| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Limbus Fatuorum" | s | The Limbus of Fools, or Fool's Paradise. As fools are not responsible for their works, they are not punished in Purgatory, but cannot be received into heaven; so they go to a place called the Paradise of Fools. |
"Limbus Puerorum" | s | The Child's Paradise, for children who die before they are responsible for their actions. |
| King name "Longius" | Roman | The Roman soldier who smote Jesus with his spear. In the romance of king Arthur, this spear was brought by Joseph of Arimathea to Listenise, when he visited king Pellam, "who was nigh of Joseph's kin." Sir Balim the Savage, being in want of a weapon, seized this spear, with which he wounded king Pellam. "Three whole countries were destoyed" by that one stroke, and Sir Balim saw "the people thereof lying dead on all sides." |
"Lubberkin or Lubrican" | Irish | (Irish, Lobaircin or Leprechaun. ) A fairy resembling an old man, by profession a maker of brogues, who resorts to out-of-the-way places, where he is discovered by the noise of his hammer. He is rich, and while anyone keeps his eye fixed upon him cannot escape, but the moment the eye is withdrawn he vanishes. Irish |
| King name "Lycomedes" | Greek | A king of the Dolopians, in the island of Scyros, near Euboea, father of Deidameia, and grandfather of Pyrrhus or Neoptolemus. Once when Theseus came to him, Lycomedes, dreading the influence of the stranger upon his own subjects, thrust him down a rock. Some related that the cause of this violence was that Lycomedes would not give up the estates which Theseus had in Scyros, or the cirçúɱstance that Lycomedes wanted to gain the favour of Menestheus. Greek |
| God name "Lycurgus" | Greek | A son of Dryas, and king of the Edones in Thrace. He is famous for his persecution of Dionysus and his worship on the sacred mountain of Nyseion in Thrace. The god himself leaped into the sea, where he was kindly received by Thetis. Zeus thereupon blinded the impious king, who died soon after, for he was hated by the immortal gods. Greek |
| God name "MITHRA (friend)" | Persian / Iran | God of the upper air. Originating in India, Mithra is a god of light who was translated into the attendant of the god AHURA MAZDA in the light religion of Persia; from this he was adopted as the Roman deity Mithras. He is not generally regarded as a sky god but a personification of the fertilizing power of warm, light air. According to the Avesta, he possesses 10,000 eyes and ears and rides in a chariot drawn by white horses. In dualistic Zoroastrianism, which effectively demoted him, Mithra is concerned with the endless battle between light and dark forces; he represents truth. He is responsible for the keeping of oaths and contracts. He was born from a rock and, according to legend, engaged in a primeval struggle with Ahura Mazda's first creation, a wild bull, which he subdued and confined to a cave. The bull escaped, but was recaptured by Mithra, who slit its throat. From the blood sprang plant life on earth. His chief adversary is AHRIMAN, the power of darkness. Mithra is not generally worshiped on his own, but as an integral part of the Mithraic worship of Ahura Mazda, where he acts as an intercessor between gods and men. In the Hellenic period he was transformed more closely to the role of a Sun god. See also AHURA MAZDA.... |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
| Goddess name "Ma" | Cappadocian / Anatolia / Turkey | Fertility and vegetation goddess. The tutelary goddess of Pontic Comana, she was served by votary priestesses acting as sacred prostitutes, and biennial festivals were celebrated in her honor. Gradually she took on an added role as a warrior goddess with solar connotations and ultimately became syncretized with the Roman goddess BELLONA. On coins of the Comana region she is depicted with the radiate head of a solar deity carrying weapons and a shield.... |
| God name "Mabon ap Modron" | Celtic | Divine son, the son of Modron "divine mother"). Synonymous with the Ancient British god, Maponos. He was a hunter god who was stolen from his mother three days after his birth. He then lived in Annwn until he was rescued by Culhwch. Because of his time in Annwn, Mabon stayed a young adult forever. Celtic |
| Goddess name "Maha-Sarasvati" | Hindu / Puranic | (1) Goddess. An emanation of LAKSMI. Attributes: Book, hook, lute and rosary.(2) Goddess. Buddhist. A variety of SARASVATI. Depicted upon a lotus. Color: white. Attributes: garland of pearls and white lotus.... |
| Goddess name "Mahacinatara (Tara of Tibet)" | Buddhist / Mahayana / / Lamaist / Tibet | Goddess. An emanation of AKSOBHYA and, in Lamaism, a fearsome form of the Vajrayana goddess, EKAJATA, who may be depicted with up to twelve heads and twenty-four hands. She stands upon a corpse. Attributes: arrow, ax, blue lotus, bow, cup, image of Aksobhya on crown, knife, skull, snake, staff, sword, tiger skin and trident. Three-eyed.... |
| God name "Mahakala (the great death)" | Hindu / Puranic | (1) God. A violent aspect of S IVA. His SAKTI is Mahakah. Rides upon a lion. Color: black. Attributes: five arrows, ax, Brahma-egg, club, cup, rosary of skulls, staff and trident. Three-eyed. Also considered to be a form of the god BHAIRAVA in which context he is a guardian of the faith.(2) Guardian god of tents and science. BuddhistLamaist [Tibet]. Derived from the Hindu god S iva and an emanation of the five DHYANIBUDDHAS. Also one of a group of DHARMAPALAS with terrible appearance and royal attire. A deity of riches. He treads on the god Vinayaka, or on a man, a corpse, or on two elephant-headed men. Color: black, blue or white. Attributes: mainly elephant skin, prayer wheel and trident, but may hold various other objects.... |
| Goddess name "Mahasri-Tars (of great beauty)" | Buddhist / Mahayana | Goddess. An emanation of AMOGHASIDDHI. Depicted seated upon a moon. Color: green. Attributes: image of Amoghasiddhi and lotuses.... |
| Goddess name "Mahisasuramardini (slayer of the buffalo demon)" | Hindu / Puranic | Form of the goddess DEVI. Appearing from the fourth century AD onward, this goddess is a DURGA form of Devi. She possesses up to twelve arms holding an åśśortment of weapons and may be seated on a lion. According to legend, the form arose in response to the threat from the demonic MAHISA who was eventually slain by the goddess Devi with his own sword. Attributes: ax, banner, bell, bow, club, conch, drum, hook, lizard, mirror, noose, prayer wheel, shield, sword, staff and trident. Three-eyed.... |
"Mahrem Auxmite" | Ethiopia | Head of the pantheon responsible for war Ethiopia |
| God name "Mam" | Mayan / Yucatec, Mesoamerican / Mexico | God of evil. A much-feared deity who lives beneath the earth and only emerges in times of crisis. Depicted in the form of a flat, life-sized piece of wood dressed as a scarecrow and set upon a stool. He is offered food and drink during Uayeb, the period of five unlucky days at the end of the year, after which the figure is undressed and unceremoniously thrown away. During Uayeb devotees fast and refer to the god as grandfather.... |
| God name "Manannan Mac Lir" | Ireland / Welsh / Scots | The god of the sea. He is often seen as a psychopomp, whose responsibility is to escort newly-deceased souls to the afterlife, and considered to have strong connections to the Otherworld islands of the dead, the weather, and the mists between the worlds. Ireland / Welsh / Scots |
Table of Gods
Your guide to the World gods, spirits,
demons and legendary monsters
1996 - 2024 Copyright © Godfinder.org
