe made of material collected throughout time which he will place between Fenrir's jaws before he tears them apart and runs the beast through with his sword. One of the survivors of the final great fire and flood, destined to live in Asgard's successor, Idavoll.... |
| God name "Vidyraja" | Buddhist / Meola | A tutelary god concerned with the implementation of the law |
| Deities name "Vidyraja" | Buddhist / Mahayana | Tutelary god. One of several deities who are concerned with the implementation of the law.... |
| God name "Vindhya" | Hindu | mountain god. Personification of the hills forming the northern edge of the Deccan area of central India.... |
"Vishnu" | Hindu | The All-Pervading essence of all beings, the master of and beyond the past, present and future, the creator and destroyer of all existences, one who supports, sustains and governs the Universe and originates and develops all elements within. Hindu |
| Goddess name "Vor" | Nordic / Icelandic | Goddess. Of Germanic origin, one of the AESIR goddesses listed by Snorri in Prose Edda. He suggests that Vor may be concerned with the making of oaths and of marriage agreements, punishing those who break them. Possibly also Var(a), though Snorri lists her as a separate Aesir goddess.... |
| God name "Vulcan" | Greek | The Roman smith god, identified with the Greek god Hephaestus. He was traditionally introduced to Rome by either Romulus or Titus Tatius. There were no specific legends concerning Vulcan but he played an important part in the success of various heroes by providing invincible armour for them. In Virgil's Aeneid, Vulcan made a superb suit of armour for Aeneas at Venus' request. He made a shield (called the Aegis) and thunderbolts for Jupiter and in return received Venus as his wife. |
| God name "Wadd" | Pre - Islamic southern Arabian | moon god. His sacred animal is the snake.... |
"Wagyl" | Australia | A snakelike creature who created the waterways in and around the south-west of Western Australia |
| Goddess name "Waka-Sa-Na-Me-No-Kami" | Shinto / Japan | Agricultural goddess. The deity specifically concerned with the transplanting of young rice. A daughter of Ha-Yama-To-No-Kami and O-Ge-Tsu-Hime. Generally served by Buddhist priests. See also WAKA-TOSHI-NO-KAMI and KUKU-TOSHI-NO-KAMI.... |
| God name "Waka-Toshi-No-Kami" | Shinto / Japan | Agricultural god. The deity specifically concerned with the growing of young rice. A son of Ha-Yama-To-No-Kami and O-GeTsu-Hime. Generally served by Buddhist priests. See also WAKA-SA-NA-ME-NO-KAMI and KUKU-TOSHI-NO-KAMI.... |
"Wandering Jew" | Greek | (1) Of Greek tradition. Aristeas, a poet who continued to appear and disappear alternately for above 400 years, and who visited all the mythical nations of the earth. |
"We-duo" | China | Divine ruler of the southern hemisphere. China |
"Web of Life" | Roman | The destiny of an individual from the cradle to the grave. The allusion is to the three Fates who, according to Roman mythology, spin the thread of life, the pattern being the events which are to occur. |
"Wild Huntsman" | German | The German tradition is that a spectral hunter with dogs frequents the Black Forest to chase the wild animals. The English name is "Herne the Hunter," who was once a keeper in windsor Forest. In Winter time, at midnight, he walks about Herne's Oak, and blasts trees and cattle. He wears horns, and rattles a chain in a "most hideous manner". Another legend is that a certain Jew would not suffer Jesus to drink out of a horse-trough, but pointed to some water in a hoof-print as good enough for "such an enemy of Moses," and that this man is the "Wild Huntsman." Various |
| Spirit name "Will-o'-the-wisps" | Europe | In the mediaeval ages, the will-o'-the-wisps were known as elf lights, for these tiny sprites were supposed to mislead travelers; and popular superstition claimed that the Jack-o'-lanterns were the restless spirits of murderers forced against their will to return to the scene of their crimes. Northern Europe |
| God name "Willow Pattern" | s | The tradition. The mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope, lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island home of the young lover. The enraged mandarin pursued them with a whip, and would have beaten them to death had not the gods rewarded their fidelity by changing them both into turtle-doves. The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred "when the willow begins to shed its leaves." |
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