| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Supreme god name "Mayin" | Tungus / Siberia | A benevolent, remote, supreme God |
| Supreme god name "Mayin" | Tungus / eastern / central Siberia | Supreme god. A benevolent but remote deity who breathes life into newborn children and receives the spirits of the dead.... |
| Supreme god name "Mayin Tungus" | Siberia | Benevolent, remote, supreme god Siberia |
| Goddess name "Medeine (of the trees)" | Pre - Christian Latvian | Woodland goddess. Known from medieval måñuścripts.... |
| God name "Meher" | Pre - Christian Armenian | Sun god. Closely linked with the Persian model of MITHRA, he is the son of Aramazd who appears in the form of fire. In contrast to this imagery, his home is said to be in a cave and he takes the animal guise of a raven.... |
| Supreme god name "Meiechei (master of men)" | Araucania Indian / southern Andes | Supreme god. Also known as Pillan (heaven) and, west of the Andes, Guenu-Pillan (spirit of heaven).... |
| Goddess name "Meiess" | Pre - Christian Latvian | moon god. Consort of the Sun goddess SAULE. He is a guardian deity of travelers and military expeditions.... |
| Goddess name "Meiulis" | Pre - Christian Lithuanian | moon god. Consort of the Sun goddess.... |
| Supreme god name "Menechen" | Chile | Supreme god Chile |
| Supreme god name "Menechen/ Pillan/ Gueu-Pillan Aruucania" | Chile | The supreme God |
| Goddess name "Meretseger" | Egypt | Localized chthonic goddess åśśociated with the underworld. At Thebes she acted in either benign or destructive fashion against workers building tombs in the Valley of the kings. She is generally depicted as a coiled cobra which may possess a human head and arm. One of the best representations is on the sarcophagus of Rameses III. She lost her popularity when the use of Thebes as a royal cemetery was discontinued early in the first millennium BC.... |
| Goddess name "Meter" | The essence of the great mother of all gods, equating most closely to GAIA | Mother goddess, Greek. Known throughout the Greek Empire and generally the object of devotion by individuals rather than large cult followings. Also known as Meter oriae (mother of the mountain). Her popularity is thought to have spread from northern Ionia. Herodotus mentions a festival of Meter in Kyzikos. Probably derived originally from the western Asiatic great mother (see KYBELE).... |
| God name "Mi-Lo Fo" | Chinese Buddhist | God. The local name given to the BODHISATTVA MAITREYA. Like the Indian model he is represented as a rubicund figure. Attributes include roses and a purse.... |
| God name "Midgard" | Norse | The mid-yard, middle-town, that is, the earth, is a mythological word common to all the ancient Teutonic languages. The Icelandic Edda alone has preserved the true mythical bearing of this old Teutonic word. The earth (Midgard), the abode of men, is situated in the middle of the universe, bordered by mountains and surrounded by the great sea; on the other side of this sea is the Utgard (out-yard), the abode of the giants; the Midgard is defended by the yard or burgh Asgard (the burgh of the gods) lying in the middle (the heaven being conceived as rising above the earth). Thus the earth and mankind are represented as a stronghold besieged by the powers of evil from without, defended by the gods from above and from within. Norse |
| God name "Mirsa" | Pre - Christian Caucasus region | God of light. Probably derived from the Persian god MITHRA. Also the deity responsible for fire.... |
| God name "Mlk-Amuklos" | Western Semitic / Syrio - Palestine / / Cyprus | Heroic god. Known from inscriptions circa 1100 BC and possibly one of the original pre-Hellenic models from which APOLLO was derived.... |
| God name "Moira/ Moirai/ Moerae/ Mories/ Fates" | Greek | They are supreme even over the gods of Olympus |
| God name "Moirai" | Greek | Properly signifies "a share," and as a personification "the deity who åśśigns to every man his fate or his share," or the Fates. Homer usually speaks of only one Moira, and only once mentions the Motpai in the plural. In his poems Moira is fate personified, which, at the birth of man, spins out the thread of his future life, follows his steps, and directs the consequences of his actions according to the counsel of the gods. Homer thus, when he personifies Fate, conceives her as spinning, an act by which also the power of other gods over the life of man is expressed. Greek |
Table of Gods
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demons and legendary monsters
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