| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| Goddess name "Lilith" | Mesopotamian / Sumerian | Goddess of desolation. She is perceived as a demonic figure who, in the epic legend of Gilgames and the Huluppu Tree takes up residence in INANA'S holy tree growing on the banks of the Euphrates in Unug. When the hero Gilgames attacks Lilith she escapes into the desert wastes.... |
| Goddess name "Linksmine" | Slavonic | Goddess of Good Cheer, invoked at feasts and banquets. Slavonic |
| Goddess name "Lomo" | Ngbandi / Democratic Republic of Congo, central Africa | Goddess of peace. One of seven deities invoked at Sunrise each day.... |
| Goddess name "Lomo Ngbandi" | Zaire | Goddess of peace, invoked at Sunrise every day. Zaire |
| Goddess name "Macha" | Celtic / Irish | Fertility goddess. One of the aspects of the MORRIGAN (a trio of warrior goddesses with strong sexual connotations), she appears as the consort of Nemed and of Crunnchu. She is also a warrior goddess who influences the outcome of battle by magical devices. She can change shape from girl to hag and is generally dressed in red. She is depicted with red hair. She appears thus to the Irish hero, Cu Chulainn, before the Battle of Moytura when she suddenly changes herself into a crow, the harbinger of death. heads of slaughtered soldiers were fixed on the so-called Pole of Macha, and the ancient religious center of Emain Macha in Ulster is named after her.See also Banbha, ERIU and Fodla.... |
| Goddess name "Mahamayuri (great daughter of the peaçõçk)" | Buddhist / Mahayana | Goddess. An extremely popular deity and an emanation of AMOGHASIDDHI. A female BODHISATTVA or buddha-designate. Also one of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Color: green, red or yellow. Attributes: alms bowl, arrow, banner, bow, fly whisk, image of Amoghasiddhi on crown, jewel, mendicant, peaçõçk feather, prayer wheel, sword and water jar. Three-eyed and may occasionally appear three or four-headed.... |
| Goddess name "Mahapratisara (great protectress)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. A guardian of the central or southern direction. Also an emanation of the DHYANIBUDDHA RATNASAMBHAVA. Color: yellow. Attributes: arrow, ax, banner, bow, conch, image of Ratnasambhava on crown, jewel, noose, parasol, prayer wheel, reliquary, sword, staff and trident. Three-headed and three-eyed.... |
| Goddess name "Mahasitavati (great cold one)" | Buddhist | Guardian goddess. One of a group of five MAHARAKSAS (protectresses) who are thought to be personifications of amulets or mantras. Also an emanation of the DHYANIBUD DHA AMITABHA (or sometimes RATNASAMBHAVA). A guardian of the north or west quarter. Color: red, yellow or green. Attributes: arrow, ax, banner, Book, bow, bowl, image of Amitabha on the crown, lotus, noose, peaçõçk feather, staff, sword and trident. Three-eyed and may be three-headed.... |
| Goddess name "Mahisasuramardini (slayer of the buffalo demon)" | Hindu / Puranic | Form of the goddess DEVI. Appearing from the fourth century AD onward, this goddess is a DURGA form of Devi. She possesses up to twelve arms holding an åśśortment of weapons and may be seated on a lion. According to legend, the form arose in response to the threat from the demonic MAHISA who was eventually slain by the goddess Devi with his own sword. Attributes: ax, banner, bell, bow, club, conch, drum, hook, lizard, mirror, noose, prayer wheel, shield, sword, staff and trident. Three-eyed.... |
| Goddess name "Mut" | Egypt | The patron goddess of Thebes. In Upper Egypt she is the counterpart of SAKHMET, the Lower Egyptian goddess from Memphis. After superseding the goddess AMAUNET, she became locally the consort of the Sun god AMUN, in which capacity she is the mother of the moon god KHONSU. She was also regarded as the Divine mother of the Theban kings. Mut is depicted in human form wearing a vulture headdress sur mounted by the twin crowns of Upper and Lower Egypt. She is typically dressed in a bright red or blue patterned gown. Less frequently she is drawn with a lion's head. She enjoyed a cult center at Thebes where her sanctuary was known as the Iseru.... |
| Goddess name "Ninlil" | Sumeria | lady of the open field). After her death, she became the goddess of the air, like Enlil. She may be the Goddess of the South wind referred to in the story of Adapa, as her husband Enlil was åśśociated with northerly Winter storms. Sumeria |
| Goddess name "Ninsun" | Akkadia | Mother of Gilgamesh and the wild bull Dumuzi, and wife of Lugalbands. A goddess of Gudea, Babylon, Mesopotamia, Akkadia and Sumeria. Aka, "Rimat-Ninsun", the "august cow";, the "Wild cow of the Enclosure", and "The Great queen. |
| Goddess name "Ninsun(a) (lady wild cow)" | Mesopotamian / Sumerian / Babylonian - Akkadian | cow goddess. Tutelary goddess of Gudea of Lagas.. Consort of the Sumerian heroic king Lugalbanda and also identified as the mother of the hero Gilgames..... |
| Goddess name "Nsongo" | Bangala / Democratic Republic of Congo, central Africa | moon goddess. The sister and consort of the supreme Sun god LIBANZA. In the epic legend of Nsongo and Lianja she is the twin sister and consort of a deified folk-hero.... |
| Goddess name "Nsongo Bangala" | Zaire | Goddess of the moon Zaire |
| Goddess name "Nyavirezi" | Rwanda / central Africa | Lion goddess. According to legend she was originally a mortal daughter of the tribal chief. While walking, she was trans formed into a lioness. Though returning to human form, she occasionally became leonine again and, in this guise, slew at least one husband who discovered her secret.... |
| Goddess name "Nze" | Ngbandi / Democratic Republic of Congo, Central Africa | moon god. One of the seven children of KETUA, the god of fortune and LOMO, the goddess of peace. He is closely linked with women and fertility. At menstruation he is said to have cut the girl and, during pregnancy, the moon is dark for her.... |
| Goddess name "Olosa" | s | The goddess of the Lagos Lagoon, and the principal wife of her brother Olokim, the sea-god. Like her husband she is long-haired. She sprang from the body of Yemaja and supplies her votaries with fish. Crocodiles ate Olosa's messengers, and may not be molested. They are supposed to bear to the goddess the offerings which the faithful deposit on the spéñïśs of the lagoon or throw into the sedge. |
Table of Gods
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