| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Ayida" | Haiti | Goddess of Rainbows, especially in Benin and Haiti, Ayida-Weddo aka Aida-Wedo, Aido Quedo, a loa of fertility, Rainbows and snakes, and a companion or wife to Damballah-Wedo. Also Ayida-Weddo is known as the Rainbow serpent. Haiti |
| Goddess name "Bellona" | Roman | Goddess of war and mother goddess Roman the goddess of war among the Romans. It is very probable that originally Bellona was a Sabine divinity whose worship was carried to Rome by the Sabine settlers. She is frequently mentioned by the Roman poets as the companion of Mars, or even as his sister or his wife. Virgil describes her as armed with a bloody scourge. (The Aeneid Book VIII) |
"Beroe" | Greek | A Trojan woman, married to Doryclus, one of the companions of Aeneas. Iris åśśumed the appearance of Beroe when she persuaded the women to set fire to the ships of Aeneas on the coast of Sicily. |
| Goddess name "Biddy Mannion" | Ireland | Goddess of midwives. Ireland |
| Demon name "Bossum" | African | One of the two chief deities of the Gold Coast, the other being demonio. Bossum, the principle of good, is said to be white; and demonio, the principle of evil, black. African |
"Butes" | Greek | Son of Boreas, a Thracian, was hostile towards his step-brother Lycurgus, and therefore compelled by his father to emigrate. He accordingly went with a band of colonists to the island of Strongyle, afterwards called Naxos. But as he and his companions had no women, they made predatory excursions, and also came to Thessaly, where they carried off the women who were just celebrating a festival of Dionysus. Butes himself took Coronis; but she invoked Dionysus, who struck Butes with madness, so that he threw himself into a well. Greek |
| Deities name "Cacodaemons" | Greek | Minor deities, one of whom it was believed was attached to each mortal from his birth as a constant companion and acting as a sort of messenger between the gods and men. |
| Nymph name "Callisto" | Greek | Is sometimes called a daughter of Lycaon in Arcadia and sometimes of Nycteus or Ceteus, and sometimes also she is described as a nymph. (Apollodorus iii) She was a huntress, and a companion of Artemis. Greek |
"Chloris" | Greek | A daughter of the Theban Amphion and Niobe. According to an Argive tradition, her original name was Meliboea, and she and her brother Amyclas were the only children of Niobe that were not killed by Apollo and Artemis. But the terror of Chloris at the death of her brothers and sisters was so great, that she turned perfectly white, and was therefore called Chloris. Greek |
| Demon name "Chung K'uei" | Taoist / Chinese | God of the afterlife. He belongs to the heavenly ministry of exorcism and, though not the most senior (he is subservient to CHANG TAO LING), is probably the most popular within the category. He was originally a mortal working as a physician in the eighth century AD. He is depicted with a fearsome face, said to be so terrible that it can drive away any demonic spirit who dares to oppose him. He is engaged in combat using a sword and a fan on which is written a magical formula to ward off evil. Symbolic peaches are suspended from his hat and a bat circles his head representing happiness.... |
| Goddess name "Cista" | Persia | Goddess of the Way and Mithra's companion. Persia |
| Goddess name "Cordaca" | Greek | A surname of Artemis in Elis, derived from an indecent dance which the companions of Pelops are said to have performed in honour of the goddess after a victory which they had won. |
"Cronides or Cronion" | Greek | A patronymic from Cronus, and very commonly given to Zeus, the son of Cronus. Greek |
| Nymph name "Cymodoce" | Roman | A sea nymph and companion of Venus. Roman |
"Da-Shi-Zhi" | Buddhist / China | One of Amitabha Buddha's two great female Bodhisattva companions in the Pure Land. Buddhist / China |
| Angel name "Dorothea" | Greek | Represented with a rose-branch in her hand, a wreath of roses on her head, and roses with fruit by her side; sometimes with an angel carrying a basket with three apples and three roses. The legend is that Theophilus, the judge's secretary, scoffingly said to her, as she was going to execution, "Send me some fruit and roses, Dorothea, when you get to Paradise." Immediately after her execution, while Theophilus was at dinner with a party of companions, a young angel brought to him a basket of apples and roses, saying, "From Dorothea, in Paradise," and vanished. |
| Goddess name "Eabani" | Armenian | The companion of Gilgamesh, the first primaeval man who was turning his rugged face towards civilization through the love of a woman. He takes part in the wanderings of Gilgamesh, and fights with him against Ishtar and the heavenly bull sent by Anu to avenge the insulted goddess. Apparently wounded in this struggle Eabani dies. Armenian Mythology |
"Elpenor" | Greek | One of the companions of Odysseus, who were metamorphosed by Circe into swine, and afterwards back into men. Greek |
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