| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Vajradhara" | Buddhist | God. An epithet of the ADIBUDDHA but also an allegory for the highest buddha. Known particularly from Nepal and Tibet. His SAKTI is PRAJNAPARAMITA. Attributes: cup, hook, noose, regal ornaments and staff. Three-headed.... |
| Goddess name "Vajravarahi (diamond sow)" | Buddhist / Mahayana / / Lamaist / Tibet | Goddess. An emanation of VAIROCANA and sometimes identified as the SAKTI of HEVAJIRA. In Lamaism she accompanies VAJRADAKA. She is depicted treading on a man. Color: red. Attributes: principally club, cup, image of Vairocana on the crown and knife, but with an åśśortment of other attributes from time to time. Three-eyed and three-headed.... |
| Goddess name "Vana-Durga" | Hindu / Puranic | Aspect of DURGA. A form of the goddess invoked by woodsmen and Foresters. She often wears an elephant skin, is eight-armed and carries an åśśortment of weapons.... |
| Deities name "Vasus" | Hindu | Attendant deities of Indra, and later Vishnu. They are eight elemental gods representing aspects of nature, representing cosmic natural phenomenon. The name Vasu means 'Dweller' or 'Dwelling'. Hindu |
| God name "Venkata" | Hindu / Epic / Puranic | Form of the god V ISNU. According to the Aditya Purana, Venkata is a deity of considerable importance in southern India. The name does not occur in the north. He is worshiped extensively by Hindus but particularly in the Tamil shrine of Tirupati where there is argument that the deity depicted is SIVA or KARTTIKEYA. The image appears to carry attributes of Vis'nu on the left and Siva on the right. Also Venkatesa.... |
| God name "Venti" | Greek | The winds. They appear personified even in the Homeric poems, but at the same time they are conceived as ordinary phenomena of nature. The master and ruler of all the winds is Aeolus, but the other gods also, especially Zeus, exercise a power over them. Greek |
| Goddess name "Venus" | Greek | The goddess of love among the Romans, and more especially of sensual love. Previously to her identification with the Greek Aphrodite, she was one of the least important divinities in the religion of the Romans, and it is observed by the ancients themselves, that her name was not mentioned in any of the doçúɱents relating to the kingly period of Roman history. |
| Goddess name "Verticordia" | Roman | Changer of the Heart, an attribute of Venus, the goddess who turns the hearts of men. Roman |
| Goddess name "Vertumnus" | Roman | Minor god of gardens and orchards. Of Etruscan origin, he is the consort of the goddess POMONA. Usually represented with garden implements and offered fruit and flowers. He was celebrated annually in the Vertumnalia festival on August 13.... |
| God name "Vidyraja" | Buddhist / Meola | A tutelary god concerned with the implementation of the law |
| Deities name "Vidyraja" | Buddhist / Mahayana | Tutelary god. One of several deities who are concerned with the implementation of the law.... |
| Goddess name "Vivasvan (shining)" | Hindu / Vedic / Puranic | Sun god. The original Vedic list of six descendants of the goddess ADITI or ADITYAS, all of whom take the role of Sun gods was, in later times, enlarged to twelve, including Vivasvan. One of his titles is the embodiment of ancestral law. His consort is SARANYU and he is identified as the father of YAMA and YAMI, as well as MANU and the ASVINS. His color is golden and his attributes a Forest garland, two lotuses and a trident. Also Vivasvat.... |
| Goddess name "Vor" | Nordic / Icelandic | Goddess. Of Germanic origin, one of the AESIR goddesses listed by Snorri in Prose Edda. He suggests that Vor may be concerned with the making of oaths and of marriage agreements, punishing those who break them. Possibly also Var(a), though Snorri lists her as a separate Aesir goddess.... |
| God name "Vulcåñuś" | Roman | The Roman god of fire, whose name seems to be connected with fulgere, fulgur, and fulmen. |
| Goddess name "Waka-H ru-Me" | Shinto / Japan | Sun goddess. Arguably the younger sister of the great Shinto Sun goddess AMATERASU, or an early manifestation, she is åśśociated with the morning Sunrise. Also involved with weaving the garments of the KAMI.... |
| God name "Willow Pattern" | s | The tradition. The mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope, lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island home of the young lover. The enraged mandarin pursued them with a whip, and would have beaten them to death had not the gods rewarded their fidelity by changing them both into turtle-doves. The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred "when the willow begins to shed its leaves." |
| God name "Xanthus" | Indian | A large shell like those ascribed to the Tritons. The volutes generally run from right to left; and if the Indians find a shell with the volutes running in the contrary direction, they persist that one of their gods has got into the shell for concealment. |
| Goddess name "Xochiquetzal" | Aztec | A goddess of flowers, fertility, games, dancing and Agriculture, as well as craftsmen, prostitutes and pregnant women. She was originally a moon and love goddess. Aztec |
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