| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Indara" | Indonesia | The Maiden, the earth. With Ilai, the Sun, they are the supreme powers of the Torajas. They created mankind, but not plants and animals. Celebes, Indonesia |
| Goddess name "Inlti (sun)" | Inca / pre - Columbian South America / Peru, etc | Sun god. His consort is the moon goddess MAMA-KILYA. Inti was depicted as a trinity in the sanctuaries in Cuzco, possibly in deference to the Christian Trinity. The Temple of the Sun is reported to have housed images, in gold, of all the sky gods in the Inca pantheon on more or less equal terms, since the Sun is regarded as one of many great celestial powers. Inti may also have been depicted as a face on a gold disc. The socalled fields of the Sun supported the Inca priesthood. The three Sun deities are Apo-Inti (lord Sun), Cori-Inti (son Sun) and Inti-Wawqi (sun brother). The Sun god(s) is perceived as the progenitor of the Inca rulers at Cuzco through two childrena son Manco Capac and his sister / consort Mama Ocllo Huaco. The Quechua Indians of the central Andes call the same deity Inti Huayna Capac and perceive him as part of a trinity with the Christian god and Christ.... |
| Goddess name "Keawe" | Hawaiian | Creator god. An androgynous though apparently male principle or monad, he lived once in the dark empty abyss of Po. There, Keawe transformed primordial chaos into an orderly cosmos. He fashioned the sky from the lid of his calabash (a water-carrying gourd) and the Sun from an orange disc formerly kept inside the calabash. Keawe's first son was KANE, the god of light, and his daughter was Na Wahine, both created through his own powers of conception. He subsequently entered into an incestuous relationship with Na Wahine to father the chief pantheon of Hawaiian gods and goddesses, including most notably KU, LONO and Kanaloa, who became known, collectively, as the tripartite god.... |
"Kehama" | Hindu | A Hindu rajah who obtains and sports with supernatural powers. |
| Spirit name "Kikumbha" | India | A supreme spirit who could die only by the hands of Vishnu. He was king of Shatpura and had great magical powers, so that he could multiply himself into many forms, though he commonly åśśumed only three. He carried off the daughters of Brahmadatta, the friend of Krishna, and that here attacked him and killed him under different forms more than once, but he was eventually slain outright by Krishna, and the city of Shatpura was given to Brahmadatta. India |
| Ghost name "Lares" | Roman | Either domestic or public. Domestic lares were the souls of virtuous ancestors exalted to the rank of protectors. Public lares were the protectors of roads and streets. Domestic lares were images, like dogs, set behind the hall door, or in the lararium or shrine. Wicked souls became lemures or ghosts that made night hideous. Penates were the natural powers personified, and their office was to bring wealth and plenty, rather than to protect and avert danger. Roman |
| God name "Lu Pan" | Chinese | God of artisans. The deity concerned with builders, bricklayers, housepainters and carpenters. He is particularly revered in Hong Kong. According to tradition he was born in 606 BC in the kingdom of Lu, where he became a skilled carpenter. He turned into a recluse on the Li Shan mountain, where he perfected his skills. He is said to have constructed the palace of the queen of the western heaven. Because of his powers he was murdered. He is also an invoker of harmonious relationships. His festival takes place on the thirteenth day of the sixth month, when the Rains are due. Attributes include a set square and carpenter's plane. He is also depicted with an ax, the symbol of a marriage go-between.... |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
"Macha" | Ireland | One of the greatest of the women of the Tuatha de Danaan, she fed on the heads of men slain in battle. She, along with Badb and Morrigu, used powers of enchantment to bring mists, clouds of darkness, and showers of fire and blood over the Firbolgs at Teamhair for three days. The daughter of Emmåśś, she was killed by Balor in the second battle of Mag Tuireadh. Ireland |
"Melampus" | Greek | A son of Amythaon by Eidomene, or according to others, by Aglaia or Hhodope and a brother of Bias. He was looked upon by the ancients as the first mortal that had been endowed with prophetic powers, as the person that first practised the medical art, and established the worship of Dionysus in Greece. Greek |
"Miach" | Ireland | A son of Diancecht and brother of Airmed, he was better at healing than his father. He replaced the silver hand that Diancecht had fashioned for Nuada with Nuada's original hand and healed it. Diancecht, jealous of his son's healing powers, killed him. But 365 healing herbs sprang up from his grave. Ireland |
| God name "Midgard" | Norse | The mid-yard, middle-town, that is, the earth, is a mythological word common to all the ancient Teutonic languages. The Icelandic Edda alone has preserved the true mythical bearing of this old Teutonic word. The earth (Midgard), the abode of men, is situated in the middle of the universe, bordered by mountains and surrounded by the great sea; on the other side of this sea is the Utgard (out-yard), the abode of the giants; the Midgard is defended by the yard or burgh Asgard (the burgh of the gods) lying in the middle (the heaven being conceived as rising above the earth). Thus the earth and mankind are represented as a stronghold besieged by the powers of evil from without, defended by the gods from above and from within. Norse |
| Spirit name "Milk and knin" | Siberia | The names of the evil spirits and other bad powers. Gilyaks, Siberia |
| God name "Mot" | Phoenicia | The god of the dead and of all the powers that opposed life |
"Nindara" | Nijin | Who gives advice on the rooftops; you who among powerful lords are, who among rulers hold the staff, a shepherd who oversees the teeming people; who strides about the city's squares by night at the middle of the watch; you who open the gates at daybreak, who make their doors stand open onto the street: you have great Divine powers, more than anyone could require. Nijin |
| God name "Proteus" | Greek | Minor sea god. Depicted as an old man who attends Triton and whose principal concern is the creatures of the oceans. He also has oracular powers. The poet cowper wrote: In ages past old Proteus, with his droves Of sea calves sought the mountains and the groves. Also known as GLAUKOS, NEREUS and PHORKYS.... |
"Satyrus" | Greek | The name of a clåśś of beings in Greek mythology, who are inseparably connected with the worship of Dionysus, and represent the luxuriant vital powers of nature. In their appearance they somewhat resembled goats or rams. Greek |
"Siddha-sena" | Hindu | The leader of the celestial beings of both heaven and earth who are endowed with occult yogi powers. Hindu |
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