| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Piyusaharana" | Hindu / Epic / Puranic | Obscure physician god. Identified in the texts as the eighteenth of the thirty-nine minor incarnations of the god VISNU; said to be a carrier of nectar.... |
| God name "Poxiom" | Mayan / Tzeltal Indian, Mesoamerican / Mexico | God of disease. Apparently perceived as a star in the sky or a ball of fire. He may also be depicted as a fertility god shelling maize or as a fisherman, doctor, musician or hunter. An image of the god was discovered in the Christian church in Oxchuc, and the Indians were forced to revoke and spit on the icon before it was publicly burnt.... |
| Goddess name "Pradhana (most important)" | Hindu / Epic / Puranic | Mother goddess. One of a group of nine NAVASAKTIS who, in southern India, rank higher than the SAPTAMATARAS.... |
| Goddess name "Pradipatara" | Buddhist / Mayhayana | A minor goddess of light |
| Goddess name "Pradipatara" | Buddhist / Mahayana | Minor goddess of light. Pradyumna... |
| Goddess name "Prasannatara" | Buddhist | Rather minor goddess who tramples upon some Hindu gods Buddhist / Mahayana |
| Goddess name "Prasannatara (the gracious Tara)" | Buddhist / Mahayana | Minor goddess. Regarded as a form of RATNASAMBHAVA who tramples on Hindu gods including INDRA, BRAHMA, RUDRA and Upendra. Color: yellow. Carries a large variety of attributes. Three-eyed.... |
| God name "Prthu (broad)" | Hindu / Vedic | Creator god. The head of the solar pantheon who introduced Agriculture to the human race and who, in later Hinduism, is identified as an avatara of VIS'NU.... |
| God name "Purusa" | Hindu / Vedic | Primeval creator god. Described as the primordial being from whom the cosmos was formed, possibly the male component of the great mother, MATA. In later Hinduism regarded as an avatara of VIS'NU.... |
| Goddess name "Puspa (flower)" | Buddhist - Lamaist / Tibet | Mother goddess. One of the group of ASTAMATARAS (mothers). Color: white. Attribute: a flower.... |
| Goddess name "Puspatara" | Buddhist / Mayhayana | A minor goddess |
| Goddess name "Puspatara (flower-Tara)" | Buddhist / Mahayana | Minor goddess. Color: white. Attribute: a Forest garland.... |
| Goddess name "Pusya" | Hindu | Goddess of fortune. After performing Sraddha one should påśś the night, with effort, in celibacy. When the full-moon night of the Pausa be åśśociated with Pusya, then a person, smeared with the powder of white mustards, should anoint his body with purified butter. Hindu |
| Goddess name "Quades (the holy one)" | Western Semitic | Fertility goddess. probably originating in Syria. She epitomizes female sexuality and eroticism in the mold of ASTARTE. She was adopted by Egypt with the fertility gods MIN and RESEP and became partly åśśociated with the goddess HATHOR. She is usually depicted nude standing on the back of a lion (see also INANA and NINHURSAG A) between Min to whom she offers a lotus blossom, and Resep for whom she bears snakes. Her cult followed the typically ancient Near Eastern pattern of a sacred marriage carried out by her votary priestesses and their priests or kings.... |
| God name "Quirinus" | Roman | God of war. One of a triad of warrior gods including JUPITER and MARS. He originated as the tutelary god of the Sabines, living on the Quirinal, one of the seven hills of Rome. His warrior status is primarily one of defense and he is depicted bearded and in a compromise of military and clerical clothing. The myrtle is sacred to him.... |
| God name "Rahko" | Finland | The Karelian god of time; Rahko tars the moon describes the phases of the moon. |
| God name "Raibhyas" | Sanskrit | A clåśś of gods of the fifth manvantara, the first half of the third round. Sanskrit |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
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