| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| King name "Oebalus" | Greek | 1. A son of Cynortes, and husband of Gorgophone, by whom he became the father of Tyndareus, Peirene, and Arene, was king of Sparta. According to others he was a son of Perieres and a grandson of Cynortas, and was married to the nymph Bateia, by whom he had several children (Apollodorus iii). The patronymic Oebalides is not only applied to his descendants, but to the Spartans generally, and hence it occurs as an epithet or surname of Hyacinthus, Castor, Pollux and Helena. 2. A son of Telon by a nymph of the stream Sebethus, near Naples. Telon, originally a king of the Teleboans, had come from the island of Taphos to Capreae, in Italy and Oebalus settled in Campania. (The Aeneid Book VII) Greek |
| King name "Oeneus" | Greek | 1. One of the sons of Aegyptus. 2. A son of Pandion, and one of the eponymic heroes at Athens. 3. A son of Portheus, brother of Agrius and Melas, and husband of Althaea, by whom he became the father of Tydeus and Meleager, and was thus the grandfather of Diomedes. He was king of Pleuron and Calydon in Aetolia. Greek |
| King name "Oenomaus" | Greek | A son of Ares and Harpina, the daughter of Asopus, and husband of the Pleiad Sterope, by whom he became the father of Hippodameia, was king of Pisa in Elis. According to others he was a son of Ares and Sterope, or a son of Alxion, or of Hyperochus and Sterope. Greek |
| Nymph name "Oenopion" | Greek | A son of Dionysus and husband of the nymph Helice, by whom he became the father of Thalus, Euanthes, Melaa, Salagus, Athamas, and Merope, Aerope or Haero. Some writers call Oenopion a son of Rhadamanthys by Ariadne, and a brother of Staphylus and Servius also calls him the father of Orion. Greek |
"Ogmios" | Gaul | A bald old man with a bow and club leading an apparently happy band of men with chains attached to their ears from his tongue. Gaul |
"Ola Bibi" | Bangladesh | Savior from cholera who accepts offerings of sweets. Bangladesh |
| Goddess name "Olosa" | s | The goddess of the Lagos Lagoon, and the principal wife of her brother Olokim, the sea-god. Like her husband she is long-haired. She sprang from the body of Yemaja and supplies her votaries with fish. Crocodiles ate Olosa's messengers, and may not be molested. They are supposed to bear to the goddess the offerings which the faithful deposit on the spéñïśs of the lagoon or throw into the sedge. |
| Deity name "Omacatl" | Aztec | deity of banqueting, invitations to feasts, feasting and revelery. Aztec |
| God name "Osiris" | Egyptian | The great Egyptian divinity, and husband of Isis. According to Herodotus they were the only divinities that were worshipped by all the Egyptians (Herodotus ii). Osiris is described as a son of Rhea and Helios. Osiris was the god of the Nile. |
| King name "Osseo" | Hiawatha | Son of the Evening Star. When "old and ugly, broken with age, and weak with coughing," he married Oweenee, youngest of the ten daughters of a North hunter. She loved him in spite of his ugliness and decrepitude, because "all was beautiful within him." One day, as he was walking with his nine sisters-in-law and their husbands, he leaped into the hollow of an oak-tree, and came out "tall and straight and strong and handsome;" but Oweenee at the same moment was changed into a weak old woman, "wasted, wrinkled, old, and ugly;" but the love of Osse'o was not weakened. The nine brothers and sisters-in-law were all transformed into birds for mocking Osseo and Oweenee when they were ugly, and Oweenee, recovering her beauty, had a son, whose delight as he grew up was to shoot at his aunts and uncles, the birds that mocked his father and mother. Hiawatha |
| Goddess name "Osun" | Yoruba / Nigeria, West Africa | River goddess. The daughter of Oba Jumu and Oba Do and the consort of the god SHANGO. The guardian deity of the river Osun, revered particularly in the towns and villages along the banks of the river where sacred weapons are kept in her shrines. Also a goddess of healing. She is worshiped particularly by women and is honored in an annual festival, the Ibo-Osun, during which new cultic priestesses are selected.... |
| God name "P:erende" | Albanian | A storm god that lets you know he is around with thunder & lightning. It was used by the Christians to identify their god in that region |
"Pakbangha" | Indonesia | Pakbangha The supreme being of the Chawte. Indonesia |
"Pantao" | Taoist | The peach of immortality that grew in the garden of Hsi wang mu, "Queen Mother of the West". When the fruit ripened every 3,000 years, the event was celebrated by a sumptuous banquet attended by the Pa Hsien the "Eight Immortals". Taoist |
| Spirit name "Paramita" | Buddhist | Descriptive name of a philosophical deity. Applied to one of the group of twelve whose spiritual father is RATNASAMBHAVA. Common attributes: banner with a pearl, and a lotus.... |
| God name "Perende" | Albania | God of storms, thunder and lightning. Albania |
| God name "Perende" | Pre - Christian Albanian | storm god. In the ancient Illyrian culture his presence was announced by thunder and lightning. The name subsequently became adopted to identify God in the Christian sense.... |
"Phlias" | Greek | A son of Dionysus and Chthonophyle, also called Phlius, was a native of Araithyrea in Argolis, and is mentioned as one of the Argonauts. (Argonautica) According to Pausanias, he was a son of Ceisus and Araithyrea, and the husband of Chthonophyle, by whom he became the father of Androdamas and Hyginus calls him Phliasus, and a son of Dionysus and Ariadne. Greek |
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