| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Toro Ngbandi" | Zaire | He is the creator god |
| God name "Tra (death by violence)" | Haida Indian / Queen Charlotte Island, Canada | God of death. Those who are about to die a violent death are said to hear him groaning about the camp and see him as a headless corpse with blood flowing endlessly from his severed neck. He flies through the air.See also TA'XET.... |
| Goddess name "Tripura (lady of the three cities)" | Hindu / Jain | Mother goddess. In Jainism regarded as one of the ASTAMATARAS. In Hinduism the SAKTI of Tripurantaka, an ugra (terrible) representation of the god SIVA, alternatively a form of the goddess PARVATI. The three cities are the cities of gold, silver and iron, one in heaven, one in the air and one on earth, which Siva destroyed in his form as Tripurantaka. Tripura is depicted attended by vultures. Attributes: Book, hook, noose and rosary.... |
| God name "Trivikrama (taking three steps)" | Hindu / Epic / Puranic | God. It may originally have been the name of a Sun god, but is taken as the incarnation of VISNU which strides the world in three steps in his dwarfish manifestation, and is linked with the Hindu perception of the three parts of the worldheaven, air and earth. His SAKTI is SANTI. Normally depicted with the left leg raised. Attributes: arrow, bow, club, conch, knife, lotus, noose, plough, prayer wheel, staff and sword.... |
| Goddess name "Tsetse" | Zaire | Goddess of lightning. Boshongo, Zaire |
| Goddess name "Uairebhuidhe" | Ireland | bird goddess and possibly a goddess of death. Ireland |
| God name "Ucchusma" | Buddhist | God. An emanation of AKSOBHYA or RATNASAMBHAVA. Also a form of JAMBHALA. He is depicted as pot-bellied and stands upon Kubera, the Hindu god of riches, who lies with jewels spewing from his mouth. Attributes: cup, ichneumon fly, image of Aksobhya in the hair, moon disc and snakes. Three-eyed.... |
| King name "Una" | Christian | Truth, so called because truth is one. She starts with St. George on his adventure, and being driven by a storm into "Wandering Wood," retires for the night to Hypocrisy's cell. St. George quits the cell, leaving Una behind. In her search for him she is caressed by a lion, who afterwards attends her. She next sleeps in the hut of Superstition, and next morning meets Hypocrisy dressed as St. George. As they journey together Sansloy meets them, exposes Hypocrisy, kills the lion, and carries off Una on his steed to a wild Forest. Una fills the air with her shrieks, and is rescued by the fauns and satyrs, who attempt to worship her, but, being restrained, pay adoration to her åśś. She is delivered from the satyrs and fauns by Sir Satyrane, and is told by Archimago that St. George is dead, but subsequently hears that he is the captive of Orgoglio. She goes to king Arthur for aid, and the king both slays Orgoglio and rescues the knight. Una, now takes St. George to the house of Holiness, where he is carefully nursed, and then leads him to Eden, where their union is consummated. Spenser: Faerie queene |
| King name "Urgan" | s | A mortal born and christened, but stolen by the king of the fairies and brought up in elf-land. He was sent to Lord Richard, the husband of Alice Brand, to lay on him the "curse of the sleepless eye" for killing his wife's brother Ethert. When Lord Richard saw the hideous dwarf he crossed himself, but the elf said, "I fear not sign made with a bloody hand." Then forward stepped Alice and made the sign, and the dwarf said if any woman would sign his brow thrice with a cross he should recover his mortal form. Alice signed him thrice, and the elf became "the fairest knight in all Scotland, in whom she recognised her brother Ethert." Scotland |
| Deities name "Usnisa" | Buddhist | God. A dikpala or guardian of the zenith direction. Also a collective term for a group of eight deities, including Usnisa, who are perceived as extensions of the DHYANIBUDDHAS. NOTE: the word describes, additionally, a type of curled hairstyle found in the characteristic iconography of buddbas. Color: yellow. Attributes: jewel, lotus, prayer wheel and sword. Threeheaded.... |
| Goddess name "Usnisavijaya" | Buddhist | A goddess of longevity in Buddhism. She wears an image of the Budda Vairocana in her headdress. She is the most popular Budda goddess in Nepal, Tibet, and Mongolia. |
| Goddess name "Usnisavijaya (victorious)" | Buddhist / Mahayana | Primordial goddess. Form of VAIROCANA, widely worshiped in Tibet. Regarded as a female BODHISATTVA or buddbadesignate, and a dikpala or guardian of the zenith direction. Also a deification of literature. One of a group of DHARANIS. Color: white. Attributes: arrow, bow, image of the BUDDHA on a lotus leaf, jewel, noose, prayer wheel, staff and waterjar. Three-eyed, three-headed and with eight arms.... |
| God name "Vahagn" | Pre - Christian Armenian | God of victory. Considered to epitomize bravery, he is depicted born from a fire and with flames for hair.... |
| God name "Vahgan" | Armenia | A god of victory, born from fire & has flames for hair |
| God name "Vairacocha" | Inca | The creator god worshipped by the Huari, the Inca, and the Chavin as a distant relative of their sky god, was portrayed as a fair skinned man with a white beard who wore sandals and a long robe, and carried a staff. |
| God name "Vairacocha/ Huiracocha/ Viracpocha" | Inca | The creator god |
| King name "Vairgin" | Chukchee | The Sun, moon, stars, and constellations are also known as vairgit; but the Sun is a special vairgin, represented as a man clad in a bright garment, driving dogs or reindeer. He descends every evening to his wife, the 'Walking-around-Woman'. The moon is also represented as a man. He is not a vairgin, however, but the son of a kele of the lower worlds. He has a låśśo, with which he catches people who look too fixedly at him. Shamans invoke the moon in incantations and spells. Chukchee |
"Vairgit" | Chukchee | Benevolent supernatural beings. Chukchee |
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