| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Lyssa" | Greek | The personification of rage, particularly martial rage, fury, raging madness, frenzy, and, in animals, the madness of rabies. Greek |
| God name "MIMIR" | Nordic / Icelandic | God of wisdom and inspiration. An AESIR god who lives in the world of the Frost Giants. He guards the well of knowledge, filled by a spring which flows beneath the world Tree, Yggdrasil, and which is supplied from the primeval waters. The god OTHIN drank from the spring to acquire knowledge, having forfeited one of his eyes to Mimir. Said to be the wisest among the gods. According to some sources he was sent as hostage to the VANIR in their war with the Aesir and was killed by them (see Othin). Some authors argue that he is more properly a giant than a god. Said to be accompanied often by the silent god HOENIR. Mimir warns Othin of the final onslaught at Ragnarok (doom).... |
| God name "MITHRA (friend)" | Persian / Iran | God of the upper air. Originating in India, Mithra is a god of light who was translated into the attendant of the god AHURA MAZDA in the light religion of Persia; from this he was adopted as the Roman deity Mithras. He is not generally regarded as a sky god but a personification of the fertilizing power of warm, light air. According to the Avesta, he possesses 10,000 eyes and ears and rides in a chariot drawn by white horses. In dualistic Zoroastrianism, which effectively demoted him, Mithra is concerned with the endless battle between light and dark forces; he represents truth. He is responsible for the keeping of oaths and contracts. He was born from a rock and, according to legend, engaged in a primeval struggle with Ahura Mazda's first creation, a wild bull, which he subdued and confined to a cave. The bull escaped, but was recaptured by Mithra, who slit its throat. From the blood sprang plant life on earth. His chief adversary is AHRIMAN, the power of darkness. Mithra is not generally worshiped on his own, but as an integral part of the Mithraic worship of Ahura Mazda, where he acts as an intercessor between gods and men. In the Hellenic period he was transformed more closely to the role of a Sun god. See also AHURA MAZDA.... |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
"Macaber" | Arabic | The dance macaber. The Dance of the dead (French, dance macabre.) A dance over which death presides, supposed to be executed by the dead of all ages and conditions. Arabic |
"Macar or Macareus" | Greek | 1. A son of Helios and Rhodes, or, according to others, a son of Crinacus, who after the murder of Tenages fled from Rhodes to Lesbos. Greek |
| Goddess name "Mahacinatara (Tara of Tibet)" | Buddhist / Mahayana / / Lamaist / Tibet | Goddess. An emanation of AKSOBHYA and, in Lamaism, a fearsome form of the Vajrayana goddess, EKAJATA, who may be depicted with up to twelve heads and twenty-four hands. She stands upon a corpse. Attributes: arrow, ax, blue lotus, bow, cup, image of Aksobhya on crown, knife, skull, snake, staff, sword, tiger skin and trident. Three-eyed.... |
| Goddess name "Mahamayuri (great daughter of the peaçõçk)" | Buddhist / Mahayana | Goddess. An extremely popular deity and an emanation of AMOGHASIDDHI. A female BODHISATTVA or buddha-designate. Also one of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Color: green, red or yellow. Attributes: alms bowl, arrow, banner, bow, fly whisk, image of Amoghasiddhi on crown, jewel, mendicant, peaçõçk feather, prayer wheel, sword and water jar. Three-eyed and may occasionally appear three or four-headed.... |
| Goddess name "Mahapratisara (great protectress)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. A guardian of the central or southern direction. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA. Color: yellow. Attributes: arrow, ax, banner, bow, conch, image of Ratnasambhava on crown, jewel, noose, parasol, prayer wheel, reliquary, sword, staff and trident. Three-headed and three-eyed.... |
| Goddess name "Mahapratyangira (great goddess whose speech is directed westwards)" | Buddhist / Mahayana | Goddess. An emanation of the DHYANIBUDDHA AKSOBHYA. Color: blue. Attributes: hook, image of Aksobhya on crown, noose, red lotus, sword and trident.... |
| Goddess name "Mahasahaspramardani (the thousand fold destroyer)" | Buddhist | Goddess. An emanation of VAIROCANA, and one of the MAHARAKSAS. Color: white. Attributes: particularly noose, prayer wheel and sword, but also depicted with other objects including image of Vairocana on crown. May be four-headed.... |
| Goddess name "Mahasitavati (great cold one)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUD DHA AMITABHA (or sometimes RATNASAMBHAVA). A guardian of the north or west quarter. Color: red, yellow or green. Attributes: arrow, ax, banner, Book, bow, bowl, image of Amitabha on the crown, lotus, noose, peaçõçk feather, staff, sword and trident. Three-eyed and may be three-headed.... |
| Goddess name "Mahasri-Tars (of great beauty)" | Buddhist / Mahayana | Goddess. An emanation of AMOGHASIDDHI. Depicted seated upon a moon. Color: green. Attributes: image of Amoghasiddhi and lotuses.... |
| God name "Mangar-kunjer-kunja" | Australia | A lizard god who created humans. He found the first beings, Rella manerinja, on one side of a hill; they were fused together and he separated them with a knife and cut holes for their mouths, ears, and noses, then gave them the knife, spear, shield, fire, boomerang, and the tjurunga, and lastly gave them a system of marriage. Australia |
| God name "Manjughosa (sweet sounding)" | Buddhist | God. Form of the god MANJUSRI and an emanation of AKSOBHYA. Attended by a lion. Color: white or gold. Attributes: arrow, bell, blue lotus, Book, bow, image of Aksobhya, staff and sword.... |
| God name "Manm" | Hindu / Vedic | Primordial creator god. The son(s) of SURYA. The name given to the fourteen original progenitors of mankind during the mythical or heroic ages. According to tradition, the consort of Manu is Ida, who was engendered from milk and butter offered to S IVA as a propitiation.... |
| Goddess name "Marici (shining)" | Buddhist / Mahayana | (1) Astral goddess. An emanation of VAIROCANA and also his female aspect or SAKTI. She is further identified as a buddha-designate or BODHISATTVA. She may also be the mother of SAKYAMUNI (a form of the BUDDHA). Considered by some to be the equal of the Hindu SURYA. She may be depicted in a three-headed form (as the Sakti of HAYAGRIVA), in which case her left head is that of a pig. She rides in a chariot drawn by seven boars. Color: red, yellow or white. Attributes: arrow, bow, fly whisk, horse's head image in the hair, needle, prayer wheel, staff, sword, thread and trident. Three-eyed.(2) Demiurge. Hindu. A product of the creator god BRAHMA.... |
| King name "Mark" | Cornwall | A mythical king of cornwall, Sir Tristram's uncle. He lived at Tintagel Castle, and married Isolde the Fair, who was påśśionately enamoured of his nephew, Sir Tristram. The illicit loves of Isolde and Tristram were proverbial in the Middle Ages. |
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