| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
| God name "Anm (1)" | Mesopotamian / BabylonianAkkadian | Creator god. Consort of ANTU(m). Derived from the older Sumerian god AN. Anu features strongly in the akitu festival in Babylon, Uruk and other cities until the Hellenic period and possibly as late as 200 BC. Some of his later pre-eminence may be attributable to identification with the Greek god of heaven, ZEUS, and with OURANOS.... |
"Antåśśus" | Greek | Antasus or Antåśśos. The father of Melas. (maybe). Greek |
| Goddess name "Antu aka Antum" | Babylon / Akkadia | A goddess, the first consort of Anu. They were the parents of the Anunnaki and the Utukki. Antu was replaced as consort by Ishtar or Inanna, who may also be a daughter of Anu and Antu. She is similar to Anat. Babylon / Akkadia |
| Goddess name "Anulap" | Micronesia | A god of magic and knowledge in the mythology of Micronesia, who teaches these things to humanity. He is the husband of the creator goddess Ligobubfanu, and may be a creator deity himself. |
| Deities name "Apsaras" | Hindu / Vedic | water spirits. Identified as musicians and protective deities of gamblers bringing good fortune. They may also bring insanity.... |
| Angel name "Arariel" | Jewish | An angel who, according to the rabbis of the Talmud, takes charge of the waters of the earth. Fishermen invoke him so that they may take large fish. Arariel has also traditionally been invoked as a cure for stupidity. Jewish |
| God name "Ardhanari(svara) (the lord being half woman)" | Hindu / Puranic | God. The god SI IVA combined with his SAKTI as a single being. His attendant animal is the bull. In iconography the left side of the image is female and the right male. A tutelary deity of eunuchs in India. Attributes: (right side) blue lotus, cup, hatchet, lute, moon disc, pestle, skin, sword and trident; (left side) ax, mirror, noose, pitcher, rosary, sacred rope and trident. May appear as three-headed. Also Ammaiappan (Tamil); Naranari.... |
"Aricia" | Greek | A niece of Aegeus. She was the last of the Pallantides and may have married Virbius, the name by which Hippolytus was known after he was brought back to life on the request of Artemis. |
| Goddess name "Arinna (sun goddess)" | Hittite / Hurrian | Solar deity. May have taken androgynous form, but also identified as the consort of the weather god TESUB. Probably the head of the Hittite state pantheon. There is little detail because the religious center of Arinna is knownonly from texts. The Sun goddess was also perceived to be a paramount chthonic or earth goddess. She becomes largely syncretized with the Hurrian goddess HEBAT.... |
| God name "Arjuna (silvery)" | Hindu / Vedic, Epic / Puranic | Heroic god. Arjuna appears in the Mahabharata epic. One of the princely sons of the mythical Pandu family, his father is INDRA. He generally appears with the warrior god BHIMA. Allegedly responsible for requesting VIS'NU to take his VISVARUPA form but also identified as a minor incarnation or avatara of Vis'nu. Attributes: usually depicted bearing a bow received from AGNI the fire god, but may also appear carrying a sword and shield. Also NARA.... |
| Goddess name "Atargatis" | Northern Syrian | Mother goddess. She enjoyed major cults at Khirbet Tannur, where she is depicted as the vegetation goddess in nine separate variations, and at Khirbet Brak, where she is åśśociated with dolphins. She often carries a cornucopia linking her with the goddess TYCHE (fortune) and may commonly be flanked by lions. She sometimes carries a rudder or wears the mural crown of a city guardian. There are hints of sky affinities in some depictions, with a sign of the zodiac or a nimbus-like veil.... |
| Goddess name "Atars'amain (morning star of heaven)" | Pre - Islamic northern / central Arabian | Astral deity of uncertain gender. Worshiped particularly by the Isamme tribe, but revered widely among other Arabs. Known from circa 800 BC and identified in letters of the Assyrian kings Esarhaddon and Assurbanipal. May be synonymous with the Arab goddess ALLAT whose cult was centered on Palmyra.... |
| God name "Atua Fafine" | Polynesian / Tikopia | Creator being. One of a pair with ATUA I RAROPUKA when the land of Tikopia was pulled up from the bottom of the ocean. They may have been there from the outset, or arrived on the back of a turtle from foreign parts. They engendered five sons, all gods.... |
| God name "Atua I Raropuka" | Polynesian / Tikopia | Creator being. One of a pair with Atua Fafine when the land of Tikopia was pulled up from the bottom of the ocean. They may have been there from the outset, or arrived on the back of a turtle from foreign parts. They engendered five sons, all gods.... |
| God name "Auilix" | Mayan | God of dawn. Mayan |
"B'alam Agab" | Mayan | night jaguar, he was the second of the men created from maize after the Great Flood sent by Hurakan. He married Choimha. Mayan |
| Goddess name "BAAL (lord)" | Western Semitic / Canaanite / northern Israel, Lebanon / later Egypt | vegetation deity and national god. Baal may have originated in pre-agricultural times as god of storms and Rain. He is the son of DAGAN and in turn is the father of seven storm gods, the Baalim of the Vetus Testamentum, and seven midwife goddesses, the SASURATUM. He is considered to have been worshiped from at least the nineteenth century BC. Later he became a vegetation god concerned with fertility of the land. From the mid-sixteenth century BC in the Egyptian New kingdom, Baal enjoyed a significant cult following, but the legend of his demise and restoration was never equated with that of OSIRIS. In the Greco-Roman period, Baal became åśśimilated in the Palestine region with ZEUS and JUPITER, but as a Punic deity [Carthage] he was allied with SATURNUS, the god of seed-sowing.... |
| God name "BELENUS" | Celtic, European, Irish | Pastoral deity concerned with light, solar worship and healing. Considered to be one of the oldest of the Celtic gods thus far recognized. Celebrated long into the Christian era in the festival of Beltine or Cetsbamain, set on May 1, the start of the warm season. The rites involved lighting huge bonfires and driving cattle between them as a protection against disease. It marked the season when cattle were liberated after Winter to graze the open pastures.... |
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