| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Tumatauenga" | Polynesia | God of war who was given charge over mankind. Polynesia |
| God name "Tumatauenga" | Polynesian / including Maori | God of war. One of the children of the prime parents RANGINUI and PAPATUANUKU, he proposed the slaughter of his parents when it was decided to separate them as sky and earth. He was subsequently given charge over mankind (tangata), which he imbued with his lust for the warfare and violence that was a characteristic part of Maori culture. Also Kumatauenga (Hawaiian).... |
| God name "Tunkan Ingan" | Dakota | God of sex and jolly bonking. Dakota |
| Deities name "Tzultacah (mountain valley)" | Mayan / Mesoamerican / Mexico | Chthonic and thunder gods. A group of deities who combine the features of earth and Rain gods. Although there are considered to be an indefinite number of Tzultacahs, only thirteen are invoked in prayers. They live in, and may personify, springs and rivers, but each is the owner of a specific mountain. They are attended by snakes which are dispatched to punish mankind for wrongdoing. Non-poisonous varieties are sent to discipline against minor offenses, rattlesnakes for more serious depravity.... |
| God name "Umvelinkwangi" | Zulu / South Africa | Creator god. He engendered all plants and animals on earth and is the father of the god UNKULUNKULU, who was born from a reed and engendered mankind.... |
| God name "Unkulunkulu" | Zulu / South Africa | Creator god. The androgy nous son / daughter of UMVELINKWANGI, and the progenitor of mankind, he was born from a reed.... |
| God name "Unvelingange" | Africa | The uncreated creator god, father of mankind. The Kaffir, South Africa |
| God name "Utnapishtim" | Sumerian | Utnapishtim is the wise king of the Sumerian city state of Shuruppak who, along with his wife, survived a great flood sent by Enlil to drown every living thing on earth. Utnapishtim was secretly warned by the water god Ea of Enlil's planned and constructed a great boat or ark to save himself, his family and representatives of each species of animal. |
| Goddess name "Vaga" | s | Sabra, goddess of the Severn, being a prudent, well-conducted maiden, rose with the first streak of morning dawn, and, descending the eastern side of the hill, made choice of the most fertile valleys, whilst as yet her sisters slept. Vaga, goddess of the Wye, rose next, and, making all haste to perform her task, took a shorter course, by which means she joined her sister ere she reached the sea. The goddess Rhea, old Plinlimmon's pet, woke not till roused by her father's chiding; but by bounding down the side of the mountain, and selecting the shortest course of all, she managed to reach her destination first. Thus the Cymric proverb, There is no impossibility to the maiden who hath a fortune to lose or a husband to win." Welsh |
| God name "Vairacocha" | Inca | The creator god worshipped by the Huari, the Inca, and the Chavin as a distant relative of their sky god, was portrayed as a fair skinned man with a white beard who wore sandals and a long robe, and carried a staff. |
| Goddess name "Vajrasrnkhala (personification)" | Buddhist | (1) Minor goddess. One of the Mahayana deities said to be an emanation of AMOGHASIDDHI. Some texts describe her as the SAKTI of HEVAJIRA. Color: green. Attributes: arrow, bow, cup, image of Amoghasiddhi on the crown, mane, noose skin, and staff. Three-eyed and three-headed.(2) Goddess of learning. Jain. One of sixteen VIDYADEVI headed by the goddess SARASVATI.... |
| God name "Vamana" | Hindu / Epic / Puranic | Incarnation of the god VISNU. The fifth avatara of Vis'nu which appears as a dwarf, symbolizing the puny state of mankind in the cosmos. According to legend, the god took the guise in order to trick BALI, a greatgrandson of Hiranyakashipu (see NARASINHA), whose prestige had begun to overshadow that of INDRA. To restore a proper balance Vamana requested from Bali a plot of land three paces wide on which to meditate. Vis'nu returned to his proper stature and claimed heaven and earth in two steps. He declined to take the third which would have also claimed the underworld, but instead gave its rule to Bali. The dwarfish form bears two arms. Attributes: umbrella and waterpot.... |
| Goddess name "Vana-Durga" | Hindu / Puranic | Aspect of DURGA. A form of the goddess invoked by woodsmen and Foresters. She often wears an elephant skin, is eight-armed and carries an åśśortment of weapons.... |
| Goddess name "Venus" | Greek | The goddess of love among the Romans, and more especially of sensual love. Previously to her identification with the Greek Aphrodite, she was one of the least important divinities in the religion of the Romans, and it is observed by the ancients themselves, that her name was not mentioned in any of the doçúɱents relating to the kingly period of Roman history. |
| Goddess name "Virbius" | Roman | An ancient mythical king of Aricia and a favourite of Diana, who, when he had died, called him to life and intrusted him to the care of the nymph Aegeria. The fact of his being a favourite of Diana, the Taurian goddess, seems to have led the Romans to identify him with Hippolytus who, according to some traditions, had established the worship of Diana. Roman |
| Demon name "Virudhaka (sprouted)" | Buddhist | God. A dikpala or guardian of the southerly direction. Color: blue or green. Attributes: skin from the head of an elephant and sword. Also identified as the head of a group of demons, the kumbhandas.... |
| Goddess name "Vor" | Nordic / Icelandic | Goddess. Of Germanic origin, one of the AESIR goddesses listed by Snorri in Prose Edda. He suggests that Vor may be concerned with the making of oaths and of marriage agreements, punishing those who break them. Possibly also Var(a), though Snorri lists her as a separate Aesir goddess.... |
| God name "Vyasa" | Hindu / Vedic, Epic / Puranic | Minor incarnation of the god VISNU. Vyasa is said to be the author of the Vedas, the Mababbarata epic and the Puranas. He ranks with Hyagriva and SARASVATI as a lord of knowledge and wisdom, and is responsible for dividing the Tree of Knowlege into parts. In the texts he is depicted as darkskinned and accompanied by four students, Sumanta, Paila, Vaisampayana and Jaimini. He may be bearded. Also Vedavyasa.... |
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