| Name ▲▼ | Origin ▲▼ | Description ▲▼ |
|---|---|---|
"Jehennam" | India | The Gehenna or Inferno of the Arabs. It consists of seven stages, one below the other. The first is allotted to atheists; the second to Manicheans; the third to the Brahmins of India; the fourth to the Jews; the fifth to Christians; the sixth to the Magians or Ghebers of Persia; and the seventh to hypocrites. The Koran |
"Khwarenah" | Persia | A bit of a strange definition, possessed by all morals yet it is of fire which dwells in water |
"Labe" | Arabian | The Circe of the Arabians, who, by her enchantments, transformed men into horses and other brute beasts. She is introduced into the Arabian nights' Entertainments, where Beder, Prince of Persia, marries her, defeats her plots against him, and turns her into a mare. Being restored to her proper shape by her mother, she turns Beder into an owl; but the prince ultimately regains his own proper form. |
"Lapithes" | Greek | A son of Apollo and Stilbe, the brother of Centaurus, and husband of Orsinome, the daughter of Eurynomus, by whom he became the father of Phorbas, Triopas, and Periphas. He was regarded as the ancestor of the Lapithae in the mountains of Thessaly. Greek |
"Lat" | Arabic | A female idol made of stone, and said to be inspired with life; the chief object of adoration by the Arabs before their conversion. |
"Leucippus" | Greek | 1. A son of Oenomaus. 2. A son of Perieres and Gorgophone, and brother of Aphareus. He was the father of Arsinoe, Phoebe, and Hilaeira, and prince of the Messenians. He is mentioned among the Calydonian hunters, and the Boeotian town of Leuctra is said to have derived its name from him. Greek |
| Goddess name "Leukothea" | Greco - Roman | Sea goddess. Popular around the coasts of the Mediterranean with fishing communities. A mermaid who was originally Ino, a mortal daughter of Kadmos. She was wet nurse to DIONYSOS (BACCHUS), but became mad and threw herself in the sea with her son Melikertes. In another version of the story she was escaping the wrath of Athamas, king of Thebes. The gods elevated her to the status of goddess and her son became the god PALAEMON.... |
| God name "MITHRA (friend)" | Persian / Iran | God of the upper air. Originating in India, Mithra is a god of light who was translated into the attendant of the god AHURA MAZDA in the light religion of Persia; from this he was adopted as the Roman deity Mithras. He is not generally regarded as a sky god but a personification of the fertilizing power of warm, light air. According to the Avesta, he possesses 10,000 eyes and ears and rides in a chariot drawn by white horses. In dualistic Zoroastrianism, which effectively demoted him, Mithra is concerned with the endless battle between light and dark forces; he represents truth. He is responsible for the keeping of oaths and contracts. He was born from a rock and, according to legend, engaged in a primeval struggle with Ahura Mazda's first creation, a wild bull, which he subdued and confined to a cave. The bull escaped, but was recaptured by Mithra, who slit its throat. From the blood sprang plant life on earth. His chief adversary is AHRIMAN, the power of darkness. Mithra is not generally worshiped on his own, but as an integral part of the Mithraic worship of Ahura Mazda, where he acts as an intercessor between gods and men. In the Hellenic period he was transformed more closely to the role of a Sun god. See also AHURA MAZDA.... |
| God name "MOT (death)" | Canaanite / Phoenician / northern Israel, Lebanon / Syrian coastal regions | God of natural adversity. ot is the Canaanite representation of adversity in the natural world. He lives in a pit within the earth and is responsible for its annual death from drought and heat: he has scorched the olive, the produce of the earth and the fruit of the trees. He engages in the clåśśic confrontation with the Canaanite hero and national god, BAAL. Though the duel results in Baal's demise, his death is avenged by his twin sister ANAT, who slays Mot, then cleaves, winnows, burns and grinds him with a millstone, in what appears to be a ritual allied to the sowing of seed and harvesting (see OSIRIS). Baal is later restored. The conflict probably formed the basis of an annual ritual drama at the Canaanite New Year which was held in the autumn. In the texts Mot is the son of Il and his mother is AS'ERAH (ATHIRAT).... |
| God name "Mah" | Persia | God, the progenitor of the cow who also presides over tides and time as well as God of the moon Persia |
| God name "Mah" | Persian / Iran | moon god. The progenitor of the cow, typically depicted with the tips of a sickle moon projecting from his shoulders.... |
"Mah-Abadean Dynasty" | Persia | The first dynasty of Persian mythological history. Mah Abad (the great Abad) and his wife were the only persons left on the earth after the great cycle, and from them the world was peopled. Azer Abad, the fourteenth and last of this dynasty, left the earth because "all flesh had corrupted itself," and a period of anarchy ensued. |
| Spirit name "Mantra or Mintra" | Persian | A spell, a talisman, by which a person holds sway over the elements and spirits of all denominations. Persian |
"Maugys" | Britain | A giant who keeps a bridge leading to a castle by a riverside, in which a beautiful lady is besieged. Sir Lybius, one of Arthur's knights, does battle with the giant; the contest lasts a whole summer's day, but terminates with the death of the giant and liberation of the lady. Britain |
| God name "Meher" | Pre - Christian Armenian | Sun god. Closely linked with the Persian model of MITHRA, he is the son of Aramazd who appears in the form of fire. In contrast to this imagery, his home is said to be in a cave and he takes the animal guise of a raven.... |
| Goddess name "Mehet-Weret (great flood)" | Egypt | Minor goddess åśśociated with creation accounts. In some versions of the story she epitomizes the primeval ocean, while in others she is the waterway on which the barque of the Sun god RE travels. She is depicted as a cow bearing a Sun disc between its horns and lying on papyrus reeds.... |
| God name "Men Ascaenus" | Antioch - near - Pisidia | Local tutelary god. Possibly originating as a Persian moon god and known chiefly from a description by Strabo. He enjoyed a substantial cult including a temple some 1,200 meters above sea level. His symbol is the head of a bull above a crescent moon and wreath; it appears on local coinage circa AD 200. The popularity of the cult earned antagonism from the Roman occupation.See also MEN.... |
| God name "Mirsa" | Pre - Christian Caucasus region | God of light. Probably derived from the Persian god MITHRA. Also the deity responsible for fire.... |
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