| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Whiro" | Polynesian / Maori | God of death. Regarded as an errant son of the creator deities, RANGINUI and PAPATUANUKU, Whiro stands as the chief antagonist of TANEMAHUTA, the creator god of light. He is, therefore, the personification of darkness and evil. During the time of creation from chaos, Whiro is said to have fought an epic battle against Tanemahuta in the newly formed heavens. He was vanquished and forced to descend into the underworld where he became ruler over the dead and chief among the lesser underworld deities who are responsible for various forms of disease and sickness. In the temporal world the lizard, a symbol of death, embodies him, and various creatures of the night, including the owl and the bat, are earthly representatives from his kingdom, as are such malignant insect pests as the mosquito. This deity is not to be confused with the legendary human voyager and adventurer of the same name whose traditions have, in the past, often been muddled with those of the god.... |
"Wild Huntsman" | German | The German tradition is that a spectral hunter with dogs frequents the Black Forest to chase the wild animals. The English name is "Herne the Hunter," who was once a keeper in windsor Forest. In Winter time, at midnight, he walks about Herne's Oak, and blasts trees and cattle. He wears horns, and rattles a chain in a "most hideous manner". Another legend is that a certain Jew would not suffer Jesus to drink out of a horse-trough, but pointed to some water in a hoof-print as good enough for "such an enemy of Moses," and that this man is the "Wild Huntsman." Various |
| God name "Willow Pattern" | s | The tradition. The mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope, lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island home of the young lover. The enraged mandarin pursued them with a whip, and would have beaten them to death had not the gods rewarded their fidelity by changing them both into turtle-doves. The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred "when the willow begins to shed its leaves." |
| God name "Wonekau" | New Guinea | The all-seeing and all-hearing supreme celestial god. New Guinea |
| God name "Wulbari" | Africa | The Creator god who made heaven to close to earth and was uses as a towel and sniffed by dogs. Africa |
| Goddess name "Xochiquetzal" | Aztec / classi cal Mesoamerican / Mexico | Goddess of fertility and childbirth. The mother of the demigoddess (unnamed) whose consort was Piltz intecuhtli and who engendered the first mortals Oxomoco and CIPACTONAL. One of the group clåśśed as the TETEOINNAN complex. A popular deity among Aztec women, the goddess is invoked particularly to make a marriage fruitful. The bride plaits her hair and coils it around, leaving two plumes representing the feathers of the Quetzal which is sacred to Xochiquetzal. Pottery figurines are adorned with plumes of feathers. Worshiped at various sites, including Tula (Hidalgo). Also recognized as the patron goddess of weavers.... |
| Monster name "Yacu-mama" | Indian | Mother of waters. A fabulous sea-snake, fifty paces long and twelve yards in girth, said to lurk in the lagunes of South America, and in the river Amazon. This monster draws into its mouth whatever påśśes within a hundred yards of it, and for this reason an Indian will never venture to enter an unknown lagune till he has blown his horn, which the yacu-mama never fails to answer if it is within hearing. By this means the danger apprehended is avoided. South America |
| God name "Yam" | Ugaritic | Yamm, Ya'a, or Yaw, God of rivers and of the sea. In some myths he is one of the 'ilhm (Elohim) or sons of El. Ugaritic |
"Yamanduga" | Tibetan | One of the Nadman-Dobshot, an emenation of Monsushari. He was changed into a horrible sight by Jakshiamuni so he could go against Tjotjitjalba. Yamanduga is depicted surrounded by flames, with a blue body, with ten heads, twenty horribly-beweaponed arms and twenty clawed feet dancing on a heap of tortured people. Tibetan |
| Deities name "Yamari (enemy of Yama)" | Buddhist / Vajrayana | God. Probably influenced by the Hindu deities SIVA and YAMA. His vehicle is a buffalo, his color red and his attributes a club, a cup, a noose and a staff.... |
| God name "Yamm" | Ugarit | A god of the sea |
| God name "Yarikh" | Canaan | God of the moon. Canaan |
| God name "Yarilo" | Slavic | God of fertility. Slavic |
| Goddess name "YeMayan" | Caribbean | Goddess of the deep sea Caribbean / Imanje |
| Supreme god name "Yeddariye" | Canada | The creator formally known as Niottsi. The supreme god of the Chipewyan. Canada |
| Goddess name "Yemaya" | Imanje / Caribbean | The goddess of the deep sea |
| Goddess name "Yhi" | Australian aboriginal | Sun goddess and bringer of light. She is said to have been jointly responsible, with BAIAME, for the creation of humankind and in particular for the Karraur group of aborigines. Mythology records that she was asleep in the darkness of the primordial Dreamtime until she was awakened by a loud roaring or whistling noise from Baiame. As she opened her eyes the world became light and as she walked the earth plants grew in her footprints, to be followed by animals and, finally, humankind.... |
| Goddess name "Yogesvari" | Buddhist / Epic / Puranic | Mother goddess. Personifying desire and listed among both the SAPTAMATARAS and the ASTAMATARAS. Attributes: bell, club, drum, shield, sword and trident.... |
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