| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Spirit name "Tate" | Sioux | A creator spirit of the winds, he controls the changing of the seasons & guides the spirits of dead |
| Spirit name "Tate" | Sioux | Creator spirit of the winds, he controls the changing of the seasons and guides the spirits of dead. Sioux |
| Spirit name "Tate" | Sioux / USA | Creator god. He appears in the clouds, his voice is the wind and he controls the changing of the seasons. He is also the guide of the spirits of the dead. He is the deity with whom the Sioux shamans intercede.... |
| Goddess name "Tate Kyewimoka (mother west water)" | Huichol Indian / Mesoamerican / Mexico | Rain and water goddess. Appears in lightning and is said to resemble a red snake. She lives in a deep gorge with caves, in Santa Catarina, and brings the Rain from the west. Her animals include deer and ravens and she is also the goddess of the corn.... |
| Goddess name "Tate Naaliwahi (mother east water)" | Huichol Indian / Mesoamerican / Mexico | Rain and water goddess. Appears in lightning and brings Rain from the east. She lives in a deep gorge with caves, in Santa Catarina.... |
| Goddess name "Tate Naaliwahi Huichol" | East | Rain and water goddess, appears in lightning and brings Rain from the east Mexico |
| God name "Tatenen (exalted earth)" | Egypt | Chthonic god. Originates as a vegetation god from Memphis, the apotheosis of the Nile silt which appears after the inundation has subsided. As a vegetation god, he is depicted anthropomorphically with green face and limbs and wearing a crown with plumes subtended by ram's horns. By the time of the Old kingdom (twenty-seventh to twenty-second centuries BC) he is recognized as an emanation of the god PTAH, involved in the creation process and mentioned on the Shabaka Stone (Memphis), where he is described as father of the gods and is perceived as an androgynous being. He also protects the royal dead.... |
| Goddess name "Tathatavasita (control of the such-ness)" | Buddhist | Minor goddess. One of a group of VASITAS personifying the disciplines of spiritual regeneration. Color: white. Attribute: white lotus.... |
| God name "Tatosi (great grandfather deer tail)" | Huichol Indian / Mesoamerican / Mexico | God of fire. A deity regarded as the son of TATEVALI, having been created from the plumes of his father, but also the chief god of deer. His sacred animal is the white-tailed hawk. Also Mara Kwari.... |
| Spirit name "Tatqa'hicnin (root man)" | Koryak / southeastern Siberia | vegetation spirit. A vaguely defined being who is chthonic and lives under the ground, presumably controlling edible roots and their availability.... |
| Deities name "Taumata-Atua" | Polynesian / including Maori | vegetation god. He presides over the fields and may be the god Rongomatane under an alternative name. In Maori culture Taumata-Atua, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
"Taurocephalus" | Greek | A surname of Dionysus in the Orphic mysteries. It also occurs as a surname of rivers and the ocean, who were symbolically represented as bulls, to indicate their fertilising effect upon countries. Greek |
"Tawhaki" | Polynesia | A semi-supernatural being åśśociated with lightning and thunder. Polynesia |
| Goddess name "Tawhaki" | Polynesian / Maori | Heroic god. A descendant of the creator god Rehua and grandson of Whatitiri, the goddess of thunder, Tawhaki is the third child of Hema and Urutonga. He is the younger sibling of the goddess Pupu-mai-nono and the god Karihi. In some Polynesian traditions Tawhaki is thought of as a mortal ancestor whose consort was the goddess Tangotango on whom he fathered a daughter, Arahuta. Tawhaki's father was killed during tribal warfare with a mythical clan known as the Ponaturi and he himself was the subject of jealous rivalry concerning the goddess Hine-Piripiri. During this time attempts were made to kill him. He fathered children by Hine-Piripiri, including Wahieroa, who is generally perceived as being embodied in comets.... |
| Deities name "Tawhirimatea" | Polynesian / including Maori | God of winds. One of the children of the prime parents RANGINUI and PAPATUANUKU. He was uniquely opposed to the separation of his mother and father, sky and earth, at the time of the creation of the cosmos, and in consequence spends his time haråśśing and troubling mankind. In Maori culture Papatuanuku, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
| God name "Tayau" | Mexico | God of the rising Sun. Mexico |
| God name "Tayau (father sun)" | Huichol Indian / Mesoamerican / Mexico | Sun god. According to tradition, he was created by the ancient shamans, who threw the youthful son of the corn mother TATE OTEGANAKA into an oven in full ceremonial attire. He traveled underground and emerged in the east as the Sun. In late May, the Huichol sacrifice a sheep and a turkey in a ritual fire, after which they sing all night until Sunrise. Also Tau; Taverik.... |
| God name "Tayau Sakaimoka" | Huichol Indian / Mesoamerican / Mexico | Sun god. The deity of the setting Sun in the west, regarded as the åśśistant of TAYAU.... |
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