|
1
2 |
| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Balakrsna" | Mayan | They are guardian deities. Mayan |
| God name "Balakrsria" | Hindu / Epic / Puranic | God. KRSNA in child form (see Krsna).... |
| Goddess name "Balarama (strength of Rama)" | Hindu / Epic / Puranic | Incarnation of the god VIS'NU. May have originated in Vedic times as an agricultural fertility deity. He is the son of VASUDEVA and DEVAKI, though born from the womb of ROHINI. Jointly with KRSNA (his brother), he is identified as the eighth avatara (incarnation) of Vis'nu, or, with RAMA, as the seventh. Legend describes how Vis'nu impregnated the belly of the goddess Devaki with two hairs, one black, one white. To ensure their safety against a demon king, they were transferred before birth to Rohini. Krsna grew to be dark-skinned, and Balarama light. The latter enjoys similar characteristics to Krsna but fails to attract the same popularity. He is usually depicted on the right side of Krsna, rarely standing alone. The consort of Balarama is REVATI and his sons are Nisatha and Ulmuka. Epithets included Ananda (joy). In Jainism he is known as Baladeva. Attributes: arrow, club, drinking cup, fan palm, honey pot, lotus, pestle, pitcher, plough, prayer wheel, shield and sword.... |
| Spirit name "Bhagavan (the lord)" | Northern / central Indian | Tutelary god. Worshiped by the Bhils and other tribes as the original creator spirit and a judge of the dead soul. Also an epithet of VISNU and KRSNA. Also Bhagwan.... |
| Goddess name "Bhumidevi (the earth goddess)" | Hindu / Epic / Puranic / southern India | Fertility goddess. The second wife of VIS NU (or KRSNA). Her son is Naraka. Bhumidevi is often depicted standing on the left (occasionally right) hand of the VARAHA avatara of Vis nu. In the north she is known as PUSTI. She is often depicted sitting on a lotus throne with bared breasts. Attributes: blue lotus, lotus, lute, pomegranate, pot with herbs, pot with vegetables and water jar. Also Bhu, Bhudevi, BHUMI, MAHI, PRTHIVI, VASUDHARA and Zami-Mata.... |
| Deities name "Cakra (wheel)" | Hindu | Embodiment of the creator's mind. Emerging in the form of a six-spoked wheel (less frequently eight) which also epitomizes the påśśage of time, and is a symbol of wholeness and protection. Particularly åśśociated with VISNU and KRSNA, the cakra is a common attribute held by many deities. It is probably of great antiquity since it is known from the time of the Indus Valley civilization (prior to 1700 BC). In Jainism and Buddhism it is the wheel of the law which leads to perfection.... |
| God name "Chaitanya" | Hindu / Puranic | Mendicant god. A deified mortal who became one of the many incarnations of the god VIS NU. Born at Nadiya in AD 1484, he died at Puri in 1527. Chaitanya was a sickly child who, according to legend, was left to his fate, hanging in a tree to die, but was revived by the gods and thus became deified. He was married twice before adopting a strict ascetic existence at the age of twenty-four, from which time he traveled extensively, eventually settling in the holy city of Benares. He is remembered as a great social reformer. His main sanctuary at Nadiya includes a small statue of KRSNA to whom he devoted himself.... |
| Goddess name "Devaki (divine)" | Hindu / Epic / Puranic | Mother goddess. Daughter of Devaka and consort of the mythical king VASUDEVA, Devaki bore eight sons, including KRSNA and BALARAMA. Her brother Kamsa believed that the eighth child would kill him and he slaughtered the first six sons. In order to save the remaining two, VISNU implanted the seed of his avataras in Devaki's womb (in the form of hairs from his head), before transferring Balarama to the womb of the goddess ROHINI and Krsna to Yasoda, the wife of a cowherd, Nanda.... |
| God name "Hari (yellowish brown)" | Hindu / Epic / Puranic | Minor incarnation of the god V IS'NU. Popularized by modern religious movements, Hari is one of the sons of the god DHARMA who sprang from the heart of BRAHMA. He is most closely linked with KRSNA, but he and Krsna also parallel Dharma's other sons, NARA and NARAYANA. Hari can be a more generic epithet applied to several Hindu gods.... |
"KRSNA" | Hindu | Incarnation of Vishnu known as the dark one Hindu / Puranic / Tamil / Epic |
"KRSNA/ Kannan" | Hindu / Puranic / Epic / Tamil | An incarnation of Vishnu known as the dark one |
| God name "Kaliya" | Hindu / Epic / Puranic | Minor serpent god. One of the nagas in the endless conflict between good and evil, he poisoned the fresh water with his venom. The young KRSNA revived all the life which had drunk from it and then almost destroyed Kaliya before taking the snake as one of his followers. By tradition he lives in depths of the river Yamuna.... |
| God name "Mal" | Early Dravidian / Tamil | Creator god. Probably equating with a syncretization of VIS'NU and KRSNA. The name implies a deity of great stature. In Sangam texts, his face is like the moon, his eyes are lotuses and his CAKRA is the beams of the Sun. Also TIRUMAL.... |
| God name "Mayon (the black one)" | Early Dravidian / Tamil / southern India / Sri Lanka | Creator god. Animistic high god of the pastoral regions, found in Sangam literature and thought to reside in trees. Perhaps equating with VIS'NU or KRSNA.... |
| Goddess name "Nappinnai" | Hindu - Dravidian / Tamil | Local goddess. Consort of KRSNA. Mentioned in the Vaisnavite and Saivite literature, the Krsna-Nappinnai cult was prominent in Tamil-speaking areas of southern India in the seventh to ninth centuries. According to tradition Krsna wed Nappinnai after a bullbaiting contest during which he took on and defeated seven bulls. Nappinnai may be a localized form of Sri-Laksmi. Also Pinnai.... |
| God name "Nediyon" | Early Dravidian / Tamil / southern India | Creator god. Equates with a syncretization of VISNU and KRSNA. The name implies a deity of tall stature. Sangam texts describe him wearing a golden robe. Attributes: conch, prayer wheel and lotus. Also Neduvel.... |
| Goddess name "Nirrti (destruction)" | Hindu / Vedic / Puranic | (1) Destructive goddess of darkness. Known chiefly from the Rg-veda, Nirrti has a generally malignant aspect and is åśśociated with pain, misfortune and death. She is believed to live in the south (the land of the dead). She is dark-skinned, wears dark dress and receives the dark husks of sacrifice. She is feared by many Hindus, whose offerings are frequent and repeated. In later Hinduism, Nirrti changes sex and becomes a dikpala god of terrifying appearance, guarding the southwestern quarter; he has various consorts including Davi, Kalika and Krsnangi. He stands upon a lion, a man or a corpse. Attributes: javelin, shield, staff, sword and teeth.(2) God. Buddhist. A dikpala or guardian. Color: blue. Stands upon a corpse. Attributes: shield and sword.... |
| Goddess name "Rukmini (witb gold ornaments)" | Hindu / Epic / Puranic | Goddess. The daughter of Bhismaka, she is the first consort of KRSNA and typically stands to his right. Her son is KAMA. She is also an avatara of LAKSMI. Attribute: a lotus. Also Rukmabayi.... |
|
1
2 |
||
