| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Selene" | Greek | Also called Mene, a female divinity presiding over the months, or Latin Luna, was the goddess of the moon, or the moon personified into a Divine being. She is called a daughter of Hyperion and Theia, and accordingly a sister of Helios and Eos (Theogony 371 ; Apollodorus; Argonautica) ; but others speak of her as a daughter of Hyperion by Euryphaessa, or of Pallas, or of Zeus and Latona, or lastly of Helios. Greek |
| God name "Silvåñuś" | Roman | A Latin divinity of the fields and Forests, to whom in the very earliest times the Tyrrhenian Pelasgians are said to have dedicated a grove and a festival. He is described as a god watching over the fields and husbandmen, and is also called the protector of the boundaries of fields. |
"Soma" | Vedic | A plant, ritual, intoxicating drink and divinity among Vedic and greater Persian cultures. |
"Soteira" | Greece | The personification of safety or recovery was worshipped as a divinity in Greece, and had a Temple and a statue at Patrae. |
"Stata Mater" | Roman | A Roman divinity, who is probably identical with Vesta. |
"Summåñuś" | Etruscan | A derivative form from summus, the highest, an ancient Roman or Etruscan divinity, who was equal or even of higher rank than Jupiter |
| Goddess name "Syria Dea" | De | the Syrian goddess, a name by which the Syrian Astarte or Aphrodite is sometimes designated. This Astarte was a Syrian divinity, resembling in many points the Greek Aphrodite, and it is not improbable that the latter was originally the Syrian Astarte, the opinions concerning whom were modified after her introduction into Greece; for there can be no doubt that the worship of Aphrodite came from the East to Cyprus, and thence was carried into the south of Greece. Lucian, De Syria Dea |
"Taureus" | Greek | A surname of Poseidon, given to him either because bulls were sacrificed to him, or because he was the divinity that gave green pasture to bulls on the sea-coast. Greek |
"Telesphorus" | Greek | That is, "the completing," is the name of a medical divinity who is mentioned now and then in connection with Asclepius. Greek |
"Terminus" | Roman | A Roman divinity presiding over boundaries and frontiers. His worship is said to have been instituted by Numa who ordered that every one should mark the boundaries of his landed property by stones to be consecrated to Jupiter, and at which every year sacrifices were to be offered at the festival of the Terminalia. |
"Thanatos" | Greek | Latin Mors, a personification of death. In the Homeric poems death does not appear as a distinct divinity, though he is described as the brother of Sleep, together with whom he carries the body of Sarpedon from the field of battle to the country of the Lycians. Greek |
"Tum" | Egypt | A primordial divinity issued from Nut. One of the main functions of Tum is generating the heavenly bodies and all celestial beings. Egypt |
"Vacuna" | Sabine | A Sabine divinity identical with Victoria, the personification of victory. |
| God name "Veiovis" | Etruscan | Vedius, "little Jupiter" or "the destructive Jupiter," and identified with Pluto. But Veiovis seems to designate an Etruscan divinity of a destructive nature, whose fearful lightnings produced deafness in those who were to be struck by them, even before they were actually hurled. He was represented as a youthful god armed with arrows, and his festival fell before the nones of March. |
| Nymph name "Venilia" | Roman | A Roman divinity connected with the winds (venti) and the sea. Virgil and Ovid describe her as a nymph, a sister of Amata, and the wife of Faunus, by whom she became the mother of Turnus, Jutuma, and Canens. Aeneid x. Metamorphoses by Ovid xiv.) |
| God name "Vertumnus" | Roman | Is said to have been an Etruscan divinity whose worship was introduced at Rome by an ancient Vulsinian colony. The name signifies "the god who changes or metamorphoses himself." For this reason the Romans connected Vertumnus with all occurrences to which the verb verto applies, such as the change of seasons, purchase and sale, the return of rivers to their proper beds,etc. But in reality the god was connected only with the transformation of plants, and their progress from being in blossom to that of bearing fruit. Roman |
"Vica Pota" | Roman | the Victor and Conqueror (quae vincit et potitur), was a Roman divinity of victory. |
"Welchanos" | Greek | Minor divinity of vegetation and fertility. Greek |
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