| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Umashi-Ashi-Kabi-Hiko-Ji-No-Kami (pleasant reed shoot prince elder deity)" | Shinto / Japan | Creator being. The fourth of the deities to be listed in the Kojiki sacred text. He was engendered from the reeds floating on the pri mordial waters and is perceived as a remote and vague figure who hides himself from mankind.... |
"Umashii-Ashi -Kabi-Hiko-Ji-No-Kami" | Japan / Shinto | A creator being formed from the reeds floating on the primordial waters |
| Goddess name "Waka-H ru-Me" | Shinto / Japan | Sun goddess. Arguably the younger sister of the great Shinto Sun goddess AMATERASU, or an early manifestation, she is åśśociated with the morning Sunrise. Also involved with weaving the garments of the KAMI.... |
| Goddess name "Waka-Sa-Na-Me-No-Kami" | Shinto / Japan | Agricultural goddess. The deity specifically concerned with the transplanting of young rice. A daughter of Ha-Yama-To-No-Kami and O-Ge-Tsu-Hime. Generally served by Buddhist priests. See also WAKA-TOSHI-NO-KAMI and KUKU-TOSHI-NO-KAMI.... |
| God name "Waka-Toshi-No-Kami" | Shinto / Japan | Agricultural god. The deity specifically concerned with the growing of young rice. A son of Ha-Yama-To-No-Kami and O-GeTsu-Hime. Generally served by Buddhist priests. See also WAKA-SA-NA-ME-NO-KAMI and KUKU-TOSHI-NO-KAMI.... |
| Spirit name "Wiradyuri" | Australia | The ancestor and patron god of the Kamilaroi, as well as being an important creator spirit or culture hero of the Eora, the Darkinjung, the Wiradjuri, and several other eastern Australian language groups. |
| God name "Yama-No-Kami" | Shinto / Japan | mountain god. Specifically the deity who comes down to the rice paddies in spring and returns in autumn. The festival of Nolde-No-Shinji marks his descent.... |
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