| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "HUITZILPOCHTLI" | Aztec / Mesoamerican / Mexico | Blue hummingbird on left foot. Sun god, patron god of the Aztec nation. The tutelary god of the Aztecs who also regarded him as a war god. He is the southern (blue) aspect or emanation of the Sun god TEZCATLIPOCA, the so-called high-flying Sun, and the head of the group clåśśed as the Huitzilpochtli complex. He is regarded, in alternative tradition, as one of the four sons of Tezcatlipoca. His mother is the decapitated earth goddess COATLICUE, from whose womb he sprang fully armed. He slaughtered his sister (moon) and his 400 brothers (stars) in revenge for the death of his mother, signifying the triumph of Sunlight over darkness.... |
| Demon name "Hayagriva (horse neck)" | Hindu / Epic / Puranic | (1) The most significant minor incarnation of the god VIS'NU. He probably originated as a horse god and later became an avatara åśśociated with wisdom and knowledge. At the behest of BRAHMA, Hayagriva rescued the Vedas, stolen by two demons, from the bottom of the primeval ocean. Depicted in human form with the head of a horse and, according to the texts, eight hands. Attributes: Book (Veda), horse's mane and rosary. Also the attributes of Vis'nu. Also Hayasirsa, Vadavavaktra.(2) Patron god of horses. Buddhist-Lamaist [Tibet]. One of a group of DHARMAPALA with terrible appearance and royal attire, he is considered to be an emanation of AKSOBHYA or AMITABHA. His SAKTI is MARICI. Color: red. Attributes: horse heads, staff and trident, but also arrow, ax, banner, bow, club, flames, flower, image of Aksobhya or Amitabha on the crown, lotus, noose, prayer wheel, skin, snakes, sword and trident. Three-eyed.... |
| Deities name "Heruka" | Buddhist / Mahayana | God. One of the most popular deities in the pantheon, though probably owing much to the influence of the Hindu god S IWA. Originally an epithet for another Hindu god, GANESA, but in Buddhism seen as an emanation of AKSOBHYA. His SAKTI is NAIRAMATA and the product of their liaison is nirvana (eternal bliss). Typically he stands upon a corpse. In northeastern India, Heruka is worshiped as a compåśśionate god. Attributes: club, flayed human skin, image of Aksobhya, jewel, knife, fifty skulls, sword, staff and teeth.... |
| God name "Hevajira" | Buddhist / Mahayana | God. A BODHISATTVA (buddha-designate) and an emanation of AKSOBHYA. The Tantric form of HERUKA and the Buddhist equivalent of the Hindu god Siva Nataraja. His SAKTI is NAIRAMATA or VAJRAVARAHI and he may appear dominating the four MARAS (the Hindu gods BRAHMA, VISNU, SIVA and INDRA). Color: blue. Attributes: bell, bow, hook, image of Aksobhya on crown, jewel, lotus, prayer wheel, wine glåśś. He holds a skull in each hand and an åśśortment of other weapons. Threeor eightheaded, from two to sixteen arms and two or four legs; three-eyed.... |
| God name "Ihy" | Egypt | A young god personifying the jubilation emanating from the sacred rattle. Egypt |
| God name "Jambhala (devouring)" | Buddhist / Mahayana | God. An emanation of AKSOBHYA, RATNASAMBHAVA or Vajrasattva, or a collective emanation of the five DHYANIBUDDHAS, he is the equal of the Hindu god KUBERA. His SAKTI is VASUDHARA and he may stand upon a man or a conch. Color: blue or white. Attributes: arrow, bow, cup, hook, Ichneumon fly, image of Aksobhya in the hair, jewel, noose, other jewels, staff, sword and trident. Threeheaded, each head representing one of the three named Dhyanibuddhas.... |
| Goddess name "Janguli (knowledge of poisons)" | Buddhist / Mahayana | Snake goddess. Prevents and cures snake bite. An emanation of AKSOBHYA. Also one of a group of DHARANIS (deification of Buddhist texts). Accompanied by a snake or other unidentified creature. Color: green, white or yellow. Attributes: arrow, blue lotus, bow, image of Aksobhya on crown, lute, peaçõçk feather, snake, staff, sword and trident. Oneor three-headed.... |
| Goddess name "Jnanadakini (knowledge)" | Buddhist / Mahayana | Goddess. An emanation of AKSOBHYA and the SAKTI of yogambara. Color: blue. Attributes: ax, bell, club, cup, staff and sword.... |
| Goddess name "Maha-Sarasvati" | Hindu | Goddess, an emanation of Laksmi Hindu / Puranic |
| Goddess name "Maha-Sarasvati" | Hindu / Puranic | (1) Goddess. An emanation of LAKSMI. Attributes: Book, hook, lute and rosary.(2) Goddess. Buddhist. A variety of SARASVATI. Depicted upon a lotus. Color: white. Attributes: garland of pearls and white lotus.... |
| God name "Mahabala" | Buddhist | God, a rather fearsome emanation of Amitabha Buddhist / Mahayana |
| God name "Mahabala (very strong)" | Buddhist / Mahayana | God. A fearsome emanation of AMITABHA and a dikpala (guardian) of the northwestern quarter. Color: red. Attributes: jewel, snakes, sword, tiger skin, trident and white fly whisk. Three-headed.... |
| Goddess name "Mahacinatara (Tara of Tibet)" | Buddhist / Mahayana / / Lamaist / Tibet | Goddess. An emanation of AKSOBHYA and, in Lamaism, a fearsome form of the Vajrayana goddess, EKAJATA, who may be depicted with up to twelve heads and twenty-four hands. She stands upon a corpse. Attributes: arrow, ax, blue lotus, bow, cup, image of Aksobhya on crown, knife, skull, snake, staff, sword, tiger skin and trident. Three-eyed.... |
| God name "Mahakala (the great death)" | Hindu / Puranic | (1) God. A violent aspect of S IVA. His SAKTI is Mahakah. Rides upon a lion. Color: black. Attributes: five arrows, ax, Brahma-egg, club, cup, rosary of skulls, staff and trident. Three-eyed. Also considered to be a form of the god BHAIRAVA in which context he is a guardian of the faith.(2) Guardian god of tents and science. BuddhistLamaist [Tibet]. Derived from the Hindu god S iva and an emanation of the five DHYANIBUDDHAS. Also one of a group of DHARMAPALAS with terrible appearance and royal attire. A deity of riches. He treads on the god Vinayaka, or on a man, a corpse, or on two elephant-headed men. Color: black, blue or white. Attributes: mainly elephant skin, prayer wheel and trident, but may hold various other objects.... |
| Goddess name "Mahamantråñuśarini (following the great sacred text)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA, alternatively of AKSOBHYA. She is a guardian of the west, south and eastern quarters according to separate traditions. Color: blue, black, green, white or red. Attributes: most commonly noose and staff. From four to twelve arms; may be three-headed.... |
| Goddess name "Mahamayuri (great daughter of the peaçõçk)" | Buddhist / Mahayana | Goddess. An extremely popular deity and an emanation of AMOGHASIDDHI. A female BODHISATTVA or buddha-designate. Also one of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Color: green, red or yellow. Attributes: alms bowl, arrow, banner, bow, fly whisk, image of Amoghasiddhi on crown, jewel, mendicant, peaçõçk feather, prayer wheel, sword and water jar. Three-eyed and may occasionally appear three or four-headed.... |
| Goddess name "Mahapratisara (great protectress)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. A guardian of the central or southern direction. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA. Color: yellow. Attributes: arrow, ax, banner, bow, conch, image of Ratnasambhava on crown, jewel, noose, parasol, prayer wheel, reliquary, sword, staff and trident. Three-headed and three-eyed.... |
| Goddess name "Mahapratyangira (great goddess whose speech is directed westwards)" | Buddhist / Mahayana | Goddess. An emanation of the DHYANIBUDDHA AKSOBHYA. Color: blue. Attributes: hook, image of Aksobhya on crown, noose, red lotus, sword and trident.... |
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