| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Purvabhadrapada" | Hindu / Epic / Puranic | Minor goddess of fortune. A benevolent NAKSATRA; daughter of DAKSA and wife of CANDRA (SOMA).... |
| Goddess name "Purvabhahadrapada" | Hindu / Puranic / Epic | A benevolent minor goddess of fortune |
| Goddess name "Purvaphaguuni" | Hindu / Epic / Puranic | Minor goddess of fortune. A moderately disposed NAKSATRA; daughter of DAKSA and wife of CANDRA (SOMA).... |
| Goddess name "Purvaphalguni" | Hindu / Puranic / Epic | A minor goddess of fortune |
| Goddess name "Purvasadha" | Hindu / Epic / Puranic | Minor goddess of fortune. A moderately disposed NAKSATRA; daughter of DAKSA and wife of CANDRA (SOMA).... |
| Goddess name "Purvashadha" | Hindu / Puranic / Epic | A minor goddess of fortune |
| Goddess name "Pusan (nourisher)" | Hindu / Vedic / Puranic | Sun god. The original Vedic list of six descendants of the goddess ADITI or ADITYAS, all of whom take the role of Sun gods, was, in later times, enlarged to twelve, including Pusan. He is the charioteer of the Sun and a guardian deity of journeys and pathways. Color: golden. Attributes: four lotuses.... |
| God name "Pusi" | Polynesian / Tikopia | Fish god. The apotheosis of the reef eel who probably accompanied the Tongan ancestors who migrated to Tikopia.... |
| God name "Puskaitis" | Lithuania | God of fruit and is åśśociated with blossoms. Lithuania |
| Goddess name "PustI (growth)" | Hindu / Epic / Puranic | Fertility goddess. In northern India she is the second consort of VIS'NU, but elsewhere may also be linked with SARASVATI and named as a consort of GANESA.... |
| Goddess name "Pusya" | Hindu / Epic / Puranic | Minor goddess of fortune. A benevolent NAKSATRA; daughter of DAKSA and wife of CANDRA (SOMA).... |
| Hero name "Q'a'mtalat" | Canada | The Kwakiutl flood hero, who died in the Great Flood while successfully trying to save his children by removing them to the summit of a high mountain. They became the ancestors of a post-deluge humanity. Canada |
| Spirit name "QUIKINN.A'QU (big raven)" | Koryak / Kamchatka peninsula, southeastern Siberia | A spirit of a primitive culture still heavily influenced by animism. Founder of the world.... |
| Goddess name "Quabso" | Tanzania | wind-rider, a goddess of the weather, health, fertility and Rain. Tanzania |
"Quetzalcoatl" | Aztec | A great teacher, according to the traditions of the Toltecs, who came to them from Tullan or Yucatan and dwelt for twenty years among the people, teaching them to follow a virtuous life, to cease all wars and violent deeds of any kind, to abolish human and animal sacrifices and instead to give offerings of bread and flowers. Aztec |
| God name "Quetzalcoatl/ Tlahuizcalpantecuhtli" | Aztec | A manifestation of Sun the god, he is a savior of his people as well & there is not enough room here to tell his story |
| Goddess name "RaHathor (Het-Hert, Het-Heru, Hwt-Hert, Hethara" | Egipt | meaning "House of Horus [the Elder]", was a goddess of many things, from the celestial to the alcoholic! She was a celestial goddess, The Mistress of heaven. A goddess of love, music and beauty as the Goddess of love, Cheerfulness, Music and Dance. Hathor was known as the Mother of Mothers and the Celestial Nurse who presided over women, fertility, children and childbirth. Yet Hathor was also a goddess of baser things - she was the Vengeful Eye of Ra, the Lady of Drunkenness, and a goddess of the dead as Lady of the West. |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
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