| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Taoki-Ho-Oi-No-Kami" | Shinto / Japan | God of carpenters. One of the gods who built the beautiful sacred hall designed, in part, to lure the Sun goddess AMATERASU from the cave in which she hid herself.See also HIKO-SASHIRI-NO-KAMI.... |
| Goddess name "Tawhaki" | Polynesian / Maori | Heroic god. A descendant of the creator god Rehua and grandson of Whatitiri, the goddess of thunder, Tawhaki is the third child of Hema and Urutonga. He is the younger sibling of the goddess Pupu-mai-nono and the god Karihi. In some Polynesian traditions Tawhaki is thought of as a mortal ancestor whose consort was the goddess Tangotango on whom he fathered a daughter, Arahuta. Tawhaki's father was killed during tribal warfare with a mythical clan known as the Ponaturi and he himself was the subject of jealous rivalry concerning the goddess Hine-Piripiri. During this time attempts were made to kill him. He fathered children by Hine-Piripiri, including Wahieroa, who is generally perceived as being embodied in comets.... |
"Theophane" | Greek | A daughter of Bisaltes, who, in consequence of her extraordinary beauty, was beleaguered by lovers, but was carried off by Poseidon to the isle of Crinissa. As the lovers followed her even there, Poseidon metamorphosed the maiden into a sheep and himself into a ram, and all the inhabitants of the island into animals. Greek |
| God name "Tlahuizcalaantecuhtli (lord of the dawn)" | Aztec / Mesoamerican / Mexico | God of the morning star (Venus). An incarnation or avatara of the god creator QUETZALCOATL and one of the group clåśśed as the Mixcoatl complex. The ruler of the twelfth of the thirteen heavens known at the time of the Spanish conquest, Teotl Tlatlauhcan (the place of the red god). In other traditions (described in codices Borgia and Vaticåñuś B) he is one of the four gods supporting the lowest heaven at each cardinal point; he resides in the east.... |
"Tomwo'get (self-created)" | Koryak / southeastern Siberia | Archetypal creator being. The consort of Ha'na and father of Supreme Being, TENANTO'MWAN, and of Big Raven, QIUIKINNA'QIU.... |
| Deity name "Tonacaciahuatl" | Aztec | Primordial deity who is the self created, eternal, female principle. Aztec |
| Deity name "Tonacaciahutl" | Aztec | A primordial deity that is the self created, eternal, female principle |
| Deities name "Tonacacihuatl (our flesh lady)" | Aztec / Mesoamerican / Mexico | Primordial deity. In the most widely accepted Aztec cosmogony, this is the self-created, eternal, female principle who combines with TONACATECUHTLI to create all life, transferring souls from heaven to the mortal womb. It exists in the highest, thirteenth heaven and once engendered the Sun god TEZCATLIPOCA, from whom all other deities in the pantheon stemmed. One of the group clåśśed as the Omeotl complex. Also Omecihuatl.... |
| Deity name "Tonacatceuhtli" | Aztec | Primordial deity who is the self created, eternal, male principle. Aztec |
| Deities name "Tonacatecuhtli (our flesh lord)" | Aztec / Mesoamerican / Mexico | Primordial deity. In the most widely accepted Aztec cosmogony, this is the self-created, eternal, male principle who combines with TONACACIHUATL to create all life. It exists in the highest, thirteenth heaven and once engendered the Sun god TEZCATLIPOCA, from whom all other deities in the pantheon stemmed. Also one of the group clåśśed as the OMETEOTL complex. According to tradition Tonacatecuhtli drove four roads through the center of the earth after the cataclysm of the fourth world age (Atl) to disperse the flood waters of the deluge. His four sons, aided by four unnamed beings, raised the fallen sky which they propped up on great trees created by Tezcatlipoca and QUETZALCOATL at the four cardinal points.... |
"Triopas" | Greek | Son of Poseidon and Canace, a daughter of Aeolus or of Helios and Rhodos, and the father of Iphimedeia and Erysichthon, he is also called the father of Pelasgus. He expelled the Pelasgians from the Dotian plain, but was himself obliged to emigrate, and went to Caria, where he founded Cnidus on the Triopian promontory. His son Erysichthon was punished by Demeter with insatiable hunger, because he had violated her sacred grove but others relate the same of Triopas himself. Greek |
"Tsi-tsai" | Chinese | The Self-existent, that which is the unknown darkness. Chinese |
| Deities name "Umashi-Ashi-Kabi-Hiko-Ji-No-Kami (pleasant reed shoot prince elder deity)" | Shinto / Japan | Creator being. The fourth of the deities to be listed in the Kojiki sacred text. He was engendered from the reeds floating on the pri mordial waters and is perceived as a remote and vague figure who hides himself from mankind.... |
| King name "Urgan" | s | A mortal born and christened, but stolen by the king of the fairies and brought up in elf-land. He was sent to Lord Richard, the husband of Alice Brand, to lay on him the "curse of the sleepless eye" for killing his wife's brother Ethert. When Lord Richard saw the hideous dwarf he crossed himself, but the elf said, "I fear not sign made with a bloody hand." Then forward stepped Alice and made the sign, and the dwarf said if any woman would sign his brow thrice with a cross he should recover his mortal form. Alice signed him thrice, and the elf became "the fairest knight in all Scotland, in whom she recognised her brother Ethert." Scotland |
"Utgard-Loke" | Norse | The giant of Utgard visited by Thor. He calls himself Skrymer. Norse |
| God name "Utnapishtim" | Sumerian | Utnapishtim is the wise king of the Sumerian city state of Shuruppak who, along with his wife, survived a great flood sent by Enlil to drown every living thing on earth. Utnapishtim was secretly warned by the water god Ea of Enlil's planned and constructed a great boat or ark to save himself, his family and representatives of each species of animal. |
"Vari" | Polynesia | A self created being of the beginning times. Polynesia |
| God name "Vertumnus" | Roman | Is said to have been an Etruscan divinity whose worship was introduced at Rome by an ancient Vulsinian colony. The name signifies "the god who changes or metamorphoses himself." For this reason the Romans connected Vertumnus with all occurrences to which the verb verto applies, such as the change of seasons, purchase and sale, the return of rivers to their proper beds,etc. But in reality the god was connected only with the transformation of plants, and their progress from being in blossom to that of bearing fruit. Roman |
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