| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Lucy" | Christian | Patron saint for those afflicted in the eyes. It is said that a nobleman wanted to marry her for the beauty of her eyes; so she tore them out and gave them to him saying, "Now let me live to God." The story says that her eyesight was restored; but the rejected lover accused her of "faith in Christ," and she was martyred by a sword thrust into her neck. Christian |
| King name "Lycus" | Greek | 1. One of the sons of Aegyptus. 2. A son of Poseidon and Celaeno, who was transferred by his father to the islands of the blessed. 3. A son of Hyrieus, and husband of Dirce, one of the mythical kings of Thebes. 4. A tyrant of Thebes, is likewise called by some a son of Poseidon, though Euripides calls him a son of Lycus. Greek |
"Marsyas" | Greek | Or Mapotfas, a mythological personage, connected with the earliest period of Greek music. He is variously called the son of Hyagnis, or of Oeagrus, or of Olympus. Some make him a satyr, others a peasant. Greek |
"Martha" | Christian | Patron saint of good housewives, is represented in Christian art as clad in homely costume, bearing at her girdle a bunch of keys, and holding a ladle or pot of water in her hand. Like St. Margaret, she is accompanied by a dragon bound, but has not the palm and crown of martyrdom. The dragon is given to St. Martha from her having destroyed one that ravaged the neighbourhood of Marseilles. Christian |
| God name "Melkart" | Phoenicia | God in charge of travelers, sailors, colonies and the city of Tyre who, like the Phoenix, is regenerated by fire Phoenicia |
| God name "Melkart/ Melqart" | Phonecia | A rather busy god in charge of travelers, sailors, colonies & the city of Tyre who, like the Phoenix, is regenerated by fire |
| God name "Melqart" | Tyre | Melkart, the tutelary god of the Phoenician city of Tyre. |
| King name "Mezentius" | Greek | A mythical king of the Tyrrhenians or Etruscans, at Caere or Agylla, and father of Lausus. When he was expelled by his subjects on account of his cruelty he took refuge with Turnus, king of the Rutulians, and åśśisted him in his war against Aeneas and the Trojans. Greek |
| King name "Midas-eared" | Greek | Without discrimination or judgment. Midas, king of Phrygia, was appointed to judge a musical contest between Apollo and Pan, and gave judgment in favour of the satyr; whereupon Apollo in contempt gave the king a pair of åśś's ears. Midas hid them under his Phrygian cap; out his servant, who used to cut his hair, discovered them, and was so tickled at the "joke," which he durst not mention, that he dug a hole in the earth, and relieved his mind by whispering in it "Midas has åśś's ears." Greek |
| God name "Neleus" | Greek | A son of Cretheus and Tyro, the daughter of Salmoneus. Tyro, previous to her marriage with Neleus, is said to have loved the river-god Enipeus and in the form of Enipeus Poseidon once appeared to her, and became by her the father of Pelias and Neleus. Tyro exposed the two boys, but they were found and reared by horse-herds, and when they had grown up they learned who their mother was, and Pelias killed their foster-mother, who had ill-used Tyro. Greek |
| Demon name "Parasurama (Rama-with-the-ax)" | Hindu / Epic / Puranic | Incarnation of the god VIS'NU. The sixth avatara of Vis'nu (see also RAMA) in which form he saved the world from an army of tyrannical warriors. According to legend, Rama, the son of a wise man, became a skilled bowman and in gratitude he went to the Himalaya where he stayed, devoting himself to SIVA. His consort is DHARANI. Though without his bow, Rama acted as a champion of the gods in a war against the demons and was rewarded with an ax. In another legend, Vis'nu took the form of Parasurama to rid the world of despotic rulers. This avatara appears in human form, with two arms and with an ax in the right hand. Other attributes: arrow, bow, knife, skin and sword. Also Parasuramavatara.... |
"Pheres" | Greek | 1. A son of Cretheus and Tyro, and brother of Aeson and Amythaon; he was married to Periclymene, by whom he became the father of Admetus, Lycurgus, Eidomene, and Periapis. He was believed to have founded the town of Pherae in Thessaly. |
"Phlegethon" | Greek | I. e. the flaming, a river in the lower world, is described as a son of Cocytus; but he is more commonly called Pyriphlegethon. It flowed with fire that burned but did not consume fuel. In the Divine Comedy the river is made of boiling blood and is part of the seventh circle of hell, containing the shades of tyrants, murderers, robbers and those guilty of sins involving violence against others. Greek |
| God name "Priapos" | Greco - Roman / Phrygian | Fertility god. The son of DIONYSOS and APHRODITE, he was also a guardian of mariners. Priapos was not regarded as a significant deity in Greece until very late timesduring the Macedonian period, circa fourth to second century BCand was only locally popular during the Roman Empire period. He is particularly known from Phrygia and is depicted as a satyr-like creature with pronounced genitals.... |
"Qudsu" | Western Semitic | Personification of holiness. Known from inscriptions at Tyre where a human figure stands naked on a lion, wearing a spiral headdress and holding lotus blossoms and serpents.... |
| God name "Satyr" | Greek | Generic term for woodland gods and Divine beings Roman / Greek |
| God name "Satyr" | Greco - Roman | Woodland god. Generic term for an åśśortment of Divine beings with a human torso and the legs, hair and horns of a goat. They include the god PAN and the demigod Silenus who raised the adolescent BACCHUS.... |
"Satyrus" | Greek | The name of a clåśś of beings in Greek mythology, who are inseparably connected with the worship of Dionysus, and represent the luxuriant vital powers of nature. In their appearance they somewhat resembled goats or rams. Greek |
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