| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Deities name "Mi-Wi-No-Kami" | Shinto / Japan | God of wells. One of three deities responsible for wells, worshiped jointly in the MiWi-Jinja shrine. He is particularly the god of domestic wells.... |
| Goddess name "Mictlantecuhtli" | Aztec / Mesoamerican / Mexico | Chthonic underworld god. The creator of the underworld, Mictlan. Depicted with a skull-like appearance and protruding teeth. Also one of a pair of deities with MICTECACIHUATL. In the primeval waters of the cosmos, they generated the monstrous goddess CIPACTLI, from whom the earth was formed. In alternative traditions he is the god of the sixth of the thirteen heavens, Ilhuicatl Mamalhuazocan (the heaven of the fire drill), or he is one of the gods who support the lowest heaven at the four cardinal points. Mictlantecuhtli is perceived to reside in the south (codices Borgia and Vaticåñuś B). He is also one of the four great temple deities (codices Borgia, Cospi and Fejervery-Mayer).... |
| God name "Midgard" | Norse | The mid-yard, middle-town, that is, the earth, is a mythological word common to all the ancient Teutonic languages. The Icelandic Edda alone has preserved the true mythical bearing of this old Teutonic word. The earth (Midgard), the abode of men, is situated in the middle of the universe, bordered by mountains and surrounded by the great sea; on the other side of this sea is the Utgard (out-yard), the abode of the giants; the Midgard is defended by the yard or burgh Asgard (the burgh of the gods) lying in the middle (the heaven being conceived as rising above the earth). Thus the earth and mankind are represented as a stronghold besieged by the powers of evil from without, defended by the gods from above and from within. Norse |
| Goddess name "Mielikki" | Finland | wife of Tapio, the goddess of the Forest. |
| God name "Mikal aka Resheph" | Semitic | A Semitic god of plague and war. He bore the head of a gazelle on his forehead and was an important member of the pantheon of Ugarit though not mentioned in Ugaritic mythological texts. |
| God name "Mirsa" | Pre - Christian Caucasus region | God of light. Probably derived from the Persian god MITHRA. Also the deity responsible for fire.... |
| God name "Mirsa Georgia" | Caucasus | God of light and responsible for fire Caucasus |
| God name "Mirsa Georgia/ Mingrelan" | Caucasus | A god of light & responsible for fire |
| God name "Mistilleinn" | Norse | Mistletoe. The mistletoe or mistle-twig, the fatal twig by which Balder, the white Sun-god was slain. After the death of Balder, Ragnarok set in. Balder's death was also symbolical of the victory of darkness over light, which comes every year at midwinter.. The mistletoe in English households at Christmas time is no doubt a relic of a rite lost in the remotest heathendom, for the fight of light and darkness at midwinter was a foreshadowing of the final overthrow in Ragnarok. The legend and the word are common to all Teutonic peoples of all ages. Norse |
| God name "Miysis" | Egypt | A god of war and a protector of sacred places. He was lord of the horizon and manifested the heat of summer and fought all aggressors threatening Egypt and was also seen as one of Osiris' executioners. Egypt |
| Demon name "Mohini (illusion)" | Hindu / Epic / Puranic | Minor incarnation of VIS'NU. Mohini is an avatara who appears in the form of an enchantress whose form Vis'nu adopted briefly to deceive demons attempting to remove the ambrosia created by churning the primeval ocean of milk (see also GARUDA). Vis'nu used the same guise to dupe and seduce the god SIVA.... |
| God name "Moirai" | Greek | Properly signifies "a share," and as a personification "the deity who åśśigns to every man his fate or his share," or the Fates. Homer usually speaks of only one Moira, and only once mentions the Motpai in the plural. In his poems Moira is fate personified, which, at the birth of man, spins out the thread of his future life, follows his steps, and directs the consequences of his actions according to the counsel of the gods. Homer thus, when he personifies Fate, conceives her as spinning, an act by which also the power of other gods over the life of man is expressed. Greek |
| Goddess name "Moirai" | Greek | Collective name for a group of goddesses. The Fates of human life: KLOTHO, the spinner, LACHESIS, the caster of lots, and ATROPOS, the unturnable inevitability of death. The daughters of ZEUS and THEMIS, depicted with spindle, scroll and scales respectively. Also Moires.... |
| God name "Moloch" | Africa | Molek, either the name of a god or the name of a particular kind of sacrifice åśśociated historically with Phoenician and related cultures in north Africa and the Levant. |
| God name "Mombo Wa Ndhlopfu (elephant face)" | Ronga / Mozambique, southern Africa | Tutelary god. An ancestral deity who lives in and controls the Forests, also appearing in the guise of a huge snake. He is propitiated by the sacrifice of a çõçkerel.... |
| God name "Mombo Wa Ndhlopfu Ronga" | Mozambique | A tutelary god that lives in & controls the Forest |
| God name "Montu" | Egypt | Local god of war. Worshiped in and around the district of Thebes in Upper Egypt. He is known from circa 2000 BC and possibly earlier, but came to special prominence overseeing the aggressive posture of Theban kings from the XI to XVIII Dynasty (2133-1320 BC). Montu is depicted in human form but with a falcon's head surmounted by twin plumes, a Sun disc and the uraeus (cobra). At some stage, probably as Month (Greek), he became identified with a sacred bull, Buchis.... |
| God name "Moros" | Greek | The personification of impending doom, who drove every being, mortal, god, or whatever else to his fated doom. He was omnipotent, omniscient and omnipresent, and not even Zeus can defeat him. He was a son of Erebus and Nyx, and brother of the Moirae, his agents and servants. Greek |
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