| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Le Tkakawash" | Klamath | Goddess of birds Klamath |
| Deities name "Lei Kung" | Taoist / Chinese | God of thunder. He heads the deities of the pantheon who are responsible for storm, wind and Rain and is usually accompanied by YU SHIH, the god of Rain. He appears in anthropomorphic form from about the beginning of the Christian era, depicted as a strong, youthful figure holding hammer and chisel. In drama his movements are punctuated by rumblings on strings and drums. Circa AD 1000 he becomes depicted as a bird-like being with a monkey face. The transition was probably influenced by the popularity of the Hindu god GARUDA.... |
| Goddess name "Leukothea" | Greco - Roman | Sea goddess. Popular around the coasts of the Mediterranean with fishing communities. A mermaid who was originally Ino, a mortal daughter of Kadmos. She was wet nurse to DIONYSOS (BACCHUS), but became mad and threw herself in the sea with her son Melikertes. In another version of the story she was escaping the wrath of Athamas, king of Thebes. The gods elevated her to the status of goddess and her son became the god PALAEMON.... |
| Deity name "Lha" | Buddhist - Lamaist / Tibet | Generic term for a deity. Also the title for a deity in the old Bon pantheon, equating to the Sanskrit term DEVA.... |
| Goddess name "Lha Mo" | Lamaism | Afemale demon who converted to a goddess of Lamaism. |
| Goddess name "Lha-Mo (the goddess)" | Buddhist - Lamaist / Tibet | Goddess. Coming from the old Bon pantheon and equating with the Hindu goddess SRIDEVI.... |
| Nymph name "Limnaea" | Greek | Limnetes, Limnades, Limnegenes, i. e. inhabiting or born in a lake or marsh, is a surname of several divinities who were believed either to have sprung from a lake, or had their temples near a lake. Instances are, Dionysus at Athens, and Artemis at Sicyon, near Epidaurus, on the frontiers between Laconia and Messenia, near Calamae, at Tegea, Patrae; it is also used as a surname of nymphs that dwell in lakes or marshes. Greek |
| Goddess name "Loha" | Klamath | Beneficent goddess portrayed as a beautiful woman Klamath |
| Goddess name "MORRIGAN (queen of demons)" | Celtic / Irish | war, fertility and vegetation goddess. A complex goddess displaying various characteristics which are both generative and destructive (see also ANAT, INANA, IS'TAR, ATHENE). At the festival of Samain, she mates with the DAGDA to ensure the future prosperity of the land and as queen Maeve (Medb) of Connaught she was ritually wedded to the mortal king whose antecedent was Ailill. As Nemain (panic) and Badb Catha (raven of battle), she takes on a more warlike and destructive aspect. Rather than engaging directly in conflict, she uses her supernatural powers to spread fear and disarray. The Irish hero Cu Chulainn was thus visited on the battle field by BADB driving a chariot and dressed in a red cloak and with red eyebrows presenting an intimidating appearance. She is capable of changing her shape into various animal forms and in the guise of a raven or a crow is able to foretell the outcome of battle.... |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
| God name "Madhukara (honey maker)" | Buddhist | God. Derived from a Hindu deity and equating with Kama. He rides in a chariot drawn by parrots. Color: white. Attributes: arrow, banner, bow and wine glåśś.... |
| Demon name "Magic Rings" | Italy | This superstition arose from the belief that magicians had the power of imprisoning demons in rings. The power was supposed to prevail in Asia, and subsequently in Salamanca, Toledo, and Italy. |
| Goddess name "Mahacinatara (Tara of Tibet)" | Buddhist / Mahayana / / Lamaist / Tibet | Goddess. An emanation of AKSOBHYA and, in Lamaism, a fearsome form of the Vajrayana goddess, EKAJATA, who may be depicted with up to twelve heads and twenty-four hands. She stands upon a corpse. Attributes: arrow, ax, blue lotus, bow, cup, image of Aksobhya on crown, knife, skull, snake, staff, sword, tiger skin and trident. Three-eyed.... |
| God name "Mahakala (the great death)" | Hindu / Puranic | (1) God. A violent aspect of S IVA. His SAKTI is Mahakah. Rides upon a lion. Color: black. Attributes: five arrows, ax, Brahma-egg, club, cup, rosary of skulls, staff and trident. Three-eyed. Also considered to be a form of the god BHAIRAVA in which context he is a guardian of the faith.(2) Guardian god of tents and science. BuddhistLamaist [Tibet]. Derived from the Hindu god S iva and an emanation of the five DHYANIBUDDHAS. Also one of a group of DHARMAPALAS with terrible appearance and royal attire. A deity of riches. He treads on the god Vinayaka, or on a man, a corpse, or on two elephant-headed men. Color: black, blue or white. Attributes: mainly elephant skin, prayer wheel and trident, but may hold various other objects.... |
| Goddess name "Mahamanasika" | Jain | Goddess of learning Jain |
| Goddess name "Mahamanasika (great-minded)" | Jain / India | Goddess of learning. One of sixteen VIDYADEVI headed by the goddess SARASVATI.... |
| Goddess name "Mahamantråñuśarini (following the great sacred text)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA, alternatively of AKSOBHYA. She is a guardian of the west, south and eastern quarters according to separate traditions. Color: blue, black, green, white or red. Attributes: most commonly noose and staff. From four to twelve arms; may be three-headed.... |
| Goddess name "Mahamantråñuśarni" | Buddhist | Guardian goddess Buddhist |
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