| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Suka" | Hindu | The bright one; applied to several Hindu mythological characters. |
"Sumati (very wise)" | Buddhist | Deification of literature. One of a group of DHARANIS. Color: yellow. Attributes: ear of rice and staff.... |
| Goddess name "Sumbha" | Buddhist | Goddess. A female dikpala or guardian of the nadir direction (her male counterpart is SUMBHARAJA). Color: blue. Attribute: snake noose.... |
| God name "Sumbharaja" | Buddhist | God who is the guardian of the downward direction Buddhist |
| God name "Sumbharaja" | Buddhist | God. A dikpala or guardian of the nadir direction. Color: blue. Attributes: jewel, lotus, staff and sword. Three-headed.... |
"Ta'yan" | Koryak / southeastern Siberia | Supreme being. An indefinite character living somewhere in the zenith and generally out of touch with ordinary mortals. His consort is Supervisor Woman, Lapna'ut and his son is Cloud Man, YA'HALAN. He conducts business with the physical earth through his majordomo Big Raven, QUIKINNA'QU.See also TENANTO'MWAN.... |
| Goddess name "Taditkara (ligbtning)" | Buddhist | Goddess of light. Color: green. Attributes: lightning in the form of a creeper. Also Vidyddhara.... |
| Goddess name "Taiaai" | Australian aboriginal | Snake god. His consorts include the snake goddesses Mantya, Tuknampa and Uka. He is revered mainly by tribal groups living on the western seaboard of the Cape York peninsula in northern queensland. Taipan has the typical attributes of many other Australian snake gods, including the Rainbow snake. He exercises judgment over life or death and possesses great wisdom, a universal characteristic of serpents. He is able to kill or cure and is the deity who originally fashioned the blood of living things during the Dreamtime. The imagery of the snake god is closely linked with aboriginal shamanism and with the healing rituals of shamans.... |
| Deities name "Taka-Mi-Musubi-No-Kami (high august producing wondrous deity)" | Shinto / Japan | Primordial creator being. The second of the deities listed in the sacred Kojiki text. He appeared in the Takama-No-Hara (plain of high heaven) after AME-NO-MINAKA-NUSHINO-KAMI. A remote and vaguely defined being, he was-born alone in the cosmos and hides himself from mankind.... |
| Goddess name "Tara (power of hunger)" | Hindu / Vedic, Epic / Puranic | (1) Goddess. May originally have had astral connotations, since the word can be interpreted as star. One of a group of MAHAVIDYAS personifying the SAKTI of SI IVA. She may also be the consort of CANDRA (SOMA). Aspects include Krodharatri. Attributes: knife, skin, skull, snakes and sword. Three-eyed.(2) Goddess. Buddhist (Mahayana and Vajrayana). An epithet of the mother of the BUDDHA, Maya. Also one of a series of female deities, the DHYANIBUDDHASAKTI considered to be aspects of the Sakti of AVALOKITESVARA or of AMOGASHIDDHI. She may also be the Sakti of ADIBIDDHA and of the various DHYANIBUDDHAS, in which case she is characterized by their colors. These Taras thus become White Tara and so on.See also BHRKUTI, EKAJATA, KURUKULLA, SITATARA and SYAMATARA. In Tibetan Buddhism she is known as sGrol-ma.... |
| Deities name "Tawhirimatea" | Polynesian / including Maori | God of winds. One of the children of the prime parents RANGINUI and PAPATUANUKU. He was uniquely opposed to the separation of his mother and father, sky and earth, at the time of the creation of the cosmos, and in consequence spends his time haråśśing and troubling mankind. In Maori culture Papatuanuku, like all deities, is represented only by inconspicuous, slightly worked stones or pieces of wood and not by the large totems, which are depictions of ancestors.... |
| Goddess name "Te mehara" | Polynesia | Goddess of wisdom Polynesia |
| Spirit name "Tenanto'mni" | Chukchee / eastern Siberia | Creator spirit. An indefinite and remote character living somewhere in the zenith of the sky. He created the world which was then transformed into its present state by the raven-like majordomo KU'URKIL.... |
| Spirit name "Tenanto'mwan" | Koryak / southeastern Siberia | Creator spirit. Identified particularly with the reindeer-hunting Koryak on the Taigonos peninsula. An indefinite and remote character living somewhere in the zenith of the sky. He created the world which was then transformed into its present state by QUIKINNA'QU. Tenanto'mwan is the name always used when addressing the creator in incantations.See also YA'QHICNIN.... |
| God name "Tumatauenga" | Polynesian / including Maori | God of war. One of the children of the prime parents RANGINUI and PAPATUANUKU, he proposed the slaughter of his parents when it was decided to separate them as sky and earth. He was subsequently given charge over mankind (tangata), which he imbued with his lust for the warfare and violence that was a characteristic part of Maori culture. Also Kumatauenga (Hawaiian).... |
| God name "Tumu-nui" | Tahitan | A major god in the Tahitan creation myth and he and his wife Paparaharaha were responsible for creating the pillars that hold up the sky. |
| Deities name "Usnisa" | Buddhist | God. A dikpala or guardian of the zenith direction. Also a collective term for a group of eight deities, including Usnisa, who are perceived as extensions of the DHYANIBUDDHAS. NOTE: the word describes, additionally, a type of curled hairstyle found in the characteristic iconography of buddbas. Color: yellow. Attributes: jewel, lotus, prayer wheel and sword. Threeheaded.... |
| Goddess name "Usnisavijaya (victorious)" | Buddhist / Mahayana | Primordial goddess. Form of VAIROCANA, widely worshiped in Tibet. Regarded as a female BODHISATTVA or buddbadesignate, and a dikpala or guardian of the zenith direction. Also a deification of literature. One of a group of DHARANIS. Color: white. Attributes: arrow, bow, image of the BUDDHA on a lotus leaf, jewel, noose, prayer wheel, staff and waterjar. Three-eyed, three-headed and with eight arms.... |
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