| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Supreme god name "Orotalt" | Pre - Islamic / Arabian | Tutelary god. Thought to equate with the northern Arabian god RUDA (Ruldaiu). Mentioned by Herodotus in Hellenic times as a supreme god and possibly syncretized with DIONYSOS.... |
"Orpheus" | Greek | All that part of the mythology of Orpheus which connects him with Dionysus must be considered as a later invention, quite irreconcilable with the original legends, in which he is the servant of Apollo and the Muses: the discrepancy extends even to the instrument of his music, which was always the lyre, and never the flute. Greek |
"Pancratis" | Greek | A daughter of Aloeus and Iphimedeia, in the Phthiotian Achaia. Once when Thracian pirates, under Butes, invaded that district, they carried off from Mount Drius the women who were solemnizing a festival of Dionysus. Among them was Iphimedeia and her daughter Pancratis. Greek |
"Pelops" | Greek | A grandson of Zeus, and son of Tantalus and Dione, the daughter of Atlas. He was thus a great-grandson of Cronos. Some writers call the mother of Pelops Euryanåśśa or Clytia. Greek |
"Peparethos" | Greek | A son of Dionysus by Ariadne. Greek |
| King name "Philomela" | Greek | 1. A daughter of king Pandion in Attica, who, being dishonoured by her brother-in-law Tereus, was metamorphosed into a nightingale or swallow. |
"Phlias" | Greek | A son of Dionysus and Chthonophyle, also called Phlius, was a native of Araithyrea in Argolis, and is mentioned as one of the Argonauts. (Argonautica) According to Pausanias, he was a son of Ceisus and Araithyrea, and the husband of Chthonophyle, by whom he became the father of Androdamas and Hyginus calls him Phliasus, and a son of Dionysus and Ariadne. Greek |
"Phthonus" | Greek | Son of Dionysus and Nyx and the Greek personification of envy. Greek |
"Porphyrion" | s | One of the sons of Uråñuś and Gaia. He attempted to rape Hera and she set him against Dionysus, promising the giant Hebe's hand in marriage if he could defeat him. Zeus smote him with lightning and Heracles finally shot him with an arrow. |
| God name "Priapos" | Greco - Roman / Phrygian | Fertility god. The son of DIONYSOS and APHRODITE, he was also a guardian of mariners. Priapos was not regarded as a significant deity in Greece until very late timesduring the Macedonian period, circa fourth to second century BCand was only locally popular during the Roman Empire period. He is particularly known from Phrygia and is depicted as a satyr-like creature with pronounced genitals.... |
| God name "Priapus" | Greek | Priapos, a son of Dionysus and Aphrodite. Aphrodite, it is said, had yielded to the embraces of Dionysus, but during his expedition to India, she became faithless to him, and lived with Adonis. On Dionysus return from India, she indeed went to meet him, but soon left him again, and went to Lampsacus on the Hellespont, to give birth to the child of the god. Greek |
"Procne" | Greek | Procne or Prokne was a daughter of Pandion and Zeuxippe. She married Tereus and had one son: Itys. Tereus loved his wife's sister, Philomela. He raped her, cut her tongue out and held her captive so she could never tell anyone. Philomela wove a tapestry that told her story and gave it to Procne. In revenge, Procne killed her son by Tereus, Itys, and fed him to Tereus unknowingly. Greek |
"Psilas" | Greek | The giver of wings, or "the unbearded," a surname of Dionysus, under which he was worshipped at Amyclae. |
| God name "Redeemer" | Jewish | Often applied by Christians to Jesus Christ as the Son of God who sacrificed himself as a propitiation of the sin his Father invented. Prometheus, Dionysus and others can also be called redeemers. The serpent Agathodaimon is another name for the cosmic redeemer; Lucifer the Light-bringer and illuminator, could be clåśśed as our inner redeemer, as was the mystic serpent who withstood the Jewish God in Eden. |
| God name "Sabazios" | Phrygian / northwestern Turkey | God. Eventually Hellenized, identified with ZEUS and DIONYSOS and linked with Dionysiac mysteries, appearing in Athens from circa 400 BC. His device is a right hand cast in bronze and decorated with symbols representing his benevolence. His influence extended into Roman culture where he reached a height of popularity circa AD 200. As late as AD 300 there are frescoes of Sabazios in the tomb of Vibia whose husband was a priest of the god's cult.... |
| Nymph name "Sabazius" | Phrygian | A Phrygian divinity, commonly described as a son of Rhea or Cybele ; but in later times he was identified with the mystic Dionysus, who hence is sometimes called Dionysus Sabazius. For the same reason Sabazius is called a son of Zeus by Persephone, and is said to have been reared by a nymph Nyssa. |
| Deity name "Sacra Savadia" | Jewish | The deity åśśociated with the Jewish Sabaoth (Tseba'oth). Plutarch states that the Jews worshiped Dionysus, and that the day of the Jewish Sabbath was a festival of Sabazius. |
| God name "Sarapis" | Late Egypt | God. Known only from the Greco-Roman period of the early Ptolemies (fourth century BC) but persisting in Europe until second or third century AD. In Egyptian religion Sarapis is a hybridization of certain aspects of OSIRIS, the underworld god, and APIS, the bull god, who symbolizes the earthly presence of PTAH. Sarapis is perceived to epitomize both the fertility of the land and the life of the sacred bull after death. In Greek mythology he takes on aspects of ZEUS, HELIOS, ASKLEPIOS and DIONYSOS. He was worshiped extensively in the Roman Empire period. A sanctuary at York in England was dedicated by a soldier of the sixth legion, and magnificent statues were discovered in the Walbrook Mithraeum in London, and at Merida in Spain. Also Seraphis (Greek).... |
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