| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Ame-Waka-Hiko" | Japan / Shinto | heaven prince young, the disloyal son of Ame no Kuni-dama who shot a pheasant with a heavenly deer-bow and heavenly feathered arrows. Taka-mi-musubi no Mikoto took up the arrow and flung it back down to earth. This arrow hit Ame-waka-hiko on the top of his breast and killed him. Japan / Shinto |
| God name "Ame-Waka-Hiko (heavenly young prince)" | Shinto / Japan | God. According to tradition he was sent to earth on a vital mission but became preoccupied with a number of mortal women, forgot his purpose and did not report back to heaven. His punishment was to be slain by an arrow fired from the heavenly true deer bow.... |
| Goddess name "Amma" | Africa | Creator god. He first created the Sun from a clay pot and coils of copper and the moon using a clay pot and bråśś. Black people were created from Sunlight and white from moonlight. He then proceeded to cirçúɱsise the earth goddess, whose çlïtořïś was an anthill and their first offspring was a jackal. She then got pregnant by Rain and produced plants. He then became the father of mankind. Dogon Mali, West Africa |
| Goddess name "Amma (2)" | Dogon / Mali, West Africa | Creator god. He first created the Sun by baking a clay pot until it was white hot and coiling a band of copper around it eight times. He created the moon in similar fashion but used bråśś. Black people were created from Sunlight and white from moonlight. Later, having cirçúɱcised the earth goddess, whose çlïtořïś was an anthill, he impregnated her and produced the first creature, a jackal. Next he fertilized her with Rain to engender plant life and finally became the father of mankind.... |
| Goddess name "Ammit" | Egypt | Goddess who ate the hearts of unworthy souls. Egypt |
"Ammon" | Africa | Originally an Aethiopian or Libyan divinity, whose worship subsequently spread all over Egypt, parts of Africa, and many parts of Greece. The real Egyptian name was Amun or Ammun. |
| Goddess name "Ammut" | Egypt | An underworld goddess that eats the hearts of the evil |
| Goddess name "Ammut (devouress of the dead)" | Egypt | Chthonic underworld goddess. A significant deity who allegedly consumes the dead if their hearts are found weighed down with guilt in the Judgment Hall of the Two Truths during the Weighing of the Heart ceremony. Ammut has a fearsome aspect and sits alongside forty-two juror gods named in the Book of the Dead. Depicted with the head of a crocodile, the trunk and fore-limbs of a lion and the hind part of a hippopotamus.See also THOTH and MAAT.... |
| Nymph name "Amnisiades" | Crete | The nymphs of the river Amnistis in Crete, who are mentioned in connexion with the worship of Artemis there. (Argonautica.) |
"Amoghapasa" | Buddhist | Brings believers hope and tranquility. Amoghapasa has four pairs of arms. One pair is held with palms together in a prayerful attitude. Some are raised, others are held slightly away from the body. The hands may be in symbolic positions called mudra or may hold symbolic articles like a lotus blossom, symbol of compåśśion; a monk's staff; a whisk representing the brushing away of earthly cares; and the låśśo. Buddhist |
| Spirit name "Amoghasiddhi" | Buddhist | Fifth meditation Buddha. He is one of five mystic spiritual counterparts of the human buddha in Vajrayana Buddhism; a product of Adibuddha who represents the branch of the cosmos concerned with consciousness. Buddhist |
| God name "Amotken" | Salish | Creator god of the Salish, a kind, elderly man who lives alone in heaven. He created five women from five hairs from his head and asked them what they wanted to be. Each gave him a different answer: wickedness and cruelty, goodness, mother of the earth, fire, water. Amotken did as they asked and declared that wickedness would rule earth for a time, but goodness would win in the end. |
"Amphidamas" | Greek | A son of Lycurgus and Cleophile, and father of Antimache, who married Eurystheus. (Apollodorus iii) According to Pausanias and Apollonius Rhodius (Argonautica) he was a son of Aleus, and consequently a brother of Lycurgus, Cepheus, and Auge, and took part in the expedition of the Argonauts. |
| God name "Amurru" | Akkadian | Or Martu are also names given in Akkadian and Sumerian texts to the god of the Amorite / Amurru people, often forming part of personal names. He is sometimes called Ilu Amurru. Sometimes described as a 'shepherd', and as a son of the sky-god Anu. |
| God name "Amurru" | Western Semitic | mountain god. A minor consort of ATHIRAT whose attributes include a shepherd's crook and who was probably worshiped by herders. Known mainly from inscriptions. Also MARTU.... |
| King name "Amyclas" | Sparta | A son of Lacedaemon and Sparta, and father of Hyacinthus by Diomede, the daughter of Lapithus. He was king of Laconia, and was regarded as the founder of the town of Amyclae. |
| Goddess name "Anat in Egypt" | Egypt | Anat first appears in Egypt in the 16th dynasty (the Hyksos period) along with other northwest Semitic deities. She was especially worshipped in her aspect of a war goddess, often paired with the goddess Ashtart. In the Contest Between Horus and Set, these two goddesses appear as daughters of Re and are given in marriage to the god Set, who had been identified with the Semitic god Hadad. |
| Goddess name "Anat in Mesopotamia" | Akkadian | In Akkadian the form one would expect Anat to take would be Antu earlier Antum. This would also be the normal femanine form that would be taken by Anu, the Akkadian form of An 'Sky', the Sumerian god of heaven. Antu appears in Akkadian texts mostly as a rather colorless consort of Anu, the mother of Ishtar in the Gilgamesh story, but is also identified with the northwest Semitic goddess Anat of essentially the same name. It is unknown whether this is an equation of two originally separate goddesses whose names happened to fall together or whether Anat's cult spread to Mesopotamia where she came to be worshippped as Anu's spouse because the Mesopotamia form of her name suggested she was a counterpart to Anu. |
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