| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Tobadzistsini (child of the water)" | Navaho / USA | war god. Considered younger and inferior to NAYENEZGANI, the chief war god of the Navaho. His mother conceived him through the magical power of a waterfall. His priest wears similar attire to that of Nayenezgani, but the mask is painted with red ocher except for a triangular black area bordered with white. It also has a fringe of yellow or red wool.... |
| God name "Tonenili" | Navaho / USA | Rain god. The so-called lord of the celestial waters, he controls the Rain from the skies as opposed to that of lakes, rivers and seas. He is said to scatter his waters to the four cardinal points and storm clouds begin to gather. He is also the water-carrier for the other gods in the pantheon. He wears a blue mask with a fringe of hair and a spruce collar, but is otherwise naked save for a scarlet loin-cloth and a leather belt with silver ornamentation and a fox skin dangling at the back. His attributes, in mythology only, are two wicker water-bottles, one blue and one black, whose strings are Rainbows.... |
| Goddess name "Ukat" | India | Goddess of good luck and whoever recites the 700 slokas of markand purana and asks for a specific boon, the goddess will grant it instantaneously. India |
| God name "Upulvan (like the blue lotus)" | Singhalese / Sri Lanka | Local god. The most senior of the four great gods of the Singhalese pantheon. Identified with VIS NU, according to one tradition his specific task was to protect the culture of Sri Lanka from Buddhism. Conversely he stood by Gautama BUDDHA against the Hindu MARA.... |
| Goddess name "Vaga" | s | Sabra, goddess of the Severn, being a prudent, well-conducted maiden, rose with the first streak of morning dawn, and, descending the eastern side of the hill, made choice of the most fertile valleys, whilst as yet her sisters slept. Vaga, goddess of the Wye, rose next, and, making all haste to perform her task, took a shorter course, by which means she joined her sister ere she reached the sea. The goddess Rhea, old Plinlimmon's pet, woke not till roused by her father's chiding; but by bounding down the side of the mountain, and selecting the shortest course of all, she managed to reach her destination first. Thus the Cymric proverb, There is no impossibility to the maiden who hath a fortune to lose or a husband to win." Welsh |
"Valaskjalf" | Norse | One of Odin's dwellings. Norse |
| Spirit name "Wah Kah Nee" | Chinook | A sacred being, able to walk unprotected, even barefoot, through the Winter and to communicate with its spirits, asking for the return of the Sunshine to warm her people. Chinook |
"Wailan wangko" | esiaIndo | Said Wailan Wangko to Wangi, "Remain on earth while I climb up the tree." Said Wangi to Wailan Wangko, "Good." But then a thought occurred to Wangi and he climbed up the tree to ask Wailan Wangko why he, Wangi, should remain down there all alone. Said Wailan Wangko to Wangi, "Return and take earth and make two images, a man and a woman." Minahåśśa |
"White Ladies" | Normandy | A species of fee in Normandy. They lurk in ravines, fords, bridges, and other narrow påśśes, and ask the påśśenger to dance. If they receive a courteous answer, well; but if a refusal, they seize the churl and fling him into a ditch, where thorns and briars may serve to teach him gentleness of manners. |
| God name "Yspaddaden Pencawr" | Celtic / Welsh | God. Possibly the counterpart of the Irish deity Balor and the Icelandic Balder. In the legend of Culhwch and Olwen, Olwen is identified as his daughter. He sets Culhwch several difficult tasks before he can obtain Olwen's hand. Culhwch retaliates by wounding him severely, but he cannot be killed until Olwen marries. This is presumably a distorted fertility legend, the original meaning of which is lost.... |
Table of Gods
Your guide to the World gods, spirits,
demons and legendary monsters
1996 - 2024 Copyright © Godfinder.org
