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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Anat / Athene" | Greek | Anat and Athene In a Cyprian inscription the Greek goddess Athêna Sôteira Nikê is equated with Anat. Anat is also presumably the goddess whom Sanchuniathon calls Athene, a daughter of El, mother unnamed, who with Hermes (that is Anubis) councelled El on the making of a sickle and a spear of iron, presumably to use against his father Uråñuś. However, in the Baal cycle, that rôle is åśśigned to Asherah / Elat and Anat is there called the "Virgin." |
| God name "Apollo" | Greek | God of hunting and healing. One of the great divinities of the Greeks, was, according to Homer, the son of Zeus and Leto. Hesiod (Theogony of Hesiod 918) states the same, and adds, that Apollo's sister was Artemis. Neither of the two poets suggests anything in regard to the birth-place of the god, unless we take "born in Lycia," which, however, according to others, would only mean "born of or in light." Apollo is one of the few Greek gods who did not sleep with Aphrodite |
"Bacis" | Greek | Seems to have been originally only a common noun derived from to speak, and to have signified any prophet or speaker. In later times, however, Bacis was regarded as a proper noun, and the ancients distinguish several seers of this name. Greek |
| Goddess name "Bel" | Akkadian | Bel became especially used of the Babylonian god Marduk and when found in Assyrian and neo-Babylonian personal names or mentioned in inscriptions in Mesoptamian context it can usually be taken as referring to Marduk and no other god. Similarly Belit without some disambiguation mostly refers to Bel Marduk's spouse Sarpanit. However Marduk's mother, the Sumerian goddess called Ninhursag, Ningal and Ninmah and other names in Sumerian, was often known as Belit-ili 'Lady of the Gods' in Akkadian. |
| King name "Binzuru-Sonja" | Japan | One of the pupils of Buddha, the first of the sixteen Rakan. Rakan with grey hair and long eyebrows. Originally he was a retainer of the king, Uuten. He became a priest and attained miracle power by performing Arakan's vow. It is said that he was praised by Shaka for he used the miracle power for the world and that he didn't enter Nirvana and made efforts cultivating ordinary people. He was worshipped on the above in Theravada Buddhism, however, many are worshipped in restaurants in China. He is enshrined in front of a temple in Japan. It is believed that stroking him eliminates distresses. Japan |
| Hero name "Caeculus" | Greek | An ancient Italian hero of Praeneste. The account which Servius gives of him runs as follows: At Praeneste there were pontifices and indigetes as well as at Rome. There were however two brothers called indigetes who had a sister. Greek |
| God name "Eros" | Greek | In Latin, Amor or Cupido, the god of love. In the sense in which he is usually conceived, Eros is the creature of the later Greek poets; and in order to understand the ancients properly we must distinguish three Erotes: viz. the Eros of the ancient cosmogonies, the Eros of the philosophers and mysteries, who bears great resemblance to the first, and the Eros whom we meet with in the epigrammatic and erotic poets, whose witty and playful descriptions of the god, however, can scarcely be considered as a part of the ancient religious belief of the Greeks. Greek |
| Goddess name "Faun" | Roman | Place-spirits (genii) of untamed woodland. Romans connected their fauns with the Greek satyrs, wild and orgiastic drunken followers of Dionysus. However, fauns and satyrs were originally quite different creatures. Both have horns and both resemble goats below the waist, humans above; but originally satyrs had human feet, fauns goatlike hooves. The Romans also had a god named Faunus and a goddess Fauna, who, like the fauns, were goat-people. Roman |
| Goddess name "Hel" | Scandinavia | Goddess of death and the underworld. The Christian concept of "Hell" came from this goddess, however, her realm of the dead for those who were wicked was cold and dark, not fiery. Scandinavia |
| Goddess name "Helen" | Helen is frequently alleged, in Homeric tradition, to have been a mortal heroine or a demigoddess | Goddess [Greek] åśśociated with the city of Troy. In his Catalogues of Women Hesiod, the Greek contemporary of Homer and author of the definitive Theogony of the Greek pantheon, confounds tradition by making Helen the daughter of ZEUS and Ocean. Other Greek authors contemporary with Hesiod give Helen's mother as NEMESIS, the Greco-Roman goddess of justice and revenge, who was raped by Zeus. The mythology placing Helen as a demigoddess identifies her mother as Leda, the mortal wife of Tyndareus, also seduced by Zeus who fathered POLLUX as Helen's brother. However Hesiod strongly denied these claims. Homeric legend describes Helen's marriage to king Menelaus of Sparta and her subsequent abduction by Paris, said to have been the catalyst for the Trojan war. After her death, mythology generally places her among the stars with the Dioscuri (sons of Zeus), better known as Castor and Pollux, the twins of the Gemini constellation. Helen was revered on the island of Rhodes as the goddess Dendritis.See also DISKOURI.... |
| Goddess name "Hintubuhet" | New Ireland Is / Melanesia | This goddess is a supreme being, however she is androgynous |
| God name "Kyumbe" | Zaramo / Tanzania, East Africa | Creator god. Tradition has it that the earth and sky may have been present before this being emerged. He is, however, perceived as having engendered all living things on earth. He first created animals' bodies without tails. When they had their legs fitted, Kyumbe added tails as an afterthought.... |
"Lityerses" | Greek | Lived in Phrygia, engaged in rural pursuits, and hospitably received all strangers that påśśed his house, but he then compelled them to åśśist him in the harvest, and whenever they allowed themselves to be surpåśśed by him in their work, he cut off their heads in the evening, and concealed their bodies in the sheaves, accompanying his deed with songs. Heracles, however, slew him, and threw his body into the Maeander. Greek |
| God name "Luna" | Greek | The moon. The Sun and the moon were worshipped both by Greeks and Romans, and among the latter the worship of Luna is said to have been introduced by the Sabine T. Tatius, in the time of Romulus. But, however this may be, it is certain, notwithstanding the åśśertion of Varro, that Sol and Luna were reckoned among the great gods, that their worship never occupied any prominent place in the religion of the Romans, for the two divinities had between them only a small chapel in the Via Sacra. Greek |
| Goddess name "Ma-zu aka Matsu" | China | Ma-Tsu, A-Ma, and Mizu-Gami, Goddess of the sea who is a benevolent guardian of fisherman. When you are facing great difficulty, you can call her Ma-zu and she will immediately come to your rescue. If, however, you address her as the "Empress of heaven";, she will have to take time to put on her fine clothing and will be delayed in coming to your aid. China |
"Monaciello [little monk]" | Italy | A sort of incubus in the mythology of Naples. It is described as a thick little man, dressed in a monk's garment and broad-brimmed hat. Those who will follow when he beckons will be led to a spot where treasure is concealed. Sometimes, however, it is his pleasure to pull the bed-clothes off, and sometimes to sit perched on a sleeper. Italy |
| God name "Mugasa" | Pigmy / central Africa | sky god. Originally he headed a Paradise land in which the first human beings lived. They disobeyed him, however, by entering his hut where he resided unseen, after which he left them and made them mortal. He is not worshiped in any conventional sense. Also Mugu.... |
| Goddess name "Naenia" | Roman | A dirge or lamentation such as was uttered at funerals, either by relatives of the deceased or by hired persons. At Rome Naenia was personified and worshipped as a goddess, who even had a chapel, which, however, as in the case of all other gods in connection with the dead, was outside the walls of the city, near the porta Viminalis. The object of this worship was probably to procure rest and peace for the departed in the lower world. Roman |
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