| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Sahar" | Aramaic | God of the moon. Aramaic |
| God name "Sahar" | Western Semitic / Aramaic | moon god. Known from inscriptions.... |
| God name "Sai' Al Qaum (the good and beautiful god who does not drink wine)" | Western Semitic / Nabataean | Local guardian deity. Known from two inscriptions at Palmyra which suggest him to be a protector of caravans. Attributes include a helmet. He may have developed from an Egyptian god Sai (Greek: Psais).... |
| God name "Sai' Al Quan" | Nabataean / W Semitic | A local guardian God is believed to be the protector of caravans |
| God name "Sajara" | Songhoi | Rainbow god songhoi, eastern Mali |
| God name "Sajara" | Songhai / eastern Mali, West Africa | Rainbow god. Perceived as a Rainbow-colored snake and symbolized by a tree where white rams are sacrificed and hung. The animals' blood is sprinkled on the tree. The ritual is accompanied... |
| God name "Sakarabru" | Guinea | God of Medicine, retribution and justice. Agni, Guinea |
"Sakti" | Dwarawati | Lived in Sapta Pratala, the seventh layer of the earth. When he was angry he would became a gigantic scary snake and the world would shake. Dwarawati |
| God name "Sakti (energy)" | Hindu, Jain / Buddhist | Personification of a god. The effective power, or creative force, of a deity in the form of a female aspect. In a more specific context, the SAKTI identifies the creative force of the god SIVA, particularly the ugra or violent aspects DURGA and KALI. The Sakti may frequently have the same characteristics and carry the same attributes as the principal god. In Tantrism, the unity of opposites is defined by the Sakti, which is the yoni or female sexuality that unites with the male lingam of Siva.... |
| Goddess name "Salm of Mahram" | Arabia | A goddess from the pantheon of Tayma introduced to North Arabia from North Syria. |
| God name "Salm of Mahram (image of Mahram)" | Pre - Islamic northern Arabian | Local tutelary god. Correspondence of the Babylonian king Nabonidus (559-539 BC) mentions that this deity was worshiped at Taima, an important trade and religious center where he was head of the pantheon. Gods in the region were often named after local places and personified by a stone stele carved with schematic anthropomorphic features and a winged disc showing strong Egyptian influence. Also Salman.... |
| God name "Salm of Mahram/ Salman" | N Arabia | A local tutelary god |
"Samkarsana" | Dravidian | Local last form of Balarama Dravidian / Camille |
"Samkarsana" | Dravidian / Tamil / southern India / Sri Lanka | Localized form of BALARAMA. Has a complexion white like milk, wears a blue robe with a red garland and carries a nanjil (plough).... |
| Deity name "Sams" | Pre - Islamic / Arabian | Sun deity. In the north the being is male, in the south female. Probably derived from S AMAS .... |
| God name "Samvara" | Buddhist | God Buddhist / Mahayana |
| Deities name "Samvara (keeping out)" | Buddhist / Mahayana | God. One of the emanations of AKSOBHYA and also of HEVAJIRA. In Lamaism he is a four-headed tutelary yi-dam god. His SAKTI is VAJRAVARAHI. He stands upon one or more four-armed Hindu deities including Kalaratri and BHAIRAVA. Color: blue or black. Attributes: ax, bell, cup, drum, image of Aksobhya on the crown, image of four-faced BRAHMA, knife, moon disc, skin, staff and trident.... |
| God name "Sancus" | Roman | Sangus or Semo Sancus, a Roman divinity, is said to have been originally a Sabine god, and identical with Hercules and Dins Fidius. The name which is etymologically the same as Sanctus, and connected with Sancire, seems to justify this belief, and characterises Sancus as a divinity presiding over oaths. |
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