| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Weri Kumbamba" | Gishu / Uganda, East Africa | Creator god. A deity embodied in rocks and specifically invoked before and after cirçúɱcision to ensure the speedy recovery of the patient.... |
| God name "Willow Pattern" | s | The tradition. The mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope, lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island home of the young lover. The enraged mandarin pursued them with a whip, and would have beaten them to death had not the gods rewarded their fidelity by changing them both into turtle-doves. The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred "when the willow begins to shed its leaves." |
| Supreme god name "Wonajo" | Melanesia | The supreme god and the leader of the mythological snake people. Rossel Island, Melanesia |
| Goddess name "Wosret" | Egypt | Localized guardian goddess. With a cult center at Thebes, Wosret is, according to some inferences, an early consort of the creator god AMUN and was superseded by MUT. She is identified with the protection of the young god HORUS. Also Wosyet.... |
| Goddess name "Xochiquetzal" | Aztec / classi cal Mesoamerican / Mexico | Goddess of fertility and childbirth. The mother of the demigoddess (unnamed) whose consort was Piltz intecuhtli and who engendered the first mortals Oxomoco and CIPACTONAL. One of the group clåśśed as the TETEOINNAN complex. A popular deity among Aztec women, the goddess is invoked particularly to make a marriage fruitful. The bride plaits her hair and coils it around, leaving two plumes representing the feathers of the Quetzal which is sacred to Xochiquetzal. Pottery figurines are adorned with plumes of feathers. Worshiped at various sites, including Tula (Hidalgo). Also recognized as the patron goddess of weavers.... |
| God name "Yaldabaoth" | Gnostic Christian | Creator God. The so-called prime parent of Gnostic cosmogony, engendered by PISTIS SOPHIA out of the nothingness of chaos, provided with form and given charge over the substance of the cosmos. Yaldabaoth is, at first, unaware of the existence of Pistis Sophia and, by his own powers, engenders seven androgynous beings, placing them in seven heavens. He decrees himself alone and allpowerful, whereupon Pistis Sophia names him SAMAEL (blind god). Of his offspring, the most significant is SABAOTH, who stands against his father and on the side of Pistis Sophia. When she eventually reveals herself to Yaldabaoth as pure radiant light, he is humbled.... |
| God name "Yama-No-Kami" | Shinto / Japan | mountain god. Specifically the deity who comes down to the rice paddies in spring and returns in autumn. The festival of Nolde-No-Shinji marks his descent.... |
| God name "Yokomatis" | N American | One of the two great creator-gods of the Chungichnish. The other, his brother, is called Tuchaipa |
| Supreme god name "Yu Huang Shang Ti" | Taoist / Chinese | Supreme god. He achieved paramount prominence during the Sung Dynasty and the Jade Emperor is his earthly, mortal incarnation. As a deity he is remote and out of touch with ordinary people. No iconography is applied to him and he has no physical description. He engendered the universe from chaos and is the unifying principle of the cosmos which is perceived to be divided into thirty-six heavens above the earth. Also SHANG TI; Shang Di.... |
| God name "Yu Shih" | Taoist / Chinese | Rain god. The so-called master of the Rain, he provides Rain to ripen the harvest.... |
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