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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
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| Spirit name "Kubera (misshapen)" | Hindu / Vedic, Epic / Puranic | (1) God of riches. He was originally the head of the YAKSAS spirits of the Forests, but by Puranic times was åśśociated with wealth and productivity. He is also a dikpala guardian of the northern quarter. The son of Pulastya and Idavida, his consorts include Yaksi, VASUDHARA and Vriddhi. Identified with the city of Alaka. He is depicted as a dwarfish figure riding upon a Brahman or a chariot. Color: white. Attributes: generally carrying a purse, but occasionally with various other items. Also Kuvera, Kauveri.(2) God of riches. Buddhist-Lamaist [Tibet]. One of a group of DHARMAPALA with terrible appearance and royal attire. Also a dikpala or guardian of the northern quarter. Color: yellow. Attributes: ax, banner, club, cup, hook, Ichneumon disgorging jewels, noose, reliquary and occasionally a trident.... |
| King name "Kulika" | Buddhist | According to Buddhist legend, the first notable king of Shambhala, king Suchandra was the one who requested teaching from the Buddha that would allow him to practice the dharma without renouncing his worldy enjoyments and responsibilities. |
| God name "Mahakala (the great death)" | Hindu / Puranic | (1) God. A violent aspect of S IVA. His SAKTI is Mahakah. Rides upon a lion. Color: black. Attributes: five arrows, ax, Brahma-egg, club, cup, rosary of skulls, staff and trident. Three-eyed. Also considered to be a form of the god BHAIRAVA in which context he is a guardian of the faith.(2) Guardian god of tents and science. BuddhistLamaist [Tibet]. Derived from the Hindu god S iva and an emanation of the five DHYANIBUDDHAS. Also one of a group of DHARMAPALAS with terrible appearance and royal attire. A deity of riches. He treads on the god Vinayaka, or on a man, a corpse, or on two elephant-headed men. Color: black, blue or white. Attributes: mainly elephant skin, prayer wheel and trident, but may hold various other objects.... |
| God name "Mukta Devi" | India | A wife of Dharma Thakuli invoked for fertility. Fertility deity, prosperity, and healing god. India |
| Goddess name "Priyadarsana" | Hindu | moon goddess. Priyadarsana declared, "Matter itself is void. Voidness does not result from the destruction of matter, but the nature of matter is itself voidness. Therefore, to speak of voidness on the one hand, and of matter, or of sensation, or of intellect, or of motivation, or of consciousness on the other - is entirely dualistic. Consciousness itself is voidness. Voidness does not result from the destruction of consciousness, but the nature of consciousness is itself voidness. Such understanding of the five compulsive aggregates and the knowledge of them as such by means of gnosis is the entrance into nonduality." The Dharma-Door of Nonduality |
| God name "Sarvabuddhadharma-Kosavati (with the virtues of all the buddhas)" | Buddhist | God of literature. The deification of texts. One of a group of DHARANIS. Color: yellow. Attributes: basket of jewels and staff.... |
| God name "Sarvabuddharma-Kosavati" | Buddhist | God of literature, the deification of texts Buddhist |
"Satyan Nasti Paro Dharmah" | Sanskrit | There is no religion higher than truth. Rajas of Benares. Sanskrit |
| Goddess name "Sri(devi) (prosperity)" | Hindu / Epic / Puranic | (1) Goddess. An early name which was syncretized with that of LAKSMI to form Sri-Laksmi.(2) Goddess. Buddhist-Lamaist [Tibet]. One of a group of DHARMAPALA with terrible appearance and royal attire who protect the Dalai Lama. A manifestation of the goddess DEVI sometimes seen in company with VIS NU, when conventionally she stands on his right. Her breasts are covered by a narrow band of cloth. She may be invoked to provide wealth (see also Laksmi). Her retinue includes the goddesses of the seasons and her animal is a mule. Color: blue. Attributes: chiefly cup and staff but on occasion several other objects including a pink lotus. Three-eyed and may be three-headed. Also LHA MO.(3) Goddess. Jain.... |
"Vairocana" | Buddhist | A Buddha who is the embodiment of Dharmakaya and the universal aspect of the historical Gautama Buddha. In the conception of the Five Wisdom Buddhas, Vairocana is at the center. Buddhist |
| Deity name "Yama (2)" | Buddhist - Lamaist / Tibet | Guardian deity. One of a group of DHARMAPALA with terrible appearance and royal attire who guard the Dalai Lama. He stands upon a man. His colors may be red, blue, white or yellow. His attributes are most commonly a noose and staff, but may also be a club, a net, a shield, a sword, a trident and two tusks.... |
| Deity name "Yamantaka (destroyer of Yama)" | Buddhist - Lamaist / Tibet | Guardian deity. An emanation of AKSOBHYA and one of a group of DHARMAPALA with terrible appearance and royal attire who guard the Dalai Lama. By tradition he stifled the great rage of YAMA. His SAKTI is Vidyadhara. He is also a dikpala or guardian of the easterly direction. He tramples a number of creatures including a man, and possesses thirty-two arms and sixteen legs. Color: red, blue, black or white. Attributes: many.... |
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