| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Logos" | Greek | Primordial spirit of reason. A concept pro moted by the Stoics, who perceived Logos as the mind of JUPITER, but more generally recognized as the Divine essence from which all deities arise. Philo of Alexandria apportioned human charac teristics to Logos. The Gnostic Christian, Valenti nus, identified Logos as the word coming from the mind of the father. The Christian father Clement of Alexandria claimed it to be the first principle of the universe, while Origen perceived it as the prin ciple embodied in the flesh by Jesus Christ.... |
| Demon name "Lybie and Lamia" | Greek | Lybie was the mother of Lamia by Poseidon and as there are virtually no references to Lybie in clåśśical literature it seem likely that Lamia, Lybie and the Lamiae are all variations of the same myth concerning the beautiful queen of Libya, daughter of Belus and Libya. Lamia, in Greek mythology, queen of Libya. She was beloved by Zeus, and when Hera robbed her of her children out of jealousy, she killed every child she could get into her power. Hence Lamia came to mean a female bogey or demon, whose name was used by Greek mothers to frighten their children; from the Greek she påśśed into Roman demonology. Greek |
| God name "MITHRA (friend)" | Persian / Iran | God of the upper air. Originating in India, Mithra is a god of light who was translated into the attendant of the god AHURA MAZDA in the light religion of Persia; from this he was adopted as the Roman deity Mithras. He is not generally regarded as a sky god but a personification of the fertilizing power of warm, light air. According to the Avesta, he possesses 10,000 eyes and ears and rides in a chariot drawn by white horses. In dualistic Zoroastrianism, which effectively demoted him, Mithra is concerned with the endless battle between light and dark forces; he represents truth. He is responsible for the keeping of oaths and contracts. He was born from a rock and, according to legend, engaged in a primeval struggle with Ahura Mazda's first creation, a wild bull, which he subdued and confined to a cave. The bull escaped, but was recaptured by Mithra, who slit its throat. From the blood sprang plant life on earth. His chief adversary is AHRIMAN, the power of darkness. Mithra is not generally worshiped on his own, but as an integral part of the Mithraic worship of Ahura Mazda, where he acts as an intercessor between gods and men. In the Hellenic period he was transformed more closely to the role of a Sun god. See also AHURA MAZDA.... |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
| King name "Mabb" | Irish | utter intoxication. Originally queen of Tara,later queen of the Faeries and mythological queen of Connaught. She dumped her husband, king Conchobar and created nine Irish kings in succession and took each one her lover. She was also a fierce battle queen. Irish |
"MacCecht" | Ireland | He was a man of strong and fear. inspiring countenance. The shaft of his lance was the weight of a plough-yoke. He had a wooden shield covered with plates of iron, and upright in his hand he held a spear from the iron point of which blood dripped. Ireland |
"Macha" | Ireland | One of the greatest of the women of the Tuatha de Danaan, she fed on the heads of men slain in battle. She, along with Badb and Morrigu, used powers of enchantment to bring mists, clouds of darkness, and showers of fire and blood over the Firbolgs at Teamhair for three days. The daughter of Emmåśś, she was killed by Balor in the second battle of Mag Tuireadh. Ireland |
| Goddess name "Macha" | Celtic / Irish | Fertility goddess. One of the aspects of the MORRIGAN (a trio of warrior goddesses with strong sexual connotations), she appears as the consort of Nemed and of Crunnchu. She is also a warrior goddess who influences the outcome of battle by magical devices. She can change shape from girl to hag and is generally dressed in red. She is depicted with red hair. She appears thus to the Irish hero, Cu Chulainn, before the Battle of Moytura when she suddenly changes herself into a crow, the harbinger of death. heads of slaughtered soldiers were fixed on the so-called Pole of Macha, and the ancient religious center of Emain Macha in Ulster is named after her.See also Banbha, ERIU and Fodla.... |
| Goddess name "Macha[s]" | Irish | One of the aspects of the triple Morrigu, also a goddess of fertility, festival &, sports & war |
| God name "Mahadeya (mighty god)" | Hindu / Puranic | God. An important epithet of SIVA with three heads (two male, one female) signifying the three aspects—Aghora (right), Saumya (center) and Sakti (left). Attributes: ax, bell, hook, mirror, noose, staff, sword, tree and trident. Also identified as a manifestation of Siva and one of the EKADASARUDRAS (eleven forms of RUDRA). In northern India among tribes including the Gonds, the expression Mahadeo (great god) is directed toward Siva as the supreme deity.... |
| Goddess name "Maia" | Greco - Roman | Chthonic or earth goddess. Originally, in pre-Homeric times, a mountain spirit who subsequently became a minor consort of ZEUS. The Romans worshiped her as an obscure goddess of the plains who became briefly a consort of JUPITER, and they perceived her as the mother of the messenger god Mercury. Her cult was åśśociated with that of VulcanUS. Possibly the origin of the name of the month of May.See also MERCURIUS.... |
"Mama Brigitte" | Celtic | Guardian of the Cemetary and of the Dead. Celtic |
| Goddess name "Mama Qoca (mother sea)" | Inca / pre - Columbian South America / Peru, etc | Goddess of the ocean. Originally a pre-Inca goddess of coastal regions who retained her influence under Inca rule. Invoked by all Indians who gain their livelihood from the sea. Today probably syncretized largely with the Christian Virgin Mary. Also Mama Cocha.... |
| Goddess name "Mama-Kilya (mother moon)" | Inca / pre - Columbian South America / Peru, etc | moon goddess. The consort of the Sun god INTI, she is important in the calculation of time and regulating the Inca festival calendar. The Indians consider that an eclipse of the moon is a time of great danger, caused by a mountain lion or snake eating the moon, and perform a ritual making as much noise as possible to frighten the predator off.... |
| Goddess name "Mamaki (greedy)" | Buddhist | Goddess. The SAKTI of RATNASAMBHAVA or AKSOBHYA. Also a BODHISATTVA or future buddha, originating from the blue mantra MAM. Color: yellow or blue. Attributes: cup, flowers, jewel, knife and staff.... |
| Spirit name "Manda dHiia" | s | Manda-d-Hiya, the son of Nis'ibtun. Manda d Hiia means Gnosis of Life, or Temple of the Living Ones. A Savior spirit sometimes identified with Hibil. Looks out for humanity. Younger brother of Hibil-Ziwa. Sometimes Mani's Living spirit, but often Yeshu and Miryai. Identified with Yeshu when he was baptized by John. Manda dHiia and Mahzian appear to have originally been titles for the Living spirit, but ones attached to Yeshu later on. Early Nazorean |
| Deities name "Mandah" | Arabic | Collective name of gods, guardian deities who took care of irrigation Arabic |
| Deities name "Mandah" | Pre - Islamic / Arabian | Collective name of gods. Guardian deities, whose chief responsibility is irrigation.... |
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