| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Polymela" | Greek | 1. A daughter of Peleus, and the wife of Menoetius, by whom she became the mother of Patroclus. In some traditions she is called Philomela. |
"Pomona" | Roman | The Roman divinity of the fruit of trees, hence called Pomorum Patrona. Her name is evidently connected with Pomum. She is represented by the poets as having been beloved by several of the rustic divinities, such as Silvåñuś, Picus, Vertumnus, and others. Her worship must originally have been of considerable importance, as we learn from Varro that a special priest, under the name Pomonalis, was appointed to attend to her service. It is not impossible that Pomona may in reality be nothing but the personification of one of the attributes of Ops. |
"Pope" | Greek | A priest who knocked on the head the ox offered in sacrifice, and cut it up, a very small part being burnt, and all the rest distributed to those concerned in the sacrifice. Wine was poured between the horns, but the priest first sipped it, and all those who åśśisted him. After the beast had been stunned it was stabbed, and the blood was caught in a vessel used for the purpose, for the shedding of blood was indispensable in every sacrifice. It was the duty of the pope to see that the victim to be sacrificed was without spot or blemish, and to ascertain that it had never been yoked to the plough. The head was crowned with a fillet, and the horns gift. Apparently the Roman soldiers of Pontius Pilate made a mockery imitation of these Roman and Greek sacrifices. |
"Porphyrion" | s | One of the sons of Uråñuś and Gaia. He attempted to rape Hera and she set him against Dionysus, promising the giant Hebe's hand in marriage if he could defeat him. Zeus smote him with lightning and Heracles finally shot him with an arrow. |
| God name "Poxiom" | Mayan / Tzeltal Indian, Mesoamerican / Mexico | God of disease. Apparently perceived as a star in the sky or a ball of fire. He may also be depicted as a fertility god shelling maize or as a fisherman, doctor, musician or hunter. An image of the god was discovered in the Christian church in Oxchuc, and the Indians were forced to revoke and spit on the icon before it was publicly burnt.... |
| Goddess name "Prajnaparamita" | Buddhist | Goddess. The personification of the religious text Prajnaparamita and the SAKTI of VAJRADHARA. An emanation of the deity AKSOBHYA. Also a philosophical deity, the spiritual offspring of RATNASAMBHAVA. The embodiment of transcendental intuition. She stands upon a lotus. Color: white, reddish white or yellow. Attributes: blue lotus, Book, cup, knife, jeweled staff and red lotus.... |
| Goddess name "Pranasakti" | Hindu | Goddess. A terrifying deity ruling the centers of physical life. She stands upon a lotus. Attribute: a cup filled with blood.... |
| Goddess name "Pratyangira (whose speech is directed westward)" | Hindu | Goddess of terrifying aspect. She rides upon a lion. Attributes: cup, drum, flaming hair, snake noose and trident.... |
| Goddess name "Praxidice or Praxadike" | Greek | Goddess of exacting justice or she who watches that justice is done to men. Greek |
| God name "Priapus" | Greek | Priapos, a son of Dionysus and Aphrodite. Aphrodite, it is said, had yielded to the embraces of Dionysus, but during his expedition to India, she became faithless to him, and lived with Adonis. On Dionysus return from India, she indeed went to meet him, but soon left him again, and went to Lampsacus on the Hellespont, to give birth to the child of the god. Greek |
"Procne" | Greek | Procne or Prokne was a daughter of Pandion and Zeuxippe. She married Tereus and had one son: Itys. Tereus loved his wife's sister, Philomela. He raped her, cut her tongue out and held her captive so she could never tell anyone. Philomela wove a tapestry that told her story and gave it to Procne. In revenge, Procne killed her son by Tereus, Itys, and fed him to Tereus unknowingly. Greek |
"Proserpina or Proserpine" | Roman | One day, as she was amusing herself in the meadows of Sicily, Pluto seized her and carried her off in his chariot to the infernal regions for his bride. In her terror she dropped some of the lilies she had been gathering, and they turned to daffodils. Roman |
"Proserpine's Divine Calidore" | Roman | Sleep. In the beautiful legend of Cupid and Psyche, by Apuleius, after Psyche had long wandered about searching for her lost Cupid, she is sent to Prosperine for "the casket of Divine beauty," which she was not to open till she came into the light of day. Psyche received the casket, but just as she was about to step on earth, she thought how much more Cupid would love her if she was Divinely beautiful; so she opened the casket and found the calidore it contained was sleep, which instantly filled all her limbs with drowsiness, and she slept as it were the sleep of death. Roman |
"Protogeneia" | Greek | 1. A daughter of Deucalion and Pyrrha. She was married to Locrus, but had no children; Zeus, however, who carried her off, became by her, on mount Maenalus in Arcadia, the father of Opus. According to others she was not the mother, but a daughter of Opus. Eridymion also is called a son of Protogeueia. |
| Goddess name "Prsni" | Hindu / Vedic | Primordial earth goddess. The socalled dappled cow of the Rg Veda. She is also perceived as the brightly colored soma stalk and is linked with a male counterpart, also Prsni, the dappled bull of the Sun.... |
| God name "Psamathe" | Greek | A daughter of Crotopus of Argos. She was loved by the god Apollo and by whom she had a son Linus. Greek |
"Psyche" | Greek | A beautiful maiden beloved by Cupid, who visited her every night, but left her at Sunrise. Cupid bade her never seek to know who he was, but one night curiosity overcame her prudence, and she went to look at him. A drop of hot oil fell on his shoulder, awoke him, and he fled. Psyche next became the slave of Venus, who treated her most cruelly; but ultimately she was married to Cupid, and became immortal. Greek |
| Spirit name "Pu'gu" | Yukaghir / eastern Siberia | Sun god. A spirit åśśociated with justice and honorable living who punishes those who are evil or violent.... |
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