Name ▲▼ | Origin ▲▼ | Description ▲▼ |
---|---|---|
God name "ADAD (wind)" | Mesopotamian / Babylonian - Akkadian | weather god. His father is the supreme sky god ANU. He is described as a benevolent giver of life in the fields but is also a more violent storm god. His name in Akkadian cuneiform means wind. His animal is the bull. In human form he is depicted wearing horned headdress and tiered skirt or robe decorated with astral symbolism. He may carry a scimitar embellished with a single panther head and his symbol is the lightning fork often fixed upon a pair of pincers.... |
God name "AESIR" | Icelandic / Nordic | The major race of sky gods in Norse religion. The twelve Aesir gods are headed by OTHIN, the All-Father and probably are, in part, derived from a Germanic pantheon established in prehistory. The Aesir follow a common pattern whereby cultures establish a senior pantheon of great gods which usually number seven or twelve.... |
Spirit name "AKSOBHYA (imperturbable)" | Buddhist / India | The second dbyani buddba or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Emanations include HERUKA, MANJUSRI, VAJRAPANI and a large number of minor names. See also AMITABHA, AMOGHASIDDHI, RATNASAMBHAVA and VAIROCANA.... |
Goddess name "AMATERASU-O-MI-KAMI" | Shinto / Japan | Sun goddess. The central figure of Shintoism and the ancestral deity of the imperial house. One of the daughters of the primordial god IZANAGI and said to be his favorite offspring, she was born from his left eye. She is the sibling of SUSANO-WO, the storm god. According to mythology she and Susano-Wo are obliged to join each other in order to survive.... |
Supreme god name "AME-NO-MINAKA-NUSHI-NOKAMI" | Shinto / Japan | Supreme god. he highest deity of the Shinto pantheon and the first to emerge in Takama-No-Hara (the plain of high heaven) when heaven and earth were fashioned. He was born alone, resides in the ninth heaven and has always hidden himself from mortal eyes. A remote and vague figure of whom no images are ever made and toward whom no cult is directed. His name only appears once in the Kojiki and never in the Nihongi. Originally his identity may have been strongly influenced by Chinese religion. His name is linked closely with those of two other lesser primordial beings, TAKA-MI-MISUBI-NO-KAMI and KAMI-MISUBI-NO-KAMI.... |
Spirit name "AMITABHA" | Buddhist / India | The fourth dhyani buddha or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Color: red. Attributes: lock of hair, lotus, monk's robe and water jar. Amitabha is also taken as a tutelary god in Lamaism [Tibet] in which case his attributes include bell, jewel and three monkish robes. Emanations include PADMAPANI, MANJUSRI and many other minor names. See also AKSOBHYA, AMOGHASIDDHI, RATNASAMBHAVA and VAIROCANA.... |
Spirit name "AMOGHASIDDHI" | Buddhist / India | The fifth dhyanibuddha or meditation buddha. One of five mystic spiritual counterparts of a human buddha in Vajrayana Buddhism. Color: green. Attributes: staff and sometimes seven-headed snake. Amoghasiddhi is also taken as a tutelary deity in Lamaism [Tibet] in which case his attributes include bell, three monkish robes and prayer wheel. Emanations include Visvapani and many other minor names. See also AKSOBHYA, AMITABHA, RATNASAMBHAVA and VAIROCANA.... |
Goddess name "AVALOKITESVARA (merciful lord)" | Buddhist / India | Bodhisattva or buddhadesignate. One of the most important deities of the Mahayana sect of Buddhism. In Lamaism he is the tutelary god of Tibet. He equates with VIS NU in Hinduism and bears links with PADMAPANI. In cosmic mythology he is a creator deity. Color: white or red. Attributes: blue lotus, image of Amitabha (topmost pyramidal head), lotus, rosary, sword and water jar. NOTE: in Chinese Buddhism he is represented by the goddess Kuan-Tin, and in Japanese by KWANNON.... |
Goddess name "Acaviser aka Achvizr" | Etruscan | Akhvizr, Akhuviztr, Goddess, one of the Lasas, the Etruscan Fate-Goddesses who include Alpan, Evan and Mean. Etruscan |
"Acchupta" | Jain | One of the sixteen Mahavidyas in the Jaina pantheon. Jain |
King name "Actaeus" | Greek | A son of Erisichthon, and the earliest king of Attica. He had three daughters, Agraulos, Herse, and Pandrosus, and was succeeded by Cecrops. Greek |
King name "Adonis" | Assyria | A son of Cinyras and Medarme, according to Hesiod a son of Phoenix and Alphesiboea, and according to the cyclic poet Panyasis, a son of Tlieias, king of Assyria, who begot him by his own daughter Smyrna. (Myrrha.) |
Goddess name "Aedos" | Roman | The goddess or spirit of modesty, reverence and respect. She was a close companion of the goddess Nemesis. Roman |
King name "Aegeus" | Greek | According to some accounts a son of Pandion II. king of Athens, and of Pylia, while others call him a son of Scyrius or Phemius, and state that he was only an adopted son of Pandion. |
God name "Aesir" | Germanic | Pantheon of the gods norse / germanic |
King name "Agraulos" | Greek | A daughter of Actaeus, the first king of Athens. By her husband, Cecrops, she became the mother of Erysichthon, Agraulos, Herse, and Pandrosos. 2. A daughter of Cecrops and Agraulos, and mother of Alcippe by Ares. |
God name "Agrotes" | Phonecian | Lesser God of the earth, horses, hunting, and wanderers. Appears as a charioteer, sometimes accompanied by packs of dogs. Phonecian |
God name "Aigipan" | Greek | One of the rustic gods known as Panes, son of Aix and Zeus and a companion of Pan, with whom he is sometimes identified, and Dionysus. |