| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Asuha-No-Kami" | Shinto / Japan | God of courtyards. A guardian deity, one of many in Shintoism, concerned with the protection of houses and their environs.... |
| Goddess name "Benten aka Benzi-Ten" | Japan / Shinto | Goddess of everything that flows: words, knowledge, speech, eloquence, and music. Japan / Shinto |
| Goddess name "Benten-San" | Japan / Shinto | The only goddess among of the seven deities of good fortune |
| Goddess name "Benten-San" | Shinto / Japan | Goddess of luck. One of seven deities clåśśed as gods of fortune and the only goddess in the group. A popular deity with many sanctuaries dedicated to her, she is a patron of music and holds a biwa instrument in her hand. Snakes, believed to stand for jealousy, are often coiled around her statues. Because of this, married couples are reluctant to visit her shrines together. Her priesthood is both Shinto and Buddhist and she is closely linked with the goddess SARASVATI.... |
| Deities name "Bishamon" | Shinto / Japan | God of luck. One of seven deities concerned with fortune, he appears as a warrior clad in full armor holding a spear in one hand and a toy pagoda, identified as a tower of treasure in the other. He has been linked with the Buddhist god Vaisravana (KUBERA).... |
| God name "Daikokr" | Shinto / Japan | God of luck. One of seven gods of fortune in Shintoism and often linked with the god EBISU. Originally a god of kitchens, he became a deity concerned with happiness. He is depicted as a fat, well-to-do figure seated on two rice bales and carrying a sack on his back. He also holds a hammer in his right hand. In depictions there is often a mouse nibbling at one of the rice bales. Small gold icons of the god may be carried as talismans of wealth. According to tradition, when Daikoku's hammer is shaken, money falls out in great profusion. In western Japan he is also syncretized with the god of rice paddies, TA-NO-KAMI, and thus becomes the god of Agriculture and farmers. He may have developed from the Buddhist god MAHAKALA.... |
| God name "Ebisu" | Shinto / Japan | God of luck. The most popular of seven gods of fortune recognized in Shintoism and frequently linked with the god DAIKOKU. He is depicted as a fat, smiling and bearded fisherman holding a fishing rod in one hand and a sea bream in the other. The name does not appear in the clåśśical sacred texts Nibongi and Kojiki, but Ebisu is known to have been worshiped in ancient times among fishermen. From about the sixteenth century his character changed and he became a deity åśśociated with profit. Thus he is a patron of commerce and his picture hangs in most establishments. He is perhaps syncretized with the gods HIRUKO and KOTO-SHIRO-NUSHI. He may also be identified with Fudo, the god of knowledge. He does not join the rest of the Shinto pantheon in the great October festival at Izumo because he is deaf. His festival is celebrated concurrently in his own temple.... |
| God name "Foto-Tama" | Japan / Shinto | An ancestral god |
| God name "Fujin" | Japan | God of winds Japan / Shinto |
| God name "Fujin" | Shinto / Japan | God of winds. Depicted carrying a sack on his shoulder which contains the four winds.... |
| Deities name "Fukurokuju" | Shinto / Japan | God of luck. One of seven deities in Shintoism concerned with fortune. He is allegedly a Chinese hermit who lived during the Sung dynasty and whose name means happiness, wealth and longevity. He is depicted as a little old man, bald and with a prominent high forehead. He carries a Book of sacred teachings tied to his staff. Other occasional attributes include a crane, deer or tortoise.... |
| Goddess name "Futo-Tama" | Shinto / Japan | Ancestral god. A significant deity in mythology because he took part in the divination and ritual necessary before the process of drawing the Sun goddess AMATERASU out of her cave could begin. He collected together various magical objects, pushed forward the perfect Divine mirror, recited the sacred liturgy and begged Amaterasu never again to hide her face. The guardian of Prince NINIGI, ancestor of the imperial dynasty, Futo-Tama is more specifically the ancestor of the Imba clan in Japan.... |
| God name "Futsu-Nushi-No-Kami" | Japan | God of war, fire and lightning Japan / Shinto |
| Deities name "Futsu-Nushi-No-Kami" | Shinto / Japan | God of war. One of two deities who made the way clear for Prince NINIGI to descend to earth and begin the imperial dynasty. A tutelary deity of swordsmen and judoka artists. Linked with the god TAKE-MIKA-DZUCHI NO-KAMI.... |
| God name "Hachiman" | Shinto / Japan | God of war and peace. A deity whose origins are confused. The name does not appear in either of the sacred texts of Shintoism, but such a deity was probably worshiped in the distant past with the alternative title of HimeGami or Hime-O-Kami. The cult center was on the southern island of Kyushu at Usa. In modern Shintoism, Hachiman originates as a member of the imperial dynasty. Named Ojin-Tenno and born in AD 200 to the empress Jingu-Kogo, he greatly improved the living standards and culture of Japan during his remarkable reign. The place of his birth was marked by a sanctuary and several centuries after his death, a vision of a child KAMI appeared there to a priest. The kami identified himself by the Chinese ideogram representing the name Hachiman, and thus the link developed. The site is, today, the location of a magnificent shrine, the Umi-Hachiman-Gu, where Hachiman has been perceived as a god of war. Soldiers departing for battle once took with them relics from the shrine. Hachiman is also a deity of peace and a guardian of human life and, when pacifism dominated Japan during the post-war era, he became more strongly identified in the latter context.... |
| God name "Hachiman/ Hime-Gami/ Hime-O-Kami" | Japan / Shinto | A god of war & peace |
| Spirit name "Hakui" | Shinto | A god who imbued his followers with a vigorous spirit and the will to fight enemies Shinto |
| Goddess name "Hami-Yasu-Hime" | Japan | Goddess of potters Japan / Shinto |
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