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| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Aja" | Surya | Is the son of king Raghu, and thus a scion of the Ikshavaku dynasty, who claimed descent from the Sun-God Surya. His paternal grandfather was the pious king Dileepa. king Aja's consort was the heavenly nymph Indumati; they were the parents of king Dasaratha of Ayodhya, who was the father of Rama. |
| God name "Aparajita" | Hindu | God, one of eleven ekadasarudras, a form of Rudra Hindu / Puranic |
| Goddess name "Aparajita (unconquered)" | Hindu / Puranic | (1) God. One of the eleven EKADASARUDRAS or forms of RUDRA. Attributes: bell, bowl, club, drum, hook, lance, lotus, prayer wheel, rod, rosary, shield, sword and trident.(2) Minor god. Buddhist (Mahayana). (3) Goddess. Hindu (Puranic). Form of DURGA. Her attendant animal is a lion. Attributes: arrow, shield, snake and sword. 4. Goddess. Buddhist (Mahayana). She stands or treads on the god GANESA. Color: yellow. Attributes: bell, hook, image of RATNASAMBHAVA, noose and staff.... |
| God name "Asar" | Arabian | A horse-god revered in ancient Palmyra, possibly of Arabian origin. |
| God name "Asar" | Pre - Islamic northern Arabian | Equestrian god. Known only from inscriptions at Palmyra.... |
| God name "Ekadasaruda" | Hindu | Collective name for the group of gods (11) they are forms of the god Rudra Hindu |
| God name "Ekadasarudra" | Hindu | Collective name for a group of gods. The eleven forms of the god RUDRA, each typically represented with sixteen arms. Common attributes include ax, moon disc and tiger skin.... |
| Goddess name "Eseasar" | Africa | Goddess of the earth. Africa |
| God name "Jayanta (victorious)" | Hindu / Vedic / Puranic | God. One of the sons of INDRA, and one of the eleven EKADASARUDRAS or forms of the god RUDRA. Attributes: arrow, ax, bow, club, cup, drum, hammer, hook, prayer wheel, rosary, spear, trident and waterjar.... |
| God name "Kapali (wearing skulls)" | Hindu / Epic / Puranic | God. One of the group of eleven EKADASARUDRAS or forms of RUDRA.... |
| God name "Laksmana (with auspicious marks)" | Hindu / Epic / Puranic | God. A halfor younger brother of the god RAMA. The son of Dasaratha and Sumitra, his consort is Urmita. He often stands to the left of Rama and may be depicted holding a bow (see also SATRUGHNA). Color: golden. Attributes: bow and ornaments.... |
| God name "Llasar Llaesgyfnewid" | Welsh | Battle god. Welsh |
| God name "Llasar/ Llaesgyfnewid" | Wales | A battle god |
| God name "Mahadeya (mighty god)" | Hindu / Puranic | God. An important epithet of SIVA with three heads (two male, one female) signifying the three aspects—Aghora (right), Saumya (center) and Sakti (left). Attributes: ax, bell, hook, mirror, noose, staff, sword, tree and trident. Also identified as a manifestation of Siva and one of the EKADASARUDRAS (eleven forms of RUDRA). In northern India among tribes including the Gonds, the expression Mahadeo (great god) is directed toward Siva as the supreme deity.... |
| Goddess name "Mahaskti/ Mahesvari/ Mahakali/ Mahalkakshmi/ Mahasarasavati" | India | She is not only in the Divine mother, goddess of war, påśśion, & wisdom but she is the Supreme creator of the universe |
| God name "Mainatavasara" | Melanesia | One of Fiji's fourteen vanua; the ancient gods. Melanesia |
| God name "Nilalohita" | Hindu | God. One of the EKADASARUDRAS or eleven forms of the god RUDRA.... |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
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