| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deity name "Pranidhasnaparamita" | Buddhist | Philosophical deity Buddhist |
"Quaayayp" | Greek | The son of the creator of the world, Niparaya, and the virgin Anayicoyondi. North America |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
| God name "Ranginui" | Polynesian / including Maori | sky god. The socalled sky father of the Polynesian culture whose consort is PAPATUANUKU, the earth mother. During a prolonged period of inseparable intercourse they became the prime parents of the Polynesian pantheon of gods. The children found life between the bodies of the parents too cramped and conspired to force them apart. Though one offspring, TUMATAUENGA, wanted to slay them, the advice of TANEMAHUTA, the Forest god, prevailed and RANGINUI and Papatuanuku were merely forced apart.... |
| Spirit name "Ratnaparamita" | Buddhist | Philosophical deity. spiritual offspring of RATNASAMBHAVA. Color: red. Attributes: jeweled staff and moon on a lotus.... |
| God name "Rongo" | Maori | God of cultivated plants. Rongo, with his brothers Tu, Tane, Tawhirimatea, Tangaroa, and Haumia-tiketike, separated the primordial parents Rangi and Papa to allow daylight into the world. Maori |
| God name "Rongomai" | Polynesian / Maori | Whale god. He is the son of TANGAROA, the creator deity responsible for the oceans and the fish, and the father of KAHUKURA, the deity responsible for the appearance of the Rainbow. He is also regarded as the ancestor of several Maori clans. Various traditions are åśśociated with Rongomai. In some regions of New Zealand he is also regarded as a god of war and is thought to have discovered the magic arts during a visit to the underworld, including the power of kaiwhatu, a preventative charm against witchcraft. Rongomai is sometimes mistakenly identified with RONGOMATANE, or Rongo, though the latter is generally considered a distinct personality. As the god responsible for the well-being of whales Rongomai may take the form of a whale, a guise in which he once challenged MARU, a more widely recognized New Zealand war god. Separate mythology places him in the heavens in the form of a comet.... |
| Goddess name "Ruamoko" | Polynesian / Maori | God of volcanoes and earthquakes. According to tradition, Ruamoko is the youngest son of RANGINUI and PAPATUANUXU and is possessed by a formidable temper. When his older siblings set about separating the prime parents from their eternal lovemaking in order to allow light into the space between sky and earth, he was enraged and his boisterous tantrum became revealed in the violence of volcanic eruptions and earthquakes. Ruamoko is of less importance than PELE, the chief volcano goddess of Polynesia, who is revered mainly in Hawaii.... |
| God name "Santana (offspring)" | Hindu | Minor god. The son of Ugra and DIKSA. Also the personification of one of the five trees of Paradise.... |
"Satyrus" | Greek | The name of a clåśś of beings in Greek mythology, who are inseparably connected with the worship of Dionysus, and represent the luxuriant vital powers of nature. In their appearance they somewhat resembled goats or rams. Greek |
| Deity name "Siaparamita" | Buddhist | Philosophical deity Buddhist |
| Spirit name "Silaparamita (perfection of character)" | Buddhist | Philosophical deity. spiritual offspring of RATNASAMBHAVA. Color: white. Attributes: floral prayer wheel and jeweled staff.... |
| Nymph name "Silenus" | Greek | It is remarked in the article Satyrus, that the older Satyrs were generally termed Sileni, but one of these Sileni is commonly the Silenus, who always acts a prominent part in the retinue of Dionysus, from whom he is inseparable, and whom he is said to have brought up and instructed. Like the other Satyrs he is called a son of Hermes, but others call him a son of Pan by a nymph, or of Gaea. Greek |
| Goddess name "Sipe Gialmo" | Bon / pre - Lamaist / Tibet | Mother goddess. The so-called queen of the world. Her animal is a mule. Attributes: banner, bowl, parasol, swastika, sword and trident. Three-eyed.... |
| Goddess name "Sitapatra (with a white umbrella)" | Buddhist / Mahayana | Goddess. An emanation of VAIROCANA and a female BODHISATTVA or buddhadesignate. Color: white. Attributes: arrow, bow, hook, noose, parasol, prayer wheel and white staff. Sometimes three-eyed and three-headed.... |
| Nymph name "Swarga" | Indian | The Paradise of Indra, and also of certain deified mortals, who rest there under the shade of the five wonderful trees, drink the nectar of immortality called Amrita, and dance with the heavenly nymphs. |
| Deities name "Tangaroa" | Polynesian / including Maori | Sea and creator god. The deity responsible for the oceans (moana) and the fish (ika) within them. In Hawaiian belief he was the primordial being who took the form of a bird and laid an egg on the surface of the primeval waters which, when it broke, formed the earth and sky. He then engendered the god of light, ATEA (cf. TANE). According to Tahitian legend, he fashioned the world inside a gigantic mussel shell. In a separate tradition Tangaroa went fishing and hauled the Tongan group of islands from the depths of the ocean on a hook and line. He is the progenitor of mankind (as distinct from TUMATAUENGA who has authority over mankind). His son Pili married SINA, the tropic bird and they produced five children from whom the rest of the Polynesian race was born. In Maori culture Tangaroa, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems which are depictions of ancestors.... |
| God name "Tar" | Tiv / Nigeria, West Africa | Chthonic earth god. Engendered by the creator god AONDO, Tar is depicted as a prostrate figure with his head toward the east, comparable with the Egyptian god GEB.... |
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