| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Armkis [Greek]" | Egypt / Upper | Birth goddess. Minor deity with cult centers in lower Nubia and at Elephantine. She is variously the daughter of RE, and of KHNUM and SATIS. Anukis lives in the cataracts of the Lower Nile. Her portrait appears in the Temple of Rameses II at Beit-et-Wali where she suckles the pharaoh, suggesting that she is connected with birth and midwifery, but she also demonstrates a malignant aspect as a strangler (see HATHOR). Her sacred animal is the gazelle. Depicted anthropomorphically wearing a turban (modius) with ostrich feathers. Also Anuket (Egyptian).... |
"Cupido" | Greece | Like Amor and Voluptas, a modification of the Greek Eros, whose worship was carried to Rome from Greece. |
| God name "Elkunirsa" | Western Semitic / Canaanite / / Hittite | Creator god. Allegedly borrowed and modified from the Canaanite god IL. His consort is Aserdus (Canaanite: ASERTU).... |
| Goddess name "Komodia" | Greek | Goddess of happiness and amu√åǧïñåt Greek |
| God name "MIN" | Egypt | Fertility god. Min is the most significant deity in the Egyptian pantheon in respect of sexual virility. In some genealogies he is the son of ISIS, in others he represents Isis's consort with HORUS as their child. Min is depicted in anthropomorphic form wearing a modius bearing two plumes and a hanging ribbon. He is generally drawn in profile, legs together and with his left arm raised into the angle made by his royal flail. The most obvious feature of the iconography is a strongly erect śéméñ. Min is represented in older art by two serrated cones projecting horizontally from a disc. His sacred animal is probably a white bull and he is also åśśociated with the tall lettuce species (Lac tuca sativa), the shape of which may be reminiscent of an erect phallus.... |
| God name "Modi" | German / Norse | This son of Thor is a god that has yet to arrive |
| God name "Modimo" | Tswana / Botswana, South Africa | Universal god. A monotheistic deity possibly, though not with certainty, influenced by Christianity. Not specifically a creator god, since the universe and MODIMO have always been. Perceived as the river of existence which flows endlessly through space and time. He rules the light and dark opposites in the universe, as well as the proper order of life on earth.... |
| God name "Modimo Twana" | Botswana | A universal god, possibly monotheistic |
| God name "Modimo o mogolo" | Bantu | High God who made the sky and the earth, and when he had finished them he climbed up into the sky (conceived, of course, as a solid vault) by driving in pegs on which he set his feet, taking out each one as soon as he had stepped on the next, so that people should not be able to follow him. And in the sky he has lived ever since. Bantu |
"Prahana or prakriti" | Theosophic | Matter in its elemental state, is vyaya (perishable) and parinamin, subject to change. However, when Purusha and prakriti are regarded from the standpoint of the periods of manifestation, their aspects become mayavi (illusory), and hence in their interblending actions subject to the modifications of manvantaric evolution. Theosophic |
| Spirit name "Qeskina'qu (big light)" | Koryak / southeastern Siberia | sky spirit. One of the sons of QUIKINNA'QU, he is the apotheosis of daylight, a precious commodity during the long Winter months.... |
| Goddess name "Syria Dea" | De | the Syrian goddess, a name by which the Syrian Astarte or Aphrodite is sometimes designated. This Astarte was a Syrian divinity, resembling in many points the Greek Aphrodite, and it is not improbable that the latter was originally the Syrian Astarte, the opinions concerning whom were modified after her introduction into Greece; for there can be no doubt that the worship of Aphrodite came from the East to Cyprus, and thence was carried into the south of Greece. Lucian, De Syria Dea |
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