Name ▲▼ | Origin ▲▼ | Description ▲▼ |
---|---|---|
God name "Phorkys" | Greek | Minor sea god. According to Hesiod, he is the son of PONTOS and GAIA. The consort of a sea-serpent, Keto, and the father of the Gorgons and Graii. Also Phorkos.... |
"Phoroneus" | Greek | A son of Inachus and the Oceanid Melia or Archia, was a brother of Aegialeus and the ruler of Peloponnesus. Greek |
Goddess name "Pidray" | Canaanite / Phoenician | Minor fertility goddess. Mentioned in epic creation texts and treaties at Ugarit (Ras S amra) as the first daughter of BAAL. She is the consort of BAAL SAPON, the mother of Tly and may be the goddess Peraia described by the Greek writer Philo.... |
God name "Piluitus" | Latvia | Fertility god. He was originally a sky or Rain-god responsible for bountiful crops. Latvia |
God name "Pon" | Yukaghir / Siberia | The Supreme creator god worshiped from prehistoric times until at least 1900 C. E. |
Monster name "Pongo" | George | The terrible monster of Sicily. A cross between a "land-tiger and sea-shark." He devoured five hundred Sicilians, and left the island for twenty miles round without inhabitant. This amphibious monster was slain by the three sons of St. George. |
God name "Pontos" | Greek | A god of the sea |
God name "Pontos" | Greek | God of the sea. His mother and consort is GAIA and he is the father of the sea gods NEREUS and PHORKYS.... |
"Pontus" | Greek | Or Pontos, the Protogonoi and personification of the sea, is described in the ancient cosmogony as a son of Gaea, and as the father of Nereus, Thamnas, Phorcys, Ceto, and Eurybia, by his own mother. Hyginus calls him a son of Aether and Gaea, and also åśśigns to him somewhat different descendants. Greek |
"Pope" | Greek | A priest who knocked on the head the ox offered in sacrifice, and cut it up, a very small part being burnt, and all the rest distributed to those concerned in the sacrifice. Wine was poured between the horns, but the priest first sipped it, and all those who åśśisted him. After the beast had been stunned it was stabbed, and the blood was caught in a vessel used for the purpose, for the shedding of blood was indispensable in every sacrifice. It was the duty of the pope to see that the victim to be sacrificed was without spot or blemish, and to ascertain that it had never been yoked to the plough. The head was crowned with a fillet, and the horns gift. Apparently the Roman soldiers of Pontius Pilate made a mockery imitation of these Roman and Greek sacrifices. |
God name "Portunus" | Roman | This god of påśśage was responsible for guarding the entrance of the city & the house with a festival on August 17th. He sidelines as the guardian of the Tiber estuary |
God name "Portunus" | Roman | God of påśśage. The deity responsible for guarding the entrance of the city and the house alike. He was celebrated in the Portunalia festival, held annually on August 17, when keys were thrown into a fire to bless them. He is also the guardian of the Tiber estuary, the main access by sea to the city of Rome.... |
Goddess name "Prajnaparamita" | Buddhist | Goddess. The personification of the religious text Prajnaparamita and the SAKTI of VAJRADHARA. An emanation of the deity AKSOBHYA. Also a philosophical deity, the spiritual offspring of RATNASAMBHAVA. The embodiment of transcendental intuition. She stands upon a lotus. Color: white, reddish white or yellow. Attributes: blue lotus, Book, cup, knife, jeweled staff and red lotus.... |
Demon name "Pramatha" | Hindu | The tormentors, a clåśś of demons who attend upon Siva. Hindu |
Goddess name "Pranasakti" | Hindu | Goddess. A terrifying deity ruling the centers of physical life. She stands upon a lotus. Attribute: a cup filled with blood.... |
Goddess name "Prasannatara" | Buddhist | Rather minor goddess who tramples upon some Hindu gods Buddhist / Mahayana |
Goddess name "Pratyangira (whose speech is directed westward)" | Hindu | Goddess of terrifying aspect. She rides upon a lion. Attributes: cup, drum, flaming hair, snake noose and trident.... |
God name "Priapus" | Greek | Priapos, a son of Dionysus and Aphrodite. Aphrodite, it is said, had yielded to the embraces of Dionysus, but during his expedition to India, she became faithless to him, and lived with Adonis. On Dionysus return from India, she indeed went to meet him, but soon left him again, and went to Lampsacus on the Hellespont, to give birth to the child of the god. Greek |