| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Veiovis" | Etruscan | Vedius, "little Jupiter" or "the destructive Jupiter," and identified with Pluto. But Veiovis seems to designate an Etruscan divinity of a destructive nature, whose fearful lightnings produced deafness in those who were to be struck by them, even before they were actually hurled. He was represented as a youthful god armed with arrows, and his festival fell before the nones of March. |
| God name "Veive" | Etruscan | Minor god. A youthful deity whose attributes include arrows. His animal is a goat.... |
| God name "Vidyutkumara" | Jain / India | God. Belonging to one of the groups under the general title of BHVANAVASI (dwelling in places). Of youthful appearance.... |
| Goddess name "Waka-H ru-Me" | Shinto / Japan | Sun goddess. Arguably the younger sister of the great Shinto Sun goddess AMATERASU, or an early manifestation, she is åśśociated with the morning Sunrise. Also involved with weaving the garments of the KAMI.... |
| Goddess name "Waka-Sa-Na-Me-No-Kami" | Shinto / Japan | Agricultural goddess. The deity specifically concerned with the transplanting of young rice. A daughter of Ha-Yama-To-No-Kami and O-Ge-Tsu-Hime. Generally served by Buddhist priests. See also WAKA-TOSHI-NO-KAMI and KUKU-TOSHI-NO-KAMI.... |
| God name "Waka-Toshi-No-Kami" | Shinto / Japan | Agricultural god. The deity specifically concerned with the growing of young rice. A son of Ha-Yama-To-No-Kami and O-GeTsu-Hime. Generally served by Buddhist priests. See also WAKA-SA-NA-ME-NO-KAMI and KUKU-TOSHI-NO-KAMI.... |
| God name "Willow Pattern" | s | The tradition. The mandarin had an only daughter named Li-chi, who fell in love with Chang, a young man who lived in the island home represented at the top of the pattern, and who had been her father's secretary. The father overheard them one day making vows of love under the orange-tree, and sternly forbade the unequal match; but the lovers contrived to elope, lay concealed for a while in the gardener's cottage, and thence made their escape in a boat to the island home of the young lover. The enraged mandarin pursued them with a whip, and would have beaten them to death had not the gods rewarded their fidelity by changing them both into turtle-doves. The picture is called the willow pattern not only because it is a tale of disastrous love, but because the elopement occurred "when the willow begins to shed its leaves." |
| Goddess name "Wosret" | Egypt | Localized guardian goddess. With a cult center at Thebes, Wosret is, according to some inferences, an early consort of the creator god AMUN and was superseded by MUT. She is identified with the protection of the young god HORUS. Also Wosyet.... |
| Goddess name "Xilonen" | Aztec / Mesoamerican / Mexico | Minor vegetation goddess. An aspect of the maize goddess Chicomecoatl, personifying the young maize plant.... |
| Goddess name "Xochiquetzal-Ichpuchtli (maiden)" | Aztec / Mesoamerican / Mexico | Minor fertility goddess. One of the group clåśśed as the TETEOINNAN complex. Depicted as a youthful deity åśśociated with sexual love, flowers and pleasure.... |
| God name "Yebisu" | Japan | God of the seas, patron of fishermen, merchants and sailors; the younger brother of the Sun god was cast out by their parents because he was disfigured. Japan |
| God name "Yum Kaax" | Mayan / Mesoamerican / Mexico | vegetation god. The deity concerned with the growing and harvesting of maize, but also of husbandry in general. Depicted as a youthful figure with an ear of corn in his headdress. Also God E.... |
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