| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Macha" | Ireland | One of the greatest of the women of the Tuatha de Danaan, she fed on the heads of men slain in battle. She, along with Badb and Morrigu, used powers of enchantment to bring mists, clouds of darkness, and showers of fire and blood over the Firbolgs at Teamhair for three days. The daughter of Emmåśś, she was killed by Balor in the second battle of Mag Tuireadh. Ireland |
| Goddess name "Macha" | Celtic / Irish | Fertility goddess. One of the aspects of the MORRIGAN (a trio of warrior goddesses with strong sexual connotations), she appears as the consort of Nemed and of Crunnchu. She is also a warrior goddess who influences the outcome of battle by magical devices. She can change shape from girl to hag and is generally dressed in red. She is depicted with red hair. She appears thus to the Irish hero, Cu Chulainn, before the Battle of Moytura when she suddenly changes herself into a crow, the harbinger of death. heads of slaughtered soldiers were fixed on the so-called Pole of Macha, and the ancient religious center of Emain Macha in Ulster is named after her.See also Banbha, ERIU and Fodla.... |
| God name "Mahakala (the great death)" | Hindu / Puranic | (1) God. A violent aspect of S IVA. His SAKTI is Mahakah. Rides upon a lion. Color: black. Attributes: five arrows, ax, Brahma-egg, club, cup, rosary of skulls, staff and trident. Three-eyed. Also considered to be a form of the god BHAIRAVA in which context he is a guardian of the faith.(2) Guardian god of tents and science. BuddhistLamaist [Tibet]. Derived from the Hindu god S iva and an emanation of the five DHYANIBUDDHAS. Also one of a group of DHARMAPALAS with terrible appearance and royal attire. A deity of riches. He treads on the god Vinayaka, or on a man, a corpse, or on two elephant-headed men. Color: black, blue or white. Attributes: mainly elephant skin, prayer wheel and trident, but may hold various other objects.... |
| Goddess name "Marici (shining)" | Buddhist / Mahayana | (1) Astral goddess. An emanation of VAIROCANA and also his female aspect or SAKTI. She is further identified as a buddha-designate or BODHISATTVA. She may also be the mother of SAKYAMUNI (a form of the BUDDHA). Considered by some to be the equal of the Hindu SURYA. She may be depicted in a three-headed form (as the Sakti of HAYAGRIVA), in which case her left head is that of a pig. She rides in a chariot drawn by seven boars. Color: red, yellow or white. Attributes: arrow, bow, fly whisk, horse's head image in the hair, needle, prayer wheel, staff, sword, thread and trident. Three-eyed.(2) Demiurge. Hindu. A product of the creator god BRAHMA.... |
| Demon name "Maru" | Polynesian / Maori | God of war. One of the important deities revered by Maori clans in New Zealand in times of war, he may be represented in totems as an aggressive face with a prominent tuft of hair, staring eyes and tongue protruding, though these totems generally represent ancestors rather than deities. Maru may be invoked in the familiar Maori war dances and chants demonstrated popularly by the All Blacks before rugby matches all over the world.... |
"May Molloch" | Irish | May Molloch or The Maid of the Hairy Arms. An elf who condescends to mingle in ordinary sports, and even to direct the master of the house how to play dominoes or draughts. Like the White Lady of Avenel, May Molloch is a sort of banshee. Irish |
| Spirit name "Merrows" | s | Both male and female, are spirits of the sea, of human shape from the waist upwards, but from the waist downwards are like a fish. The females are attractive, but the males have green teeth, green hair, pig's eyes, and red noses. Fishermen dread to meet them. |
| King name "Midas-eared" | Greek | Without discrimination or judgment. Midas, king of Phrygia, was appointed to judge a musical contest between Apollo and Pan, and gave judgment in favour of the satyr; whereupon Apollo in contempt gave the king a pair of åśś's ears. Midas hid them under his Phrygian cap; out his servant, who used to cut his hair, discovered them, and was so tickled at the "joke," which he durst not mention, that he dug a hole in the earth, and relieved his mind by whispering in it "Midas has åśś's ears." Greek |
| Goddess name "Nappinnai" | Tamil | Local goddess who has hair surrounded by holy scent. Tamil |
"Nick" | Scandinavian | A water-wraith or kelpie. There are nicks in sea, lake, river, and waterfall. Both Catholic and Protestant clergy have laboured to stir up an aversion to these beings. They are sometimes represented as half-child, half-horse, the hoofs being reversed, and sometimes as old men sitting on rocks wringing the water from their hair. This kelpie must not be confounded with the nix. Scandinavian |
| Spirit name "Nuckelavee" | Scotland | A monster of unmixed malignity, never willingly resting from doing evil to mankind. He was a spirit in flesh. His home was the sea; and whatever his means of transit were in that element, when he moved on land he rode a horse as terrible in aspect as himself. Some thought that rider and horse were really one, and that this was the shape of the monster. Nuckelavee's head was like a man's, only ten times larger, and his mouth projected like that of a pig, and was enormously wide. There was not a hair on the monster's body, for the very good reason that he had no skin. Scotland |
| Supreme god name "Ollathair aka Dagda" | Irish | The supreme god in Irish mythology. |
| Goddess name "Olosa" | s | The goddess of the Lagos Lagoon, and the principal wife of her brother Olokim, the sea-god. Like her husband she is long-haired. She sprang from the body of Yemaja and supplies her votaries with fish. Crocodiles ate Olosa's messengers, and may not be molested. They are supposed to bear to the goddess the offerings which the faithful deposit on the spéñïśs of the lagoon or throw into the sedge. |
| Spirit name "Osmand" | George | A necromancer who by his enchantments raised up an army to resist the Christians. six of the Champions of Christendom were enchanted by Osmand, but St. George restored them. Osmand tore off his hair in which lay his spirit of enchantment, bit his tongue in two, disembowelled himself, cut off his arms, and then died. |
| God name "Padmapani (with lotus in hand)" | Buddhist | God. A BODHISATTVA or buddhadesignate, and a distinct form of AVALOKITESVARA. Color: white or red. Attributes: Book, image of Amitabha on the crown, knot of hair, lotus, rosary, trident and waterjar. Three-eyed.... |
| Spirit name "Phynnodderee" | German | Phynnodderee [the Hairy-one]. A Manx spirit, similar to the Scotch "brownie," and German "kobold." He is said to be an outlawed fairy, and the offence was this: He absented himself without leave from Fairy-court on the great levee-day of the Harvest-moon, being in the glen of Rushen, dancing with a pretty Manx maid whom he was courting. |
| Spirit name "Polevoi" | Poland | A spirit of the fields who appears at noon or Sunset as a hideous dwarf with gråśś for hair and two differently colored eyes. He will lead astray people who wander in the fields. If they fall asleep there, he gives them diseases or rides over them with his horse. Poland |
| Spirit name "Poluvirica" | Slavic | A female Forest spirit who appears naked, with a long face, pendulant breasts and three braids of hair down her back. Slavic |
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