| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Puspatara" | Buddhist / Mayhayana | A minor goddess |
| Goddess name "Puspatara (flower-Tara)" | Buddhist / Mahayana | Minor goddess. Color: white. Attribute: a Forest garland.... |
| Goddess name "PustI (growth)" | Hindu / Epic / Puranic | Fertility goddess. In northern India she is the second consort of VIS'NU, but elsewhere may also be linked with SARASVATI and named as a consort of GANESA.... |
| King name "Pwyll" | Welsh | In the tale of Pwyll, the earliest reference to Annwn, the Welsh mythological otherworld, occurs. It is ruled by Arawn, at war with Hafgan. Arawn obtains the help of Pwyll by exchanging kingdoms with him for a year, and Pwyll defeats Hafgan. Welsh |
| God name "Pwyll" | Celtic / Welsh | Chthonic god. The so-called Lord of Dyfed who, according to tradition, brought the pig to Wales having received it as a gift from ARAWN, the underworld god. He earned the reward by substituting for Arawn and fighting his enemy Hafgan, in payment for an unintended slight to Arawn, whom he met one day while out hunting. His consort is RHIANNON and his son is PRYDERI.... |
| Spirit name "Qasavara" | Islands | The gatherer of the spirits of the damned, who he then feeds to monsters. Banks islands, Vanuatu |
| God name "Qasynan" | S Arabia | the god of the of smithies |
| God name "Qawm" | Arabic | The Nabataean god of war and the night, and guardian of caravans. |
| God name "Qaynan" | Pre - Islamic southern Arabian | God of smithies. Known from inscriptions.... |
| God name "Qos" | Pre - Islamic northern Arabian | Local weather god. Apparently known as the deification of an outcrop of black basalt on the north side of the Wadi Hesa [near Kirbet Tannur]. Also a god of Rainbows. Depicted seated on a throne flanked by bulls. Attributes include a branched thunderbolt held in the left hand. A worshiper is seen offering him an eagle.... |
"Quaayayp" | Greek | The son of the creator of the world, Niparaya, and the virgin Anayicoyondi. North America |
| God name "Quzah" | Arabic | God of storms, thunder, hailstorms, mountain and the weather. Arabic |
| God name "Quzah (archer)" | Pre - Islamic northern Arabian | mountain and weather god. Probably equating to QOS and worshiped by the Idumaean tribe to the south of Judea as a storm god. Also claimed to have been known near Mecca. Attributes include a bow which shoots arrows of hail.... |
| Goddess name "RaHathor (Het-Hert, Het-Heru, Hwt-Hert, Hethara" | Egipt | meaning "House of Horus [the Elder]", was a goddess of many things, from the celestial to the alcoholic! She was a celestial goddess, The Mistress of heaven. A goddess of love, music and beauty as the Goddess of love, Cheerfulness, Music and Dance. Hathor was known as the Mother of Mothers and the Celestial Nurse who presided over women, fertility, children and childbirth. Yet Hathor was also a goddess of baser things - she was the Vengeful Eye of Ra, the Lady of Drunkenness, and a goddess of the dead as Lady of the West. |
| God name "Raibhyas" | Sanskrit | A clåśś of gods of the fifth manvantara, the first half of the third round. Sanskrit |
| God name "Raktalokesvara" | Buddhist | God. A variety of the BODHISATTVA AVALOKITESVARA. he is generally depicted sitting beneath an asoka tree with red blossoms and is popularly known as the Red Lord. His attributes include a hook, bow, red lotus flower, arrow and noose.... |
| King name "Rama" | India | The seventh incarnation of Vishnu and the eldest son of king Dasaratha of the solar race. India |
| Demon name "Rama (pleasing)" | Hindu / Epic / Puranic | Incarnation of the god VIS NU. The seventh avatara (sun aspect) of Vis nu. Rama began as a comparatively minor incarnation who became one of the great heroes of the Ramayana epic, as well as featuring in the Mahabharata. The son of Dasaratha and Kausalya, he was a king of Ayodhya who, in the Ramayana, slew the demon Ravana that had captured his consort SITA and was upheld as a deity par excellence in respect of manhood and honor, though his subsequent treatment of his wife might be regarded as cavalier (see Sita). The Ramayana epic was composed by the poet and sage Valmeeki during the reign of Ramachandra and it gave form to a story that had been in existence for many centuries as an oral tradition. Valmeeki portrayed Rama not as an incarnate deity but as a great mortal hero. The saga is strongly political and serves to unite a vast and fragmented people in a common focus, irrespective of caste and language. It defines the historical schism between the Hindu culture of India and the largely Buddhist tradition of Sri Lanka. Rama rides in a chariot and is depicted in human form with two arms, typically holding a sugar cane bow and with a quiver at his shoulder. Also Ramacandra.... |
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