| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Supreme god name "Oduduwa" | Yoruba | The son of the supreme God Olodumare or Olorun, and was sent by him from heaven to create the earth. Descending from the heavens via a chain let down to Ile Ife, Oduduwa brought with him a chicken, some soil in a snail shell, and a calabash. After throwing the soil upon the waters, he set the çõçk on the soil who in turn scratched and scattered it around to create the rest of dry land that became the earth's surface. Yoruba |
| Supreme god name "Oduduwa" | Yoruba | The son of the supreme God Olodumare or Olorun, and was sent by him from heaven to create the earth. Descending from the heavens via a chain let down to Ile Ife, Oduduwa brought with him a chicken, some soil in a snail shell, and a calabash. After throwing the soil upon the waters, he set the çõçk on the soil who in turn scratched and scattered it around to create the rest of dry land that became the earth's surface. Yoruba |
| Supreme god name "Oduduwa" | Yoruba / Nigeria, West Africa | Creator goddess. The consort, or alternatively the daughter, of the supreme god OLODUMARE. She is perceived as the substance, or matrix, of the earth which Olodumare impregnated to generate life. She is also a goddess of war and her sons include the great heroic Yoruba god OGUN. According to some traditions Oduduwa is also perceived as a god.... |
| Goddess name "Ogmius ( Ogma, Ogmios )" | Celtic / Irish | God of poetry and speech. Very little is known of him, but the Roman writer Lucian mentions a Romano-Celtic god of wisdom, Ogmios, apparently åśśimilated with HERCULES and described as an old man with lion's skin holding a crowd of people chained to his tongue by their ears. NOTE: a goddess Ogma is also mentioned; she may have been a mother goddess in the original Irish pantheon.... |
| Goddess name "Ola Bibi" | Hindu | Local plague goddess. Worshiped in Bengal where she is åśśociated with cholera.... |
| God name "Olodumare" | Yoruba / Nigeria, West Africa | Creator god. He engendered the god OBATALA as his deputy. The souls of the dead are expected to make confession to Olodumare. When he created the earth, he filled a snail's shell with dirt, placed inside it a hen and a pigeon and threw it down, whereupon the hen and pigeon began to scatter the earth and create land. Olodumare then sent a chameleon to report on progress. Sand was added, followed by a palm, a coconut and a kola nut tree. When these were established the god placed on earth the first sixteen humans. Also Alaaye; Elemii; Olojo Oni; Olorun; Orishanla.... |
| God name "Olokun" | Fon / Yoruba / Benin / Nigeria, West Africa | God of fresh waters and oceans. The eldest son of the creator god OSANOBUA. He is symbolized in the sacred river Olokun, which runs almost the length of Benin and from the source of which come the souls of unborn children. A girl baby is given a shrine of the god which includes a pot of river water and which she takes with her to her new home when she marries. The god is particularly popular among women and has a cult of priestesses. Olokun is also a guardian deity of mariners.... |
| God name "Olokupilele" | Panama | Omniscient creator god and punisher of sin. Panama |
| Goddess name "Olosa" | s | The goddess of the Lagos Lagoon, and the principal wife of her brother Olokim, the sea-god. Like her husband she is long-haired. She sprang from the body of Yemaja and supplies her votaries with fish. Crocodiles ate Olosa's messengers, and may not be molested. They are supposed to bear to the goddess the offerings which the faithful deposit on the spéñïśs of the lagoon or throw into the sedge. |
| King name "Omphale" | Greek | A daughter of the Lydian king Jardåñuś, and wife of Tmolus, after whose death she undertook the government herself. When Heracles, in consequence of the murder of Iphitus, was ill of a serious disease, and received the oracle that he could not be released unless he served some one for wages for the space of three years, Hermes, accordingly, sold Heracles to Omphale, by whom he became the father of several children. Greek |
| God name "Opocchtli" | Aztec | A minor god of light a fisherman & hunters |
| God name "Opochtli (left)" | Aztec / Mesoamerican / Mexico | Minor god of lake fishermen and hunters. One of the group clåśśed as the TLALOC complex.... |
"Ops" | Roman | A female Roman divinity of plenty and fertility, as is indicated by her name, which is connected with opimus opulentus, inops, and copia. She was regarded as the wife of Saturnus, and, accordingly, as the protectress of every thing connected with Agriculture. Her abode was in the earth, and hence those who invoked her, or made vows to her, used to touch the ground, and as she was believed to give to human beings both their place of abode and their food, newly-born children were recommended to her care. |
| Goddess name "Ops" | Greco - Roman | Goddess of harvests. Honored in an annual festival on August 25. She is also concerned with regulating the proper growth of seeds. A sanctuary is dedicated to her in the Regia in Rome.... |
"Orbona" | Roman | A female Roman divinity, to whom an altar was erected at Rome, near the temple of the Lares in the Via Sacra. She was invoked by parents who had been deprived of their children, and desired to have others, and also in dangerous maladies of children. Roman |
| God name "Orunmila" | Yoruba / Nigeria, West Africa | God of destiny. He accompanied the creator god OLODUMARE at the creation of the world and when the destinies of mankind were decided. He is consulted in an oracular capacity at IFA and makes decisions on such matters as choice of sacrificial animals. He is also a god of healing and in many households enjoys personal shrines which include palm nuts, fragments of ivory and sea shells.... |
| God name "Oshe" | Yoruba | God of thunder and lightning. Yoruba |
| King name "Osseo" | Hiawatha | Son of the Evening Star. When "old and ugly, broken with age, and weak with coughing," he married Oweenee, youngest of the ten daughters of a North hunter. She loved him in spite of his ugliness and decrepitude, because "all was beautiful within him." One day, as he was walking with his nine sisters-in-law and their husbands, he leaped into the hollow of an oak-tree, and came out "tall and straight and strong and handsome;" but Oweenee at the same moment was changed into a weak old woman, "wasted, wrinkled, old, and ugly;" but the love of Osse'o was not weakened. The nine brothers and sisters-in-law were all transformed into birds for mocking Osseo and Oweenee when they were ugly, and Oweenee, recovering her beauty, had a son, whose delight as he grew up was to shoot at his aunts and uncles, the birds that mocked his father and mother. Hiawatha |
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