| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Tanokami" | Japan | Rice field god of the Yamagata Prefecture. Japan |
| Goddess name "Tara (power of hunger)" | Hindu / Vedic, Epic / Puranic | (1) Goddess. May originally have had astral connotations, since the word can be interpreted as star. One of a group of MAHAVIDYAS personifying the SAKTI of SI IVA. She may also be the consort of CANDRA (SOMA). Aspects include Krodharatri. Attributes: knife, skin, skull, snakes and sword. Three-eyed.(2) Goddess. Buddhist (Mahayana and Vajrayana). An epithet of the mother of the BUDDHA, Maya. Also one of a series of female deities, the DHYANIBUDDHASAKTI considered to be aspects of the Sakti of AVALOKITESVARA or of AMOGASHIDDHI. She may also be the Sakti of ADIBIDDHA and of the various DHYANIBUDDHAS, in which case she is characterized by their colors. These Taras thus become White Tara and so on.See also BHRKUTI, EKAJATA, KURUKULLA, SITATARA and SYAMATARA. In Tibetan Buddhism she is known as sGrol-ma.... |
| Goddess name "Vivasvan (shining)" | Hindu / Vedic / Puranic | Sun god. The original Vedic list of six descendants of the goddess ADITI or ADITYAS, all of whom take the role of Sun gods was, in later times, enlarged to twelve, including Vivasvan. One of his titles is the embodiment of ancestral law. His consort is SARANYU and he is identified as the father of YAMA and YAMI, as well as MANU and the ASVINS. His color is golden and his attributes a Forest garland, two lotuses and a trident. Also Vivasvat.... |
| Goddess name "Waka-Sa-Na-Me-No-Kami" | Shinto / Japan | Agricultural goddess. The deity specifically concerned with the transplanting of young rice. A daughter of Ha-Yama-To-No-Kami and O-Ge-Tsu-Hime. Generally served by Buddhist priests. See also WAKA-TOSHI-NO-KAMI and KUKU-TOSHI-NO-KAMI.... |
| God name "Waka-Toshi-No-Kami" | Shinto / Japan | Agricultural god. The deity specifically concerned with the growing of young rice. A son of Ha-Yama-To-No-Kami and O-GeTsu-Hime. Generally served by Buddhist priests. See also WAKA-SA-NA-ME-NO-KAMI and KUKU-TOSHI-NO-KAMI.... |
| King name "Yama" | Hindu | Son of the Sun, king of justice and the prince of the Patriarchen. As a judge of the underworld he sorts the souls of the dead and sends them to Swerga (the first sky), or Narak (the region of the queues). He owns a mirror of fire and golden scales, which show him the deeds of all men and weigh the souls of the dead. Hindu |
| Goddess name "Yama (1) (twin; alternatively the restrainer)" | Hindu / Vedic | God of death. The son of Vavasvan and Saranju, or of SURYA and SANJNA, his consort is DHUMORNA or YAMI. Yama is also the judge of the dead and the twin sibling of Yami, goddess of death. When KRSNA is perceived as the embodiment of the cosmos, his eye-teeth are Yama. He evolved into a dikpala or guardian of the southerly direction. His animal is a black buffalo. Color: black.... |
| Deity name "Yama (2)" | Buddhist - Lamaist / Tibet | Guardian deity. One of a group of DHARMAPALA with terrible appearance and royal attire who guard the Dalai Lama. He stands upon a man. His colors may be red, blue, white or yellow. His attributes are most commonly a noose and staff, but may also be a club, a net, a shield, a sword, a trident and two tusks.... |
| God name "Yama-No-Kami" | Shinto / Japan | mountain god. Specifically the deity who comes down to the rice paddies in spring and returns in autumn. The festival of Nolde-No-Shinji marks his descent.... |
| Deities name "Yamadar Maraja" | Hindu | Collective name for the deities and spirits of the underworld. Hindu |
"Yamadevtas" | Hindu | The servants of Yama, who escort sinners to Hell. The dying are looked up by two Yamadevtas and one messenger of Vishnu. Hindu |
| Goddess name "Yamaduti" | Buddhist / Mahayana | Messenger goddess. An attendant of YAMA. Her vehicle is a buffalo. Color: blue. Attributes: cup, fly whisk, knife and lotus.... |
| God name "Yamandaga" | Kalmuck | One of the senior gods. Depicted with six hands, holding a scepter, a pair of ropes, two drinking vessels and an animal skin. Coloured blue with red palms and soles, he has snakes coiled around ankles and wrists and another forming a necklace; another necklace is made up of human heads. His crown is made of flowers and skulls. Kalmuck |
"Yamanduga" | Tibetan | One of the Nadman-Dobshot, an emenation of Monsushari. He was changed into a horrible sight by Jakshiamuni so he could go against Tjotjitjalba. Yamanduga is depicted surrounded by flames, with a blue body, with ten heads, twenty horribly-beweaponed arms and twenty clawed feet dancing on a heap of tortured people. Tibetan |
| Deity name "Yamantaka (destroyer of Yama)" | Buddhist - Lamaist / Tibet | Guardian deity. An emanation of AKSOBHYA and one of a group of DHARMAPALA with terrible appearance and royal attire who guard the Dalai Lama. By tradition he stifled the great rage of YAMA. His SAKTI is Vidyadhara. He is also a dikpala or guardian of the easterly direction. He tramples a number of creatures including a man, and possesses thirty-two arms and sixteen legs. Color: red, blue, black or white. Attributes: many.... |
| Deities name "Yamari (enemy of Yama)" | Buddhist / Vajrayana | God. Probably influenced by the Hindu deities SIVA and YAMA. His vehicle is a buffalo, his color red and his attributes a club, a cup, a noose and a staff.... |
| Goddess name "Yamuna" | Hindu | Minor river goddess. A daughter of SURYA and SANJNA and the sister of YAMA. She is described in Puranic texts and åśśociated with the river Yamuna on which lies the city of Mathura. Color: blue.... |
| God name "gSari Sgrub" | Bon / Lamaist / Tibet | God. Originally a Bon deity who became syncretized as a variety of the god YAMA in Lamaism. His animal is the bull and he may appear bull-headed. Color: red. Attributes: cup, knife and prayer wheel.... |
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